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One of the most intractable challenges to emerge during British decolonisation was the need to reconcile the competing political aspirations of settler and African populations in Central Africa. During the 1950s Britain sought to construct a ‘multiracial’ Central African Federation, financed largely by Northern Rhodesia's copper industry. Of the two major mining groups involved, the Rhodesian Selection Trust, under the chairmanship of Sir Ronald Prain, arguably played an important and unusual role in the Federation's politics and eventual demise. Having supported the Federation at its inception, Prain quickly reassessed the Federal project and concluded that its expected benefits had failed to materialise, and that a new political orientation was necessary for Northern Rhodesia, his companies' host country. Whereas expatriate business interests were often ‘weak’ political actors during decolonisation, Prain, through pragmatic readjustment, evolved a forward-thinking strategy of accommodation to the rise of African nationalism, and to the corresponding eclipse of settler power. Adapting with unusual success to political change, he became actively involved in the political developments which led to Zambian independence in 1964.  相似文献   

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ABSTRACT

Historians have variously condemned British Foreign Secretary Sir Edward Grey for contributing to the escalation of the July Crisis of 1914, and praised him as an heroic advocate of peace. Addressing this conundrum, this article first assesses historiographical debates around the significance of Grey's policy towards Germany in the events that led to the outbreak of the First World War. It then traces Grey's foreign policy vis-à-vis Germany on the one hand, and the Entente on the other. Finally, it provides an innovative analysis of Grey's policy from the vantage point of Berlin, arguing that in July 1914 decisions taken by the governments of other countries escalated the crisis and were taken regardless of Grey's position. The article concludes that current historiography overestimates British agency in July 1914 and that Grey was not as important to the outcome of the crisis as both his critics and his defenders have claimed. His actions could not change the minds of those on the continent who were bent on war.  相似文献   

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One of the main myths about Australian political and economic history relates to the intervention in economic policy making in the 1930s by the Bank of England through the mission of Sir Otto Niemeyer. This article argues that Niemeyer's advice was not heeded. Rather, parallels between what he demanded and the Premiers’ Plan were largely confined to the level of rhetoric as part of a strategy to regain access to the London capital market. State expenditures were reduced gradually according to local political calculations and fiscal priorities, and not in step with the timetable set by the Bank of England. Far from weakening and dividing the Australian state, the federal separation of powers led to the gradual introduction of fiscal austerity, as state governments had little option but to maintain their role in complementing capital accumulation and facilitating social legitimation.  相似文献   

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This article enquires into the relation between enlightened humanist conceptions of natural law and the period novel's fictionalization of the English gentleman in the context of its marriage plot. Marriage played a key role in enlightened theorisations of natural law precisely as an institution capable of grounding familial and civil life in an emerging concept of human nature. Yet public debate about the state's role in the regulation of marriage in mid-eighteenth-century England demonstrates that natural law lent itself to very different models of sovereignty and governance. The antinomies that characterized natural law's circulation in the English context are uniquely fictionalized in Samuel Richardson's last novel, Sir Charles Grandison (1753–54), a lengthy parallel narrative of failed courtship and matrimonial felicity that draws upon Pufendorf's model of natural law, yet is only partly implicated in its secular humanism. The novel's eponymous gentleman hero – a ‘Man of Religion and Virtue’ exemplifies a mix of Anglican piety, civic virtue and disinterested sympathy that is sanctioned by natural law and sealed by the English marriage plot.  相似文献   

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This article examines neutral Switzerland's recognition policy towards the divided states of Korea and Vietnam. Drawing comparisons with other neutrals, notably Austria and Sweden, allows us to assess the credibility of neutrality in the Global Cold War. All three neutrals explicitly or implicitly aimed to reinforce their neutrality through the principle of universality, which entailed the recognition of all regimes, no matter their political couleur. Yet this principle was not applied consistently, but rather pragmatically. Until the beginning of the 1970s, Switzerland, as well as Austria and Sweden, favoured the Western-oriented over the Communist halves of Korea and Vietnam. Thereby, this article argues, they undermined the credibility of neutrality. They were, however, willing to take that risk, because they feared that the recognition of North Korea and North Vietnam could irritate the United States, and provoke East German claims for recognition, which was undesirable due to the Hallstein doctrine and West Germany's economic weight. It was only with the rise of the Third World as a political force, and the softening of the US position that the neutrals, which saw themselves in competition with each other for status and influence, eventually recognised North Korea and North Vietnam.  相似文献   

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