Militarisation as diffusion: the politics of gender,space and the everyday

Drawing together the work of five feminist scholars whose research spans diverse sociopolitical contexts, this themed section questions militarisation as a fixed condition. Using feminist methodologies to explore the spatialised networks and social mechanisms through which militarisation is sustained and resisted, ‘gendering’ militarisation reveals a complex politics of diffusion at work in a range of everyday power relations. However, diffusion acts not as a unidirectional movement across a border, but as the very contingency which makes militarisation – and transformation – possible. Through connecting the empirical and theoretical work on militarisation with feminist geographies, the authors in this collection highlight the influence of military thinking and institutions, not as static structures, but instead as productive sites.     

Border collapse and boundary maintenance: militarisation and the micro-geographies of violence in Israel–Palestine

Drawing upon subaltern geopolitics and feminist geography, this article explores how militarisation shapes micro-geographies of violence and occupation in Israel–Palestine. While accounts of spectacular and large-scale political violence dominate popular imaginaries and academic analyses in/of the region, a shift to the micro-scale foregrounds the relationship between power, politics and space at the level of everyday life. In the context of Israel–Palestine, micro-geographies have revealed dynamic strategies for ‘getting by’ or ‘dealing with’ the occupation, as practiced by Palestinian populations in the face of spatialised violence. However, this article considers how Jewish Israelis actively shape the spatial micro-politics of power within and along the borders of the Israeli state. Based on 12 months of ethnographic research in Tel Aviv and West Jerusalem during 2010–2011, an analysis of everyday narratives illustrates how relations of violence, occupation and domination rely upon gendered dynamics of border collapse and boundary maintenance. Here, the borders between home front and battlefield break down at the same time as communal boundaries are reproduced, generating conditions of ‘total militarism’ wherein military interests and agendas are both actively and passively diffused. Through gendering the militarised micro-geographies of violence among Jewish Israelis, this article reveals how individuals construct, navigate and regulate the everyday spaces of occupation, detailing more precisely how macro political power endures.     

Militarisation,universities and the university armed service units

This paper asks what militarisation looks like when encountered in university settings, using the example of the UK university armed service units. It identifies a specific definition of militarisation, which is then used as a framework to explore the USUs. The USUs have been subject to critique as emblematic of militarisation, and thus problematic. The paper looks at practices where militarisation can be identified as evident on university campuses, such as in disciplinary engagements with military institutions and activities, as well as flows of funding and knowledge. We show how the military-university nexus problematizes the idea of separate and distinctive military and civilian spheres which pervades much of the discourse around military involvement at universities, and highlight the generative and creative capabilities of militarisation as co-constituted within the military-university nexus. The paper then examines in detail how the process of militarisation works in practice through the USUs. This confirms the importance of individual agency to a conceptualisation of militarisation. In conclusion, we argue for the continued utility of process-focussed understandings of militarisation which emphasise how such processes are generative of social relations. We emphasise the necessity of capturing the nuance and complexity through which processes work not least around the engagements of people as active agents with such processes. We also note the potential significance of scale to future conceptualisations of militarisation.     

‘The Men Have Come’: Gender and Militarisation in Kampala, 1966–86

This article explores the gender implications of the militarisation of the Mengo neighbourhood of Kampala. It analyses how the hyper‐militarisation under post‐colonial regimes, particularly those of Milton Obote and Idi Amin, marked a significant gender reversal. The military presence in Mengo emasculated civilian men, who were attacked and abused by soldiers, and led women to assume the roles of ‘protectors’ who safeguarded men, children and their homes. Women volunteered for the most dangerous tasks at the household and community levels and faced constant dangers, including rape, violence and other forms of abuse. Using oral histories collected from the residents in Mengo in 2014, I examine this reconfiguration of gender roles and its reverberations in contemporary Mengo. Interviews with the women and men from Kampala describe the various ways women protected people and spaces and at the same time stress men's vulnerability. This article therefore challenges popular conceptions of women as weak and vulnerable and in need of men's protection in militarised situations.     

Anti-Prostitution Politics and Militarised Urban Prosperity in the US Military Camptown in Korea

Camptowns (kijich'on) are neighbourhoods located near US military bases in Korea that are organised around the military service economy, especially the sex industry. While most studies of Korean camptowns point to the US military's involvement with the camptown sex industry as evidence of US military imperialism, this article argues that since 2004 anti-prostitution polices have been essential to stabilising American militarisation in Korea's urban realm. Focusing on Anjeong-ri, a camptown located adjacent to Camp Humphreys, the largest overseas US military base on the planet, the article examines how Korean development actors invoke hierarchies of race, gender, sexuality, and class to distance the camptown from the sex industry and to construct the camptown as a space of militarised urban prosperity. By showing emerging ways in which US military empire works through anti-prostitution policies and through the urban system in Korea, the argument poses a challenge to anti-prostitution feminists who have long located evidence of American empire in the sex industry itself.     

Kitchenspace: Gendered territory in central Mexico

Drawing on extensive ethnographic field research with multiple women and kitchens in two central Mexico communities, this article argues for kitchenspace—indoor and outdoor spaces where food preparation takes place—as gendered territory. Using a feminist political ecology approach, it explores private and semi-public space in the everyday, household kitchen and the fiesta or ‘smoke’ kitchen at the center of community celebrations. Marked as gendered territory by distinct social boundaries and gendered, discursive strategies, kitchenspace is vital to the maintenance of traditional forms of organization and generational transmission of cultural and embodied knowledge. This article questions assumptions about ‘the kitchen’ as a site of social isolation and women's oppression that often characterize feminist approaches. It considers embeddedness in local social and spatial contexts and the importance of everyday life in private and public spaces.     

‘It can be good there too’: home and continuity in refugee children's narratives of settlement

Drawing on refugee children's narratives about their experiences of settlement after prolonged stays in asylum centres, this article explores how the process of home-making is experienced in the everyday lives of children (7–12 year olds) settling with their parents in Norway. This article examines the importance of home as a material and relational space where children's expectations of an ideal home and existing standards together influence the process of home-making. Settlement is found to be a turning point in the lives of refugee families; it is a way of making oneself at home, sustaining continuity in children's world of movement, as well as linking space and time in their lives.     

The place of children among the Guji of southern Ethiopia: school,work and play

This article explores everyday life among Guji children in southern Ethiopia and the place of children in an intergenerational social order. Based on data generated through ethnographic fieldwork among the Guji, we show that work, school and play are significant and intertwined social practices. Local knowledge and skills of importance for sustainable livelihood are acquired through children's participation in these different social practices. Oral tradition represents a key element of local knowledge and social practices in everyday life. However, political and social changes, such as settlement policies and the introduction of schools, affect the dynamic interconnectedness of these practices, as well as relations between different generations. These changes also have implications for local knowledge and local livelihoods.     

Playing war

This paper argues that war video games are transitional spaces that connect players to the ‘war on terror’. It explores the pervasive influence of militarism in video games and how the US Army is enlisting play as an active force in blurring the distinctions between civilian and soldier. The paper begins by theorizing what exactly it means to ‘play’, and settles on the concept of ‘transitional space’ provided by psychoanalyst Donald Winnicott. It then investigates the ‘military entertainment complex’, an assemblage of institutions and sites that produce military video games for commercial release. Next, the paper looks at the aesthetics of video games, revealing an entrenched colonial logic instrumental for military recruitment and consent. The final section pulls all of this together to argue that video games are transitional spaces instrumental to understanding the everyday geographies of violence, terror, and warfare.     

Gendered and generational experiences of place and power in the rural Irish landscape

The out-migration of young people from rural regions is a selective and highly gendered process suggesting considerable differentiation in the way young men and women identify with and experience rural life. Gender imbalance in rural youth out-migration has prompted feminist researchers to consider more carefully linkages between the gendered nature of rural space and place and the social and spatial mobility of rural young men and women. Based on 11 months of ethnographic fieldwork in a rural Irish fishing community, this article explores the gendered dimensions of rural youth experience. Theoretically grounded in the conceptual triad of gender, power and place, this article considers how young men and women experience ‘the rural’ as masculine and feminine subjects. Special attention is given to the ways in which relations of power in ‘the rural’ are articulated, contested and accommodated in the everyday lives of local young men and women. As well as highlighting the ways in which rural space and place is male-dominated, this article foregrounds other power relations at play in the rural. As part of this effort, I problematize male power and point to the ‘effectivity of girls as conduits of power’. I argue that subjectivities of intra-gender relations are a critical dimension of rural youth experience and cannot be overlooked in research on rural youth experience and emigration.     

Block politics

This paper explores how young people have experienced everyday life on ‘the block’ in a racially diverse lower to working class community in New York City over time, a concept that I refer to as block politics. Broadly defined, block politics refers to the process in which young people's territories are socially conceived, performed, maintained and challenged in everyday life. Gendered and racialized norms and practices play an important role in determining how young people construct their identities and that of their block. Block politics represents one of the many ways in which young people express and articulate their sense of social and spatial inclusion/exclusion, something that has transcended both time and space in urban communities in the United States.     

Violence,Past and Present: “Mati” and “Non‐mati” People

The article explores violence as an entanglement of race, politics and belonging in Guyana. The author argues that where race as an object of violence has to be actively orchestrated against people who wish to live in peace, other factors can intersect to dangerously alter the balance of “co‐existence”. By co‐existence, the author refers to people’s management of complementary settings: a politically orchestrated race problem is seen as separate by people who have their own agendas to do with amicable relations and their living conditions. The race problem is located in the notion of a city‐space as divided from what people do. However, the article considers the shifting of this city‐space in ethnic composition and its extension into everyday relations. The shift in a post‐repression era further demonstrates violent citizenship through transformations in relation to an outside imaginary.     

‘The Dining Room Should Be the Man's Paradise,as the Drawing Room Is the Woman's’: Gender and Middle‐Class Domestic Space in England, 1850–1910

In the middle‐class home in late nineteenth‐century England, drawing rooms, morning rooms and boudoirs became increasingly associated with women, while dining rooms, studies and smoking rooms were viewed as male spaces. Historians have linked this to the exclusion of women from social power and a male ‘flight from domesticity’. This article questions these interpretations and explores gendered space through advice manuals, inventories and sale catalogues, and autobiographies. While the notion that domestic space should be divided between men and women had considerable cultural purchase, the ways in which this should occur were subject to dispute and limited by the practical contingencies of everyday living. In homes where gendered material culture was present, it exerted a powerful influence on childhood experience and the formation of adult identities.     

National indifferences during everyday nationalism: Experiencing the nation in Finland in the aftermath of the Second World War

Our article discusses the adaptability of the concept of national indifference to the context of post-war Finnish society and everyday nationalism. This period witnessed a transformation of previously exclusive and aggressive nationalism into a tempered and relatively inclusive version. Within this historical context, national indifference became an entangled category that could not be clearly attributed to a specific group of people but which carried with it a gradual change in subjective attitudes and consciousness. The case of post-war Finland demonstrates that just as nationalism changed its shape over time, becoming subtly embedded in everyday life, so too did national indifference. The article thus argues that an increase in the level of national indifference could actually make space for national integration and, furthermore, that any given expressions of nationalism, as well as the lack of them, must be studied against the background of people's experiences, which lend historically conditioned meaning to national sentiment and indifference alike.     

Humanitarian Space as Arena: A Perspective on the Everyday Politics of Aid

‘Humanitarian space’ denotes the physical or symbolic space which humanitarian agents need to deliver their services according to the principles they uphold. This concept, which separates humanitarian action from its politicized environment, is widely used in policy documents and academic texts, even though empirical evidence abounds that this space is in fact highly politicized. To some extent the uncritical use of the concept of humanitarian space is understandable because of its aspirational character. This article explores a different angle: how different actors use the concept and the language of humanitarian space and principles in the everyday politics of aid delivery. It proposes an empirical perspective that approaches humanitarian space from the perspective of everyday practices of policy and implementation. It maintains that the humanitarian space is an arena where a multitude of actors, including humanitarians and the disaster‐affected recipients of aid, shape the everyday realities of humanitarian action. The paper develops this perspective for two humanitarian operations: a protracted refugee camp in Kakuma, Kenya, and the tsunami response in Sri Lanka.     

What to do with conspiracy theories?: Insights from contemporary Turkey

This article presents ethnographic insights into the everyday lives of people who circulate conspiratorial narratives through an ethnographic study of ultranationalist men in contemporary Turkey. Drawing on the findings of this research, the author suggests that conspiratorial discourses should be examined not solely in terms of their (anti-)truth qualities but as social practices through which masculine subjectivities and socialities are engendered. The author then explores how the circulation of conspiratorial narratives forges agency and political subjectivity for the men involved, while also inducing sociopolitical effects such as vigilantism and paramilitary violence. This article contends that through the circulation of conspiratorial narratives and everyday engagements with vigilantism and extralegal violence, the men reconfigure sovereignty and the way that the state operates in contemporary Turkey. The findings of this research suggest that the focus should be moved away from the epistemological shortcomings of conspiratorial narratives or strategies to debunk them – such as fact-checking – which presume that exposure of ‘the truth’ would lead to the dissolution of ‘untruthful’ conspiracies. Rather, the author suggests that researchers attend to the particular forms conspiracies take in concrete situations, how they mould political subjectivities and social groups and reconfigure the ways that the state operates alongside the law in other similar settings.     

Narrative claims on regions: prospecting for spatial identities among social movements in Finland

Regions have been regarded as processes, artefacts and discourses, and recently as ‘brands’ that various stakeholders use in marketing. Discourses on institutional regions are typically promoted by media, governmental bodies and planning organizations that draw on reputed collective regional identities—the expressions of past and current social discourses and cultural practices. However, such institutional regional discourses are often incongruous to spatial imaginaries of everyday life. This article scrutinizes the meanings of spatial attachment to citizens and explores to what extent regional identities are meaningful in everyday life. To avoid biased assumptions, focus-group interviews were carried out within four Finnish provinces among the members of four social movements. The results show that provincial spaces are not actively thought-and-practiced. Spatial identities are rather structured around personal experiences that typically accumulate in several locales, since personal histories are increasingly characterized by mobility. This article also recognizes that the everyday meanings of a socially constructed region are often generationally read and combine different historical narratives.     

(Re)Producing and challenging gender in and through urban space: women bicyclists’ experiences in Chicago

This research, which uses an intersectional feminist methodological approach, explores the relationships and intersections among women, public urban space, and bicycling, and the gendered processes through which the use of space is claimed, negotiated, and constrained. It builds on the existing scholarship on the gendered nature of public space, and uniquely uses bicycling as the site of inquiry. Drawing primarily from interviews with women cyclists in Chicago, this article explores how gender and other social identities are constructed, challenged, and constituted through an interaction with public space, urban processes and structures, and societal expectations and attitudes. It brings to the forefront and centers these narratives and empirically contextualizes them by linking the scholarship on the gendered (and raced, classed, and sexualized) nature of public space with the scholarship on women’s participation rates and barriers to bicycling. This research examines, through the everyday lived experiences of bicyclists and their multiple subject positions and privileges, how the gendered nature of public space affects the participation and experiences of women cyclists; how public space is negotiated and constrained; and how gender can be both (re)produced and challenged in and through urban space via women bicyclists’ actions. In particular, the research findings explore how women bicyclists must demand and negotiate public space; how their movement and activities are constrained in public space; how gender roles and social reproduction issues intersect with bicycling; and how social, quasi-advocacy group bicycle rides are used as a strategy, with mixed results, to address barriers to women bicyclists’ mobility.     

‘Building Kachin’: Youth and Everyday Action in one of Myanmar's Ethnic States

In 2011, Myanmar started its political transition after decades of military rule. In Kachin State this coincided with the breaking of a 17‐year ceasefire between the Kachin Independence Organization/Army (KIO/A) and the state army, the Tatmadaw. For youth living in Kachin State, this meant that opportunities for civic and political participation opened up while at the same time their context remained volatile and uncertain. Using citizenship theory and the concept of the ‘everyday’, this article analyses how youth in Kachin State connect the challenges they experience to their sense of citizenship, and how this informs everyday forms of youth action as well as youth participation in policy processes. The article argues that young people act out of moral and political reasons to ‘build Kachin’, in response to deeply historically rooted experiences of discrimination and state repression. While the agency of young people living in conflict settings is often believed to be limited to tactical agency for individual and immediate survival, an analysis of youth's experiences of citizenship shows that they also act strategically to advance the interests of their society.     

Women anti-mining activists’ narratives of everyday resistance in the Andes: staying put and carrying on in Peru and Ecuador

This article explores the ways in which activism and resistance are incorporated into the everyday lives and practices of rural women in the Ecuadorian and Peruvian Andes, theorising the nature of women’s everyday resistance in long running social conflicts. Drawing on research with women anti-mining activists in Peru and Ecuador, the article emphasises that their resistance is rarely concerned with large-scale protests, transnational activism, and the spectacular, but rather depends on daily resistance and resilience in, often fractured, local communities. I explore how rural women make extraordinary circumstances, including facing lawsuits and accusations of terrorism, part of their everyday lives, and how they articulate their resistance and situate it in place through narratives of staying put and carrying on, drawing on emblematic notions of rural livelihoods to challenge large-scale mining developments in their communities.