Mapping a Future: Archaeology,Feminism, and Scientific Practice

Drawing on work in science studies, I argue for the importance of fieldwork and research practices when considering the relative significance of feminism within archaeology. Fieldwork, often presented as the unifying hallmark of all of anthropology, has a different resonance in archaeology at the level of material practice and specific techniques. In order to understand the relationship between archaeology and feminism we need to investigate methods, methodology, and interpretations of the material record simultaneously. Examining one practice, that of map making, I suggest venues amenable to feminist insights.     

Facetiming common worlds: exchanging digital place stories and crafting pedagogical contact zones

ABSTRACT

Children, educators, and researchers at a child care center in Victoria, Canada and Melbourne, Australia have been collaborating on an early childhood education pedagogical inquiry project that grapples with children’s relations with place and technologies. Resisting narratives of environmental stewardship and instrumental digital education that dominate in the settler colonial contexts of contemporary Canadian and Australian early childhood education, this article shares stories, practices, questions, and tensions generated within the inquiry. After outlining how we think with Facetime on iPhone within a common worlds pedagogies framework, we detail two practices generated in the inquiry: (1) exchanging digital place stories and (2) crafting pedagogical contact zones with place and technologies. These practices, we argue, make visible how our collaboration reconfigures children’s relationships with place and technologies in consequential ways, and risks generating uneasy, unfamiliar, and tentative pedagogies that respond to messy entanglements within digital, more-than-human common worlds.     

#MeToo,white feminism and taking everyday politics seriously in the global political economy

ABSTRACT

This paper examines social media movements, specifically #MeToo, in relation to the politics of feminism and white privilege in the contemporary global political economy. Analysis of social media movements is located as a key part of the intricate web of practices that enable certain types of gendered identity and socioeconomic privilege to intersect, in powerful ways and to potent effect. The paper argues that, while scholarship on the global political economy has not often taken seriously popular culture sources in and across world politics, and needs to do better in this regard, investigating the politics of popular culture, race and socioeconomic privilege in contemporary world politics is important. This is because such analysis foregrounds everyday, cultural practices of knowledge formation, building space for emphasising relations of power but also highlighting the possibilities of and for resistance, agency and avenues for creative thinking and doing in world politics.     

Race,Space, and Nature: An Introduction and Critique

In this essay we put forth nested arguments about the way that racialization remains a powerful force in contemporary society, contending that intersections with space and nature offer important lessons about the (de)construction of race. We argue that the pernicious character traits of racial constructs develop through spatial practices and intersect with ideas about “nature” and belonging. We trace these concepts through recent conversations in geography and environmental studies, and we call for a persistent, critical, and prominent engagement with racialization in the spatial social sciences. Finally, we introduce the papers that constitute this symposium, which engages these questions from a range of perspectives and across a variety of landscapes. We hope to spur the conversation about “race and geography”, broadly conceived, beyond studies conceptualized around race alone. We are hopeful that this work, and the larger body of work it contributes to, travels beyond academic conversations to engage broader social justice debates about the “nature” of racial inequality—to ultimately participate in its dismantlement.     

The changing Neolithic household: Household autonomy and social segmentation, Tell Halula, Syria

While households are widely held to have existed as the fundamental building block of early agricultural villages, researchers have only a limited understanding of the local social and economic trajectory of Neolithic households. Expanding our archaeological understanding of the Neolithic household beyond architecture, settlement organization, and subsistence practices, in this paper we explore how gradual changes in mortuary practices at Tell Halula, Syria, help us to understand the process of household development around 7500–7300 Cal. BC. Drawing upon high-resolution mortuary data we consider the tempo and mechanisms of change and how these patterns help us understand the organization of the household. Material patterns including the increased use of burial objects, an increased frequency of the placement of burial objects among adults, and the differential use of burial objects between households. These represent subtle, yet observable, small-scale shifts in how social roles were redefined and materialized. We argue that these reflect a series of gradual changes that are suggestive of increased household autonomy and an increase in social segmentation within and between households. The Tell Halula data highlight elements of continuity and how household members adhered to a broadly shared physical and organizational framework of life. Data also illustrate how household members developed subtle means by which practices were personalization, and potentially, reflect growing means by which households and individuals were identified within these communities. Collectively, this research provides a detailed understanding of the grass-roots building blocks of Neolithic households over a short time frame and a more detailed understanding of the local social and economic trajectory of Neolithic households.     

Contingent Coalitions in Environmental Policymaking: How Civil Society Organizations Influenced the Chilean Renewable Energy Boom

This article analyzes the role of social movements and environmental organizations in crafting contingent coalitions to advance renewable energies in Chile. Until recently, Chile presented several conditions predicting the continuation of an arm’s-length energy policy and a deregulated energy market heavily concentrated on environmentally and socially unfriendly sources. However, gradual but transformative policy change in the last decade has made the country a world leader in renewable energy development. Studying two key moments in energy policy reform, we argue that the contingency of the coalitions that social movements and environmental organizations forged was crucial to the advancement of renewable energy policy and the transformation of the energy sector in the country. The paper advances our understanding of policy change in contexts of high path dependency and status quo bias, and builds the concept of “contingent coalitions,” unifying similar but scattered and under-theorized notions that capture the fluid dynamics of coalition formation and policy change in environmental policymaking.     

Young women and public leisure spaces in contemporary Beijing: recreating (with) gender,tradition, and place

Feminist geographers and leisure scholars have long argued that one critical way to understand gendered norms and expectations is through examining women's access to and experiences of leisure activities. Set in the context of the rapid economic, political, and social changes that have taken place in Beijing over the past half century, this article draws on in-depth interviews and extensive participant observation to explore the role of newly available public leisure spaces in the lives and leisure of young women in Beijing, in particular by examining the way that these spaces provide an opportunity for the negotiation of new gender norms and identities. Through an analysis of the interaction of gender norms and practices with women's use of and behavior in public leisure spaces, we argue that women's behavior in public leisure spaces in contemporary Beijing remains strongly circumscribed by gendered norms. Rather than their presence itself constituting a challenge to gender expectations, in many cases their leisure behavior and experiences serve to reinforce the social norms that masculinize public leisure spaces. In spite of this, however, the findings of this research suggest that public leisure spaces may, in some cases, provide women with a place from which to challenge gender norms.     

ON BEING NOT EVEN ANYWHERE NEAR ‘THE PROJECT’: WAYS OF PUTTING OURSELVES IN THE PICTURE

This paper challenges current constructions of “the project” in radical geography by examining the phenomenon of “missing sisters.” We discuss the social construction of lesbians and disabled women as invisible “others” and how this is manifest in Geography. We argue that disabled women and lesbians have had their experiences and lives marginalized; both in the geographic literature and through practices of exclusion. We call for a reconstructed radical geography which includes lesbians and disabled women, on their own revolutionary terms, in the production of knowledge and in political practice. Such an inclusionary project will enrich our understanding of geographic processes and strengthen our efforts to build political strategies of resistance to contemporary forms of oppression and marginalization.     

‘Danger building site—keep out!?’: a critical agenda for geographical engagement with contemporary construction industries

In this paper, I seek to develop a more direct, sustained and critical engagement between social and cultural geography and contemporary construction industries. In setting out this agenda, I focus on the UK construction industry and a body of work outside of geography describing how the UK construction industry evidences and maintains a problematic array of working practices that are socially consequential. However, despite such potent critiques, recent geographical work on architectural practices, including that focused on the UK, has remained rather detached from the people, places, politics, and indeed problems, of contemporary construction industries. Nevertheless, recent geographical studies of architectural practice possess a significant potential to directly inform critical analysis of construction industries. It is only through such direct engagement with the contemporary lives of building practitioners that I argue geographical studies of architecture, and especially architectural practices, can recognize and realize its political and ethical contribution.     

Prostitution,variegated homes,and the practice of unhomely life in China

This paper studies a group of female sex workers and their ambivalent experiences of home in Dongguan, China’s so-called sin city, before the local government technically cracked down on the city’s sex industry in 2014. It has two objectives. First, we explore these workers’ life journey: spatially from their rural hometown to Dongguan, socially from domestic migrants to sex workers, and subjectively from poor persons to extravagant spenders. Through this journey-based perspective, we show that the departure from one home opens a door to another home, but the door to the sex industry engulfs our respondents into a perpetual condition of unhomely life. Second, we analyze sex workers’ practices of (un)homely life in various spaces of working (sauna), dwelling (rented apartment), and consumption (shopping center) in Dongguan and their imagination of a new home. We argue that home is a liminal space of ambivalent experiences that revolve around dichotomous distinctions between privacy and publicity, friendship and segregation, marginalization and belonging. This paper contributes to the critical geographies of home by incorporating these ambivalent experiences of home into sex workers’ life journey of leaving and making home in the context of China.     

Geography and the construction of difference

There is growing evidence of ‘horizontal hostilities’ among women: many women are affirming their identities along axes of class, race, sexuality, age and/or relationship to colonialism. Within recent feminist writing, geography—space, place and location—has been used as a vehicle for rethinking a feminist affinity that does not erase or undermine ‘difference’. We review contemporary uses of geographical metaphors and caution against an excessive emphasis on displacement as a metaphor for a critical feminist stance. We argue that geographies of placement must be held in tension with an ideal of displacement. We develop this point through a case study of women and work in contemporary Worcester, Massachusetts. Women in Worcester are very much rooted in place and this is a vehicle for the construction of differences across women. We argue that studies of the construction of feminine identities in particular places counteract the current tendency within feminism to rigidify differences among women and are an important means of rebuilding affinities among women.     

Ancient Egypt in Brazil: A Theoretical Approach to Contemporary Uses of the Past

In this paper we consider archaeology as a product of social interaction, and discuss how ancient Egyptian materiality has been an important part of identity building in Brazil. We begin by reviewing our theoretical setting, and suggest that a postmodern approach is most helpful to our goal of understanding the social context of the public uses of archaeology. The paper then turns to the trajectory of “Egyptomania” in Brazil, from the 19th century onwards, highlighting the importance of cultural movements such as Kardecism and Masonry in this trend. We argue that the use of Egyptian subjects in Brazil has connections with social inequality, racism, and gender biases. Finally, we present a case study on positive recent trends in the presentation of ancient Egypt in school textbooks which highlights critical approaches to the use of ancient Egyptian subjects in contemporary Brazil.     

The Student's Two Bodies: Civic Engagement and Political Becoming in the Post‐Socialist Space

Student activism in Montenegro has remained largely unaccounted for in the growing body of literature on civic engagement and popular politics in the post‐Yugoslav space. When students took their discontent to the streets of the Montenegrin capital in November 2011, the dual nature of the student body was rendered visible and audible: while the official student organizations framed their activity as an apolitical expression of discontent over studying conditions, several independent student associations positioned themselves as an extra‐parliamentary opposition to the ruling establishment and called for the creation of a wide anti‐austerity/anti‐corruption coalition. Drawing from critical theory, political sociology, and human geography, this article addresses the questions of why, how, when, and where a part of the student body became political. I argue that a social context that lacks a tradition of politically engaged student movements provides opportunities for a nuanced understanding of political becoming of a hitherto apolitical social group.     

Islands,extraction and violence: Mining and the politics of scale in Island Melanesia

Set against the backdrop of past, contemporary and possible future mining-related violence on islands in the western Pacific, this article explores how scholarship on the politics of scale, as well as strands of the burgeoning island studies literature, might sharpen our understanding of the political economic and violent effects of extractive resource enclaves in Island Melanesia. Drawing upon field research in Bougainville and Solomon Islands, I argue that just as Melanesian islands were produced as a scale of struggle in the context of the introduction of capitalist social relations under colonialism, so too have they emerged as a critical, albeit problematic, scale of struggle in contemporary contestations around extractive resource capitalism under the current round of globalisation and accumulation by dispossession. I suggest that this politics of scale lens enriches our understanding of how “islandness” can be an important variable in social and political economic processes. When the politics of scale is imbricated with the well-established idea of the island as the paradigmatic setting for territorialising projects, including the nation-state and sub-national jurisdictions, islandness emerges as a potentially powerful variable in the political economic struggles that attend extractive resource enclaves. I also highlight, in the cases considered here, how islands can become containers for internal socio-spatial contradictions that can be animated by extractive enclaves and can contribute to the island scale becoming violent and “ungovernable”. The article advances recent efforts to bring the island studies literature into closer conversation with political and economic geography.     

Spirit knows: materiality,memory and the recovery of Spiritualist places and practices in Stoke-on-Trent

Abstract

Much has been written about constructing memories of place, yet few speak of the difficulties in dealing with lost, partial and fragmented histories of place. We argue that behind the idea of ‘memory of place’ is an assumption that these memories are recoverable and can build a sense of place. Our research has led us to assume the opposite: not just that the fragments of history cannot build a complete memory of place, but that this understanding of memory and place is itself skewed by its reliance on materiality. This paper stems from a project that explores the place of spirituality in everyday life through insights from Spiritualist churches and their congregations. Whilst evidence of Spiritualist locations can be partially obtained through documentary records, a key challenge has been in understanding practices in the context of Spiritualism’s disassociation with materiality and the centrality of Spirit. The paper concludes that retracing Spiritualism’s past, and capturing its contemporary spiritual practices, uncovers a ‘memory of place’ that is not only in constant transience, but that can only be known through Spirit.     

‘Ain’t I a feminist?’: the politics of gender violence,anti-violence,and education in Oakland,CA

This article focuses on the ways gender violence politics become reduced to liberal narratives of victimization in contemporary U.S. deployment of feminist identity politics, within academic and activist discourses. Such victimization narratives, I argue, exploit suffering and reproduce social stratification between a growing middle class in the academy and poor black people outside of it. This article draws from moments in California’s Bay area when questions of feminism, gender violence, and anti-violence in schools arose. In each case, left feminists had an opportunity to reshape these questions towards new political paradigms and new academic discourses. Instead, amidst the ‘safety’ of left discourse and practice, each moment confronted contradictory silences that called into question such ‘safety’ and made generative political movement impossible. I analyze the dynamics of this silencing as constitutive of the co-optation of feminist identity politics within a capitalist university that reproduces an oppressive race and class order. We face a problem of language to adequately explain and disrupt the incapacity for collective social change that victimhood, identity politics, and reformism have produced. Each instance I present function as moments of history making from which we may reflect and strategize forward movement against capitalist oppression and racial dehumanization.     

Psychics,crystals, candles and cauldrons: alternative spiritualities and the question of their esoteric economies

Studies of alternative and ‘New Age’ spiritualities and of the paranormal in popular culture hint at the existence of underlying economic relationships that are, though small in size by some measures, both significant and influential. This paper seeks to foreground the economic relationships underpinning the beliefs, practices and activities associated with alternative spiritualities. For, as we argue, these have either been marginalised in most studies of alternative spirituality or been understood in very limited terms, as a narrow reflection of contemporary capitalist consumer culture. This paper consequently asks how we might bring to view the economic relationships that necessarily accompany alternative spiritualities by exploring their size, shape and reach. Here, we draw on UK-based case studies of Manchester and London. Our exploration of alternative spiritualities and their economic relationships concludes that even while alternative spiritualities are woven into, and out of, ordinary economic relationships, there remains an intriguing sense that there is something distinctively esoteric about their economies. This, we believe, warrants further investigation (in the UK and beyond) into this too often marginalised aspect of contemporary culture and modern economic life.     

Devout Muslim masculinities: the moral geographies and everyday practices of being men in Turkey

While the academic focus on Muslim women’s dress and comportment has enriched our understanding of the multifaceted formation of pious femininities, there has been much less consideration of the embodied practices of Muslim men. What work does exist on Middle Eastern men’s piety, sexuality, and everyday conduct too often falls back on established categories, such as traditional, Western, or Islamic identities. Yet it is crucial not only to critically examine how we conceptualize masculinity in the Middle East, but also to recognize the political and cultural importance of how masculinities are enacted through everyday practices. In this article, we argue that questions of dress and bodily practice are relevant to an understanding of how young devout Muslim men navigate the complex spatiality of piety, morality, and masculinity in contemporary urban Turkey. Drawing on fieldwork with young devout men in Konya and Istanbul, we illustrate how multiple, competing devout Muslim masculinities participate in the production of uneven moral geographies in these two very different Turkish cities. Further, we find that the possibility of different ways to enact devout masculinity opens questions about the universality of Islamic knowledge and practice. We suggest that the embodied construction and regulation of the looking-desiring nexus tethers male sexual desire to the public performance of Islamic morality. Our intervention is thus to demonstrate how different versions of masculinity and Islamic piety striate the moral geographies of these two Turkish cities, and thereby to further recognition of the contingency and plurality of both masculinity and Islam.     

Household Craft Production in the Prehispanic Urban Setting of Mayapán,Yucatan, Mexico

The complexity of the organization of craft production mirrors multiple aspects of the larger political economies of premodern states. At the late Maya urban center of Mayapán, variation in the social contexts of crafting within a single settlement defies simple classificatory models that once held sway in the literature of nonWestern state societies. Most surplus crafters were independent and affluent commoners; notable exceptions include artisans working under direct elite supervision or elites who were directly engaged in crafting. Although household workshops concentrated around the city’s epicenter, others were dispersed across the site in unassuming residential neighborhoods or near outlying monumental groups. We consider the significance of pronounced household and regional economic interdependencies founded on well-developed surplus crafting practices, imported raw materials, market exchange, and tribute obligations at Mayapán. As for other premodern states, craft production also gave rise to greater opportunities for wealth differentiation within the commoner class. Producers in this urban political capital contributed in significant ways to a stable political economy by supplying goods that were required at all levels of the social hierarchy.     

Collapsing contexts: social networking technologies in young people’s nightlife

In the latest discussions of children and young people’s new geographies of leisure and pleasure, one controversial issue has been how digital technologies co-produce and reconfigure young people’s everyday worlds. This article draws on semi-structured interviews with 40 young people who regularly use social networking technologies in their nightlife experiences in Zurich and Lausanne, two nightlife hubs in Switzerland. Informed by Danah Boyd’s concepts of ‘collapsing contexts’ and ‘imagined audiences’, this article enables a critical engagement with young people’s emerging understanding of their nightlife contexts, which are increasingly permeated by networking technologies. I show how social networking spaces facilitate the coming together, or collapse, of various social contexts which induce young people to imagine multiple audiences, including authority figures, in their nightlife practices. These collapsing contexts and imagined audiences, I argue, present new perspectives on debates about control and surveillance in young people’s contemporary urban nightlife.