共查询到20条相似文献,搜索用时 15 毫秒
1.
Ragnhild Lund Nina Gunnerud Berg Michael Jones Gunhild Setten 《Gender, place and culture : a journal of feminist geography》2019,26(7-9):1198-1214
AbstractBased on an overview of feminist and gender research over two decades, this article reflects on feminist geographies in Norway within a wider political and social context. We identify eight broad, partly overlapping themes of feminist geography: rurality; development policies and practices; entrepreneurship and economic change; migration and mobility; children and youth; sexuality and health; landscape and place; and emotions and autobiography. We find that much of the research has been collaborative, interdisciplinary, multicultural, and transnational. Feminist geographies in Norway are characterized by increasing emphasis on multiple realities and situatedness, and focus on rights and power relations among men and women in all spheres of society, including academia. Yet the gender dimension has tended to focus on geographies of women, with few studies of masculinity. Inspired in part through feminist critiques of research practices in social sciences, a recent development has been autobiographical approaches examining the significance of personal lives and emotions for the research process. We conclude that feminist geographies in Norway are diverse, empirically and contextually informed, and have become embedded within several fields of human geography. 相似文献
2.
Peter Hopkins Andrew Gorman-Murray 《Gender, place and culture : a journal of feminist geography》2019,26(3):301-314
Geographical work on men and masculinities has expanded and diversified since the 1990s. Gender, Place and Culture has been, and continues to be, a significant outlet for this research. Geographies of masculinities now range across diverse sub-fields – social, cultural, economic, health, post-colonial, urban and rural geographies. We provide a brief overview of this scope, including the expansion of geographies of masculinities beyond the Anglo-American sphere. We then focus on two vibrant fields of research on geographies of men and masculinities, which cut across the various sub-fields of the discipline: men’s embodied and emotional geographies, and their experiences in relation to religion, faith and spirituality. We discuss these fields, suggesting further productive developments for geographies of masculinities, which include work on the body and wellbeing, body size, male care giving, men’s experiences in diverse faith communities, and men and alternative spiritualities. Ongoing development of geographical work on men and masculinities is important for helping to contest patriarchal structures and knowledge production. 相似文献
3.
Yi'En Cheng Brenda S.A. Yeoh Juan Zhang 《Gender, place and culture : a journal of feminist geography》2015,22(6):867-883
As international marriages continue to be on the rise around the world, and in East and Southeast Asia in particular, there is an increasing need for more focused studies on the phenomenon. While the extant literature has paid attention to the complex dynamics of marital intimacies through a ‘gender-sensitive’ lens, the experiences of men are still largely under-examined. This article considers the gendered and classed subjectivities of Singaporean husbands who have married Vietnamese wives and focuses on ‘money’ as a key vehicle through which the men are able to construct masculinities in the spaces of transnational marriage and family. We argue that these non-migrant men engage with transnational processes and practices strategically in order to reclaim respectable and honourable masculine status. In doing so, they dislodge themselves from the idiom of ‘failed masculinity’ commonly ascribed to men who seek foreign spouses, but at the same time reproduce dominant models of masculinity predicated on ‘breadwinning’ and ‘providing’. This article draws on the narratives of 20 Singaporean Chinese men from a range of social backgrounds to demonstrate the endurance of money and economic potency in the performance of masculinities. 相似文献
4.
Mary Gilmartin Claire McGing Kath Browne 《Gender, place and culture : a journal of feminist geography》2019,26(7-9):1111-1118
AbstractThis report discusses feminist and gender geographies in Ireland. We first focus on the ways in which gender constructs Irish geographies, updating numbers of women in academic positions across Ireland. This shows that women are increasingly in secure positions, but remain under-represented in more senior positions. We then turn to research. We discuss how femininities and women, and masculinities and men, have been addressed in Irish geographies. The focus on femininities and women is crucial given recent strides towards gender and reproductive justice. We then briefly summarise sexualities work. The report concludes by arguing that Ireland not only has vibrant gender/feminist geographical scholarship, it also has significant potential for emerging research and developing new theorisations and research agendas. 相似文献
5.
Gail Baylis 《Irish Studies Review》2014,22(2):184-206
This article considers the role of visualising in the formation of the nation narrative. It foregrounds the significance of gender performance in early twentieth-century Irish cultural nationalism. Prior to the consolidation of a hegemonic narrative of state, spaces existed for the exploration of a range of possible projections of identity. This study focuses on one of those possibilities, namely a series of costume photographs where gender is literally performed. A contextual reading of these photographs is offered in order to situate them within the formation of the nation narrative. The gender of the nation is enacted through performativity, which through its repetition comes to be seen as natural. The photographs under consideration here undermine that process of naturalisation by revealing a more complex and contradictory history of the relationship between gender and nation. The omission of this more complex representation in the Irish narrative, it is argued, reveals how monopoly of narrative is integral to both hegemonic control in the visual field and how we understand the nation. 相似文献
6.
Caitlin O'Neill Gutierrez 《Gender, place and culture : a journal of feminist geography》2015,22(3):383-389
There are close connections between feminist geographies and young people's geographies with their shared interests in challenging inequality, questioning power relations and in conducting ethically sensitive and nuanced research. The introduction to this themed section synthesises some of the key developments in youth geographies and the contributions that feminist geographers have made to this field. Following this, we explore how the articles in this themed section are valuable additions to the evolving body of work on youth, gender and intersectionality. 相似文献
7.
Gender equality in housework among professional Filipinas in Melbourne: painfully slow and illusory?
Cirila P. Limpangog 《Gender, place and culture : a journal of feminist geography》2016,23(9):1240-1253
This article analyses how professional Filipinas in Melbourne negotiate housework with their partners in the absence of the domestic workers they were accustomed to in the Philippines. To some extent, the absence of maids revealed the informants’ escape from classism and sexism. I argue that as a result of the women’s persistent strategising, household work division did eventually become more egalitarian although variously insufficient to be able to relieve them from extreme stress. The women’s ambitions and career demands were important drivers in renegotiating the domestic realm. Yet the slow change towards gender egalitarianism is seen as a response to changed circumstances rather than to commitment to ideals of gender equity. 相似文献
8.
Ariell Ahearn 《Gender, place and culture : a journal of feminist geography》2018,25(3):399-415
In this article, I use absence as a lens to explore social change and masculinity in rural Mongolia, with a focus on household splitting during winter months. Since the breakdown in state-sponsored dormitory systems, many mobile pastoralists split their households to accommodate children during the school year. This results in women moving to settled centres while men remain in pastures to care for livestock. In critical reflections on rural work, both male and female herders have underscored concerns around the absence of women in rural homes. In Mongolia, absence has different implications for men and women, gendered division of labour and social roles, which are tied to household economies and pastoralist work practices. Drawing from ethnographic field research, the cases contribute to understandings of the co-constitutive nature of space and society, and attempts to dislodge ideas about the fixed nature of households in rural Mongolia. 相似文献
9.
Brenda S.A. Yeoh 《Gender, place and culture : a journal of feminist geography》2014,21(10):1197-1213
In reviewing the expanding body of work on the linkages between gender, mobility, migration and transnationalism in Gender, Place and Culture over the last decade, this article highlights three significant contributions. First, through critical engagement with transnationalism studies, the journal has produced a sophisticated and variegated strand of work on gender politics and multiple forms of migration and mobility. In this article, we focus primarily on mobility in terms of human movement across national borders, rural–urban migration, as well as the ‘to-ing and fro-ing’ that inform the embodied experiences of being here and there simultaneously as iterated in transnationalism studies [L. Basch, N.G. Schiller, and C.S. Blanc, Nations Unbound: Transnational Projects, Postcolonial Predicaments, and Deterritorialized Nation-States. London: Routledge, 1994]. A second area of strength lies in the coalescence of work providing insights into the connections between social reproduction in a globalising world and intimate forms of global mobility and migration. A third highlight relates to the mutually constitutive relationship between the construction of masculinities and masculinist ideologies, on the one hand, and migration, mobility and transnationalism, on the other. The article concludes with a discussion of two more embryonic areas which merit further development in the journal: the first concerns the social and geographical (im)mobilities implied in cross-border reproductive care1 and the global mobility and assemblage of body parts, while the second relates to the distinctive role that feminist geographers interested in migrations and mobilities can play in working collaboratively and transnationally across different worlds. 相似文献
10.
Marguerite van den Berg 《Gender, place and culture : a journal of feminist geography》2019,26(5):700-718
In the context of precarious post-Fordist urban labour markets, Dress for Success in the Netherlands, a non-profit working in the context of the welfare state, provides dress advice to a majority of men. Dress advice consists of moments in which demands for immaterial labour find material translations into items of clothing. Building on ethnographic observations, I argue that dress advice-encounters should be seen as exercises in adaptability to new and ever changing economic circumstances. In these pedagogies, gender is a key instrument. Rather than a straightforward feminization of the economy, what is at stake is a performance of openness towards becoming adaptable to future labour market demands. Asking men to depart their attachments to Fordist working class masculinities and its material translations is an exercise toward becoming pliable enough for post-Fordist precarious labour markets. 相似文献
11.
Mitchell Snider 《Gender, place and culture : a journal of feminist geography》2017,24(3):343-361
Recent immigration to the U.S. south has been of much interest to scholars with economic, social, and regional interests. This article contributes to these interests by analyzing the ways that Mexican men who migrated to Kentucky think about, represent, and perform their masculinities on two foaling farms in the area surrounding Lexington. These perspectives point to how migration impacts the participants’ ideas about gender relations. By considering their masculinities as they intersect with other aspects of their identities, this analysis questions widespread notions of the Mexican ‘macho’ or ‘machista’, demonstrates how masculinities are created in tandem with other aspects of identity such as class, and discusses the complexity of interactions with hegemonic masculinities (e.g. a ‘machista’ identity). The research was performed through participant observation and semi-structured interviews on two horse farms with 15 farmworkers. 相似文献
12.
跨学科方法与冷战史研究 总被引:1,自引:0,他引:1
就研究方法而言,受兰克史学观念的影响,中国的冷战史研究长期以来以档案研究和传统叙事为主,急需跨学科理论与方法的引入。国际关系理论、文化研究方法和社会性别理论可以帮助冷战史学者提出新问题、发现新领域、挖掘新材料和建立新解释。跨学科理论和方法的引入不仅不会削弱冷战史的史学色彩,反而会加强冷战史的人文特性,并有助于建立起关于冷战史的新叙事。 相似文献
13.
《亚洲研究评论》2012,36(2):207-226
Abstract Popular culture has become an important arena through which Muslims in contemporary Indonesia constitute and contest ideas about Islam, piety and gender. Despite the broad understandings of gender that are now commonplace in the West, scholarship on gender in Indonesia has tended to focus overwhelmingly on the status of women. This article aims to redress this scholarly lacuna by examining, among other things, representations of men and masculinities in recent Indonesian popular culture, primarily focusing on the burgeoning trend of “pop Islam” films, most commonly known as film Islami . We argue that the popularity – and controversy – associated with film Islami is closely related to the increasing Islamisation of Indonesian society and politics and the emergence of new understandings of what Muslim masculinity should and can be in contemporary Indonesia. 相似文献
14.
Netsayi N. Mudege Norita Mdege Putri E. Abidin Sandra Bhatasara 《Gender, place and culture : a journal of feminist geography》2017,24(12):1689-1710
Based on qualitative research conducted in Chikwawa and Phalombe in Malawi, this article discusses how gender relations shape men and women’s access to and participation in agricultural training. It also examines how men and women justify or challenge gender inequalities in relation to access to agricultural information and knowledge. Data on gender and recruitment to and participation in training, barriers to training and access to information as well as farmer to farmer extension models were collected and analysed. A gender relations approach, focusing on power and inequality, was used to analyse the data. The data shows that the perception of men as household heads and women as carers or helpers who are also illiterate and ignorant often has implications on women’s ability to access training and information. Negative stereotypical perceptions about women by their husbands and extension workers militate against women’s access to training and information. Institutional biases within extension systems reproduce gender inequality by reinforcing stereotypical gender norms. Extension officers should be targeted with training on gender responsive adult learning methodologies and gender awareness to help them be more inclusive and sensitive to women’s needs. 相似文献
15.
Justine Lloyd 《Gender, place and culture : a journal of feminist geography》2014,21(8):1045-1061
Elsa and Charles Chauvel's 1955 film Jedda was the first Australian feature film to cast Aboriginal actors in lead roles. The film was also unusual in the context of Australian film of the time for its rural domestic setting. Because the film explored the experiences of its lead character – Jedda – as an Aboriginal child adopted by a white woman, it is also one of the few films of the period to deal with colonial legacies in its attention to policies and practices of assimilation. The twin processes of racialisation and gendering of space in Jedda have been responded to by Tracey Moffatt in her surrealist short film Night Cries. This article uses the notion of intimate geographies to examine the production of relationships of power within domestic space that both films explore. The temporal and spatial practices deployed by the female figures within each film make visible a set of possible transformations of, as well as continuities within, enduring colonial power relations. Moffatt's retelling and respatialising of the Jedda narrative, however, is ultimately understood as a specifically feminist practice of cultural memory work, suggesting that struggles over memory are also struggles over place. 相似文献
16.
WILLIAM JANKOWIAK 《Reviews in Anthropology》2013,42(4):305-323
This article identifies and critically examines four recurring concerns in writings on Chinese gender and sexuality: (1) Emphasis on extreme cases of women's suffering to produce a more dramatic effect. (2) Focus only one gender's perspective and disregard of the role of social class. (3) De-emphasis on men's place within the subjective domain and overlooking how emotional bonds unite couples. (4) Depiction of the erotic as simply the manifestation of prevailing sexual ideology, which encourages viewing male/female interaction as an exercise in power and dominance, and discourages interpretation of the erotic as an aesthetic experience. 相似文献
17.
Sara Meger 《Postcolonial Studies》2016,19(4):378-392
ABSTRACTThis article examines the structures of international relations that facilitate political violence in postcolonial states. It explores the intersections of patriarchy and imperialism in the contemporary political economy to understand how armed conflict and political violence in postcolonial states form an integral element of the global economy of accumulation in deeply gendered ways. By focusing on the structural level of analysis, this article argues that the siting of armed conflict in postcolonial contexts serves to maintain neo-colonial relations of exploitation between the West and non-West, and is made both possible and effective through the gendering of political identities and types of work performed in the global economy. I argue here that armed conflict is a form of feminized labour in the global economy. Despite the fact that performing violence is a physically masculine form of labour, the outsourcing of armed conflict as labour in the political economy is ‘feminized’ in that it represents the flexibilization of labour and informalization of market participation. So while at the same time that this work is fulfilling hegemonic ideals of militarized masculinity within the domestic context, at the international level it actually demonstrates the ‘weakness’ or ‘otherness’ of the ‘failed’/feminized state in which this violence occurs, and legitimizes and hence re-entrenches the hegemonic relations between the core and periphery on the basis of problematizing the ‘weak’ state’s masculinity. It is through the discursive construction of the non-Western world as the site of contemporary political violence that mainstream international relations reproduces an orientalist approach to both understanding and addressing the ‘war puzzle’. 相似文献
18.
James M. Bayman 《Journal of Archaeological Method and Theory》2002,9(1):69-95
The Prestige Goods Economy Model invoked by archaeologists to explain the development of power in middle-range societies generally fails to discriminate the varied roles of social valuables. This study illustrates a multi-faceted approach for identifying the symbolic utility of craft economies among the Hohokam in North America. Contextual analyses of marine shell artifacts disclose their functions as material symbols of group membership and identity, ritual performance paraphernalia, instruments of power, and insignia of office. These valuables were imbued with ideological meanings that legitimized the emergence of corporate modes of power from individualized networks. Applications of the Prestige Goods Economy Model in other world regions would also be enriched by more detailed examination of the meanings of social valuables. 相似文献
19.
Carl Grodach 《International Journal of Cultural Policy》2016,22(3):353-375
This paper studies arts industries in all 366 US metropolitan statistical areas between 1980 and 2010. Our analysis provides evidence that the arts are an important component of many regional economies, but also highlights their volatility. After radical growth and diffusion between 1980 and 2000, in the last decade, the arts industries are defined more by shrinkage and reconcentration in fewer metropolitan areas. Further, we find that the vast majority of metros have strengths in particular sets of arts industries. As we discuss in the conclusion, these conditions present challenges and opportunities for urban cultural policy that goes beyond the current focus on the arts as consumption amenities. 相似文献
20.
Jimena Silva-Segovia Paulina Salinas-Meruane 《Gender, place and culture : a journal of feminist geography》2016,23(12):1677-1688
This research analyzes emotional adjustments and imbalances experienced by female partners of Chilean mining workers, resulting from interacting demands of work, intimacy, family, and handling money, as well as tensions caused by miners’ prolonged absences and dissimilar schedules, negatively impacting family encounters. The research is circumscribed in northern Chile, in the Region of Antofagasta, epicenter of worldwide copper mining. Through a qualitative design, 36 in-depth interviews were held and a sociodemographic survey of mining workers’ partners. Among the findings are power conflicts derived from the role that workers and female partners have as a couple, in managing money and in emotional aspects, exacerbated by gender constructions of ‘the paid miner’ and ‘female partner’. Female partners express their challenges in managing the family’s economic resources as well as emotional aspects between the partners. 相似文献