Ethnic minorities and the eugenic promise: the Transylvanian Saxon experiment with national renewal in inter-war Romania

The history of inter-war European eugenic movements overwhelmingly focuses on projects proposed by nation-states, and in doing so frequently overlooks the possibility of ethnic minorities pursuing independent, or even competing, nation (re-)building agendas. This article explores how the German Transylvanian Saxon minority perceived, appropriated, and ultimately pursued the eugenic promise of a healthier, purer, nation in inter-war Romania. It explores the life and work of two of the discourse's leading figures, namely Heinrich Siegmund and Alfred Csallner, before turning to eugenic policy of awarding substantial ‘honorary gifts’ for supposedly eugenically valuable children pursued by Fritz Fabritius' Fascist Self-Help movement after 1933.

The analysis of Saxon eugenics offered here wants to be understood as both a case study and a stepping stone, an opportunity to compare and contrast it with those potentially advanced by other ethnic minorities, and to thereby rethink the relationship between eugenics and ethnic minorities more widely. Therefore, to augment historiography's perception of eugenics as a state-wielded tool of victimisation and assimilation with another perspective, namely that of how and why a biological understanding of identity was ideally suited to an ethnic minority striving towards empowerment and re-homogenisation – towards a ‘eugenic fortress’.     

Photographing dispossession, forgetting solidarity: waiting for social justice in Wentworth, South Africa

South Africans today inhabit a fragmented and discontinuous landscape, often despite their most cosmopolitan intentions. Grounded in the Coloured neighbourhood of Wentworth in Durban, this paper asks how remains of the past appear as differently temporalised artefacts, some buried in the archaic past and others more readily used to critique the present. In particular, I explore photographs of inmates of a concentration camp from 1902, township youth appropriating a specific commons in the early 1980s, black political photography from the late 1980s, and film wrestling with the ambiguities of post-apartheid political life in a Coloured neighbourhood next to an oil refinery. What unites these moments is not just a meta-theoretical concern with photography as both documentary and aesthetic, but the specific political uses of images, exemplified by the work of two black political photographers. Their practice provides cues for situating these other photographs in a long century of multiple dispossessions. The paper explores when and how photographs might shock the viewer into recognising resemblances, connections and potential solidarities, not just with the past, but with subaltern critique of racial space and subjectivity in the present. I suggest how we might view photographs from various moments relationally, to understand how, in one corner of contemporary South Africa, people continue to wait for justice despite uncertainty and official dissimulation, in a state of anticipatory frustration.     

Writing travels: power, knowledge and ritual on the English East India Company's early voyages

Most discussions of the relationships between 'the East', 'the West' and writing have, following Edward Said, involved interpreting the representations of people and places within travel writing, novels and other literary forms. This paper argues that this restricted engagement with practices of reading and writing limits the ways in which the relationships between people involved in the global geographies constructed since the fifteenth century can be understood. Through presenting a detailed discussion of the role of royal letters within the voyages of the English East India Company in the early seventeenth century, it argues that an analysis of 'how writing travels' which concentrates on the production, carriage and use of texts as material objects can foreground the active and collective making of global geographies as a contested enterprise involving multiple agents in a variety of sites. This paper presents writing as a global cultural practice and traces its place in the making of an early modern trading network.     

Contesting land,creating community,in the Highlands and Islands,Scotland

This paper draws on research in four communities in the Highlands and Islands, Scotland, to explore how the notion of community and community identity are re‐worked in the political spaces created as communities claim collective rights to land. In the cases of the Assynt Crofters’ Trust, the Bhaltos Community Trust, and Laid, this has concerned land under crofting tenure; in the case of the claim of the North Sutherland Community Forestry Trust, the land on which the Naver Forests stand is the responsibility of the Scottish Ministers and is managed by Forest Enterprise. The four case studies differ with respect to membership and institutional practices and thus provide fertile ground on which to examine, comparatively, collective struggles for the land and the search for sustainable futures.     

Property and Propriety: Jewish Landlords in Early Twentieth-Century Toronto

Drawing on literatures on the social construction of place and identity, and on the changing nature of urban property ownership, this paper examines Jewish immigrants to Toronto as housing landlords, situating their activities in the context of wider changes in the city's housing market and of their needs to raise capital, achieve status and foster group identity. Using archival and newspaper evidence to reconstruct the behaviour of individual landlords, it is argued that ownership of inner-city property fulfilled numerous functions, especially related to other aspects of business proprietorship, but that it also accentuated the geographical concentration of poorer Jews, with critical implications for their relations with non-Jews.     

The changing shape of island epidemics: historical trends in Icelandic infectious disease waves, 1902–1988

Iceland's centuries-long history of epidemics with its unusually complete disease records has attracted study from several disciplines. But detailed spatial data of particular interest to historical geographers date only from 1895 and were consistently maintained for about a century thereafter. Within this period, this paper concentrates on morbidity records of reported cases of infectious diseases for an 87-year window which was open between 1902 and 1988. In this time slice, spatially detailed data for seven demographically important infectious diseases allow the geography of 131 discrete epidemic waves with a recorded total of 529,000 cases to be tracked. Changes in the behaviour of the seven diseases over the period are analyzed and related to both epidemiological theory and to the changing historical geography of the island. The paper complements earlier Icelandic work by the authors on the historical geography of single diseases (measles, influenza and poliomyelitis) by extending the range of diseases, and by considering their common spatial behaviour and their interrelationships.     

A Multi-ethnic City in Transition: Vilnius's Stormy Decade, 1939-1949

An American historian traces major changes in the demographic character of Vilnius during 1939-1949, a period encompassing the dislocation of its population and destruction during World War II as well as the city's ethnic and physical transformation prompted by incorporation into the USSR. More specifically, the paper, based in part on archival material, details and contrasts the circumstances prevailing during several distinctive periods in the city's mid-20th century history (September 1939-June 1941, June 1941-July 1944, and July 1944-1949), when it was exposed to five successive state jurisdictions (Poland, Lithuania, twice USSR, and Nazi Germany) and became the new Soviet capital of Lithuania. Journal of Economic Literature, Classification Numbers: O15, O18, R14. 1 figure, 89 references.     

A tale of ambiguity: citizenship,nationalism and democracy in Turkey

ABSTRACT. We argue that historically the official Turkish nationalism and citizenship regime have been marked by an ambiguity that arises from the simultaneous existence of – and repeatedly occurring swings between – the ethno‐centric and civic‐political understandings of citizenship. We also suggest that the concept of territoriality, which took precedence over other factors in the creation of a new state in 1923, has functioned as a hegemonic reference in the official conceptualisations of the Turkish nation and self. The territorial focus, over time, has been conflated with the ethnic conceptualisations of the nation: both become the underlining elements of the discourse of official nationalism in Turkey, and are utilised in the successive reformulations of citizenship into the 2000s. Through the analysis of schoolbooks and curricula, we further argue that the major oscillations in nationalism nevertheless coincided with the ruptures that characterised the making of modern Turkey: modernisation, democratisation, globalisation and Europeanisation.     

Community and conservation land ownership in highland Scotland: A common focus in a changing context

Legislation on the topic of land reform will enter statute during the lifetime of the first administration of the Scottish Parliament. It is thus timely to review types of land ownership that have evolved in Scotland in the recent past. This paper briefly reviews the context of the current land reform debate. It considers the characteristics of community and conservation ownership, exemplified in case studies of the North Assynt Estate (owned and run by the Assynt Crofters Trust) and the Sandwood Estate (owned by the John Muir Trust). Positive and negative aspects of these two management structures are illustrated and a convergence in management approaches, towards a focus on community interest and involvement, is demonstrated. The emergence of a social sector in land ownership is considered.     

Landscapes, land use, and the history of territory formation: An example from the Puebloan southwest

Territories are spatial units that encompass the broadest range of a society's land-use behaviors as well as the history of human interactions with the natural landscape. Drawing from published documents pertaining to the North American Indian Land Claims and to the prehistory and history of land use among the Hopi Indians of Arizona, this paper integrates spatial, material, and historical variables of land use behavior (1) to formulate an empirical definition of territory and (2) to develop a generalized life history of territory formation that can be applied explicitly to the archaeological record.     

Hot, banal and everyday nationalism: Bilingual road signs in Wales

The paper focuses on Billig's (Billig, M. (1995). Banal nationalism. London: Sage) notion of banal nationalism. While Billig's work is to be commended for demonstrating the way in which nationalism is an endemic political ideology in all states – and not merely an extreme or hot political ideology that is based upon “blood and belonging” (Ignatieff, M. (1993). Blood and belonging: Journeys into the new nationalism. London: BBC Books) – we suggest that his work tends, perhaps unwittingly, to reinforce an unwarranted separation of the banal and hot processes that reproduce nationalism. Some empirical work has implicitly and explicitly begun to question the distinction between banal and hotter forms of nationalism. We argue that one way in which such an agenda can be furthered is through a promotion of the idea of everyday nationalism, which combines banal and hot elements in more complex and contingent ways. We elaborate on the benefits of adopting such an approach through an empirical discussion of the campaign in favour of bilingual road signs in Wales between 1967 and 1975. We focus, first, on how monolingual English road signs were constructed by Welsh nationalists as part of an everyday landscape of oppression and, second, on the everyday politics of road signs within the spaces of government. We conclude the paper by reaffirming the need to move beyond notions of banal and hot nationalism and to focus on the everyday contexts within which nationalism is reproduced.     

Elite migrations in modern Italy: patterns of settlement,integration and identity negotiation

Abstract

Francesco Crispi has often appeared a paradoxical figure. In the earlier part of his life he was a revolutionary republican and a friend of Mazzini. After 1860 he accepted the monarchy, but remained very much a man of the Left and in many ways a quintessential democrat. Yet he ended his career as an authoritarian Prime Minister, a vigorous opponent of the Far Left, and an imperialist, who prorogued parliament and contemplated dispensing with representative government altogether. This article contends that Crispi's career has more coherence than is commonly suggested; it focuses on an important but hitherto neglected aspect of his thinking, namely the problem of how to achieve a sense of national consciousness in Italy through ‘political education’. The article traces the development of the idea of national political education throughout Crispi's career and argues that his two terms as Prime Minister in 1887–91 and 1893–6 can only be fully understood in the context of his long‐standing concern with this problem.     

Russia's penal peripheries: space, place and penalty in Soviet and post-Soviet Russia

Russia has a distinctive 'geography of punishment' that is the product of the use of the peripheries as a place of exile and incarceration. Framing the analysis in a discussion of recent penal theory, including in the works of Michel Foucault, the author traces the formation of Russia's penal peripheries up to the present day and uses the example of the north of Perm' oblast to analyse the process involved in forging a 'penal region'.     

Heritage and archaeology in Chitral,Pakistan: exploring some local views and issues

The present article presents the results of a recent (2009) survey of understandings and attitudes to heritage and culture in Chitral, Pakistan. Chitral has two main ethnic-religious groups: the Muslim Kho and the Kalasha, who are the largest non-Muslim minority group in the Hindu Kush. Very little is known formally of Chitral history and prehistory beyond the last 200–300 years, and this has led to a relatively set list of heritage and cultural events or traits being iterated by local people and outsiders alike. With a growing emphasis on tourism and development in Chitral we think that it is important for local people to have understanding and control of what is and is not presented as heritage here, and also how heritage might be appropriately preserved. We also touch on the tensions between a powerful majority and a less powerful minority group, and the impact such an unequal relationship has on heritage.     

Remembering Gotham: Urban Legends, Public History, and Representations of Poverty, Crime, and Race in New York City

The past is never truly past, nor are historians/archaeologists privileged stewards of a city's memory. The moment ground was broken at Five Points, researchers encountered a public avidly interested in the history of New York's legendary nineteenth-century slum. From the 1840s this Manhattan neighborhood provided journalists with grist for lurid tabloid tales, creating a grim literary legacy that lingers in popular historical memory into the twenty-first century and also continues to shape public perceptions of poverty and antipoverty policies. New York's press remains steeped in memories of a crime-infested Five Points. Even as researchers uncovered nineteenth-century accounts of gangs, prostitution, and sweat-shop labor at the Five Points, our own newspapers arrived with blaring headlines drawing on nineteenth-century stereotypes of poverty, race, and place. The struggle to create alternative accounts of life in Five Points based on archaeological evidence clashed with these tenacious narratives and the class interests informing them.     

Time,place, and the lifeworlds of feminist geographers: the US in the 1970s

The 1970s, the decade in which Susan Hanson took up an academic appointment in American geography, was a period of marked growth in women's representation and political activism in the discipline and of the emergence of feminist research and teaching. Susan's career illustrates the changes in consciousness, resiliency in the face of setbacks, and creativity of the times. Inspired by the women's movement, and exemplifying collegiality, women geographers identified masculine biases in scholarship and professional practices, initiated research and teaching on women and gender, and worked to enter the leadership of the Association of American geographers. Their efforts were the genesis of the feminism in the profession that has since flourished in the United States. It is fitting that Susan Hanson's leadership and contributions in this arena are widely recognized and honored.     

Homeland,territory, property: Contesting land,state, and nation in urban Timor-Leste

This article considers contestations over land, state and nation in Aitarak Laran, an urban settlement in post-independence Timor-Leste. Since 2010 the settlement has been resisting eviction by the East Timorese state, which wishes to use the land it occupies to build a National Library and Cultural Centre. In exploring the contestation, the purpose of this article is two-fold. Firstly, it explores the nature of social connection to land within postcolonial state- and nation-building. Here, the contestation at Aitarak Laran reveals counter-posed imaginings of land as homeland, territory and property. Secondly, the article draws out the implications of these counter-posed imaginings for thinking about the ‘right to the city’, a notion first theorised by Lefebvre (1996 [1968]) and subsequently developed to encompass a range of modes of urban protest. In the settlement, the promises of independence—unity, equivalence, and inclusion within the sovereign nation-state—are at odds with residents' experiences of what independence has in fact brought. Land, in its multiple imaginings, becomes a crucible upon which this painful disjuncture plays out. Reading Aitarak Laran as an instance of ‘right to the city’ struggle, these tensions emerge as well not only in practice but also in theory, reflected particularly in the limitations and ambiguities of rights discourse.     

Learning to think the past: Heritage,identity and state education in Wales

Abstract

Despite its problematic nature, the term Celtic is often linked with Wales and its history. Commonly regarded as a Celtic nation, the concept has been used to engender a sense of identity and also a sense of difference between Wales and other parts of the British Isles, particularly with England. As the national curriculum has been adapted to the needs of schools in Wales, some of these aims and objectives have been made explicit in many parts of the syllabus. Heritage sites in Wales also relate their history and present archaeology to a Celtic past and a case study of a specific site in Pembrokeshire is used to exemplify this approach. There is evidence that children find these portrayals of their past, as contained in the teaching in schools and site visits, interesting and informative. The dangers lie in the over‐simplification of the contested concept of Celticity and in the shortage of good evaluative assessments of these learning to think approaches.     

Site maintenance practices and settlement social organization in Iron Age Karnataka, India: Inferring settlement places and landscape from surface distributions of ceramic assemblage attributes

This paper investigates the spatial organization of social relations in settlement contexts through a quantitative and distributional analysis of surface ceramic attributes from Iron Age Period (1200–300 BC) archaeological sites in Southern India. The results discern variation in depositional contexts across each site, from which I infer a variety of basic settlement activity structures (e.g., site maintenance, trash disposal, residence, animal husbandry, metallurgy, ritual). I use these results, together with further analyses of artifact and feature distributions, to infer a basic suite of places, place-making practices and some of the social relations and organizational structures that produced these historically unique Iron Age settlement landscapes.     

King Edgar,Wales and Chester: The Welsh Dimension in the Ceremony of 973

Abstract

This article addresses two related aspects of King Edgar's visit to Chester — why he went there and how he got there. Interpretations of its purpose have generally been based upon English sources and have paid less attention to Welsh evidence: this article attempts an alternative perspective. The first of the two aspects is a stage in the development of the ‘Kingdom of the Anglo-Saxons’ expressed in the coronation at Bath and a tenth-century durbar at Chester when the might of the King of all England was pronounced to the outside world. The second, which was linked to that and specifically directed at the North-West, was a determined attempt to define and strengthen the north-western frontier of the extended kingdom and tighten Edgar's grip upon the northern Welsh princes whose constant infighting presented an opportunity for Norse and/or Irish incursions. His actions became an economic as well as a military necessity, to maintain the English grasp on North Wales and to protect the important trading links between Chester and Ireland.