The Evolution of Neoliberal Urbanism in Moscow, 1992–2015

This article examines the urban development of Moscow from 1992 to 2015, arguing that the city's recent transformation from grey asphalt jungle to a “city comfortable for life” is driven by a process of neoliberal restructuring. In particular, the study finds that a set of multi‐scalar dynamics—namely, the global financial crisis, the rise of a local protest movement, and an intensified rivalry between federal and Muscovite elites—were the key driving forces behind Moscow's current evolution. The work advances a conceptual framework of neoliberal urbanisation that enhances the literature on post‐socialist cities and, more generally, the broader debate on actually existing neoliberalism.     

Beyond Iron Age ‘towns’: Examining oppida as examples of low‐density urbanism

The question of whether Late Iron Age oppida in Europe were truly ‘urban’ has dominated debate over these sites since the nineteenth century. Oppida have been surprisingly absent from comparative urban studies, however, despite increasingly nuanced perspectives on the nature and diversity of the urban phenomenon. In particular, Roland Fletcher's implication that oppida might represent part of a broader alternative form of low‐density urbanism has been largely overlooked, by Iron Age scholars and urbanism specialists alike. With the complex nature of many oppida now becoming increasingly apparent, I suggest it is a pertinent time to assess Fletcher's claim and examine whether oppida can be convincingly compared to low‐density urbanism elsewhere in the world and, if so, what implications this might have for understanding Iron Age societies. This paper argues that oppida do indeed display aspects of low‐density urbanism and that this is likely to be due to the negotiated nature of power in Iron Age societies.     

Deracinated Dispossessions: On the Foreclosures of “Gentrification” in Oakland,CA

This paper challenges dominant geographies of urban theory by conceptualising the dynamics of displacement in Oakland through place‐specific histories of racial/spatial politics. It argues that the repeated transposition of a San Francisco‐based model of “tech gentrification” results in deracinated dispossessions, or accounts of displacement uprooted from grounded histories of racial violence and resistance. It also argues that, while urban scholars acknowledge the role of historical difference in contouring dispossessions in metropolitan versus postcolonial cities, this consideration should be broadened to account for the racial/colonial dimensions of urbanism in the US as well. Treating Oakland as a “crossroads of theory”, this paper joins calls for a deeper engagement between postcolonial urban studies and critical race and ethnic studies from North America. Drawing upon the authors’ activist and empirical work, it contends that “thinking from Oakland” demands a foregrounding of racial capitalism, policing, and refusal.     

Female and National Self‐Determination: A Gender Re‐reading of ‘The Apogee of Nationalism’

Abstract. This article offers a gender re‐reading of the international history of the post‐First World War peace process, a period when nationalism is said to have reached its ‘apogee’, when national self‐determination and mutual cooperation between nations in the form of a League of Nations defined liberal aspirations for a democratic new world order. It was also a period when international women's organisations emphasised female self‐determination as both a national and international issue. Juxtaposed, these two aspects of the history of the peace of 1919 shed light on the importance of sex difference to the idea of national self‐determination and to the overlapping constitution of the national and the international as spheres of political agency and influence in the early twentieth century.     

“I found the truth in Foot Locker”: London 2011, Urban Culture,and the Post‐Political City

The article begins with an overview of what is implied in the notion of the “post‐political” before looking closely at post‐political interpretations of the 2011 London riots. It presents a critique of the restricted sense of political subjectivity in such accounts. It demonstrates how participation in the riots and their aftermath may be seen as indicative of an embryonic form of urban politics that works with and against the post‐political city. This discussion is illuminated by an analysis of the discursive space of London hip‐hop which reveals an ironic, complex and reflexive dialogue about identity, justice and politics that is far removed from the caricature offered by “strong” interpretations of the post‐political subject. This is then linked to readings of the post‐political city that place a welcome stress not only on the evacuation of the political dimension from the city, but also on the opportunities for the re‐emergence of the proto‐political.     

‘A NEW SEASON FOR PLANNING’: URBAN GARDENING AS INFORMAL PLANNING IN ROME

This article investigates the relationship between urban gardening and planning by building upon the results of field research on gardening initiatives in the city of Rome, Italy. The work is aimed at suggesting that, while often associated in geography and planning literature with urban informality practices (e.g. accidental city or self‐made urbanism), urban gardening actually presents the character of a distinctive form of people's interaction with urban space, here defined as “informal planning”. This includes practices that are intentionally put forward by local dwellers with the intention of urban space planning and organizing public life in the absence of legal definition, guidance and funds provided by public authorities or the private sector. Urban gardening cases in Rome exemplify the emergence of informal planning and show how, by questioning the counterplanning tradition that understands urban gardening as an antagonist spatial practice opposing institutional planning, informal planning can open up collaborative possibilities. A new mode of interaction between citizens' agency and the formal planning initiatives of local administration can lead to creative solutions to address some of the problems associated with the neoliberal transformation of the city space, most notably the decrease in public space and its deterioration.     

Aid and the Geopolitics of the Post‐Colonial: Critical Reflections on New Labour’s Overseas Development Strategy

In the post Cold War era, issues of poverty, inequality and social exclusion have become central to many of the key discussions of international relations and development aid. In this context, this article sets out to analyse the nature and specificity of the development strategy of the New Labour government in Britain, as it has evolved since 1997. In the setting of the literatures on post‐colonialism, aid and development, the authors examine the specific concepts and approaches that help to frame such a strategy, giving particular attention to the commonalities and divergences between the British Government’s 1997 and 2000 White Papers. The perspective used connects ideas and issues from domains of knowledge which tend to remain independent of each other, namely aid and development studies and post‐colonial theory. Situated on the terrain of aid and development, the guiding objective of the article is to raise certain questions concerning power, knowledge and geopolitics, so that a wider conceptual and policy‐oriented debate might be engendered.     

The Urban Injustices of New Labour's “New Urban Renewal”: The Case of the Aylesbury Estate in London

This paper discusses the urban injustices of New Labour's “new urban renewal”, that is the state‐led gentrification of British council estates, undertaken through the guise of mixed communities policy, on the Aylesbury estate in Southwark, London, one of the largest council estates in Europe. In this particular case of post‐political planning I show how the tenant support for the regeneration programme was manipulated and misrepresented and how choices were closed down for them, leaving them ultimately with a “false choice” between a regeneration they did not want or the further decline of their estate. I look at what the estate residents thought/think about the whole process and how they have resisted, and are resisting, the gentrification of their estate. I show revanchist and post‐political practices, but ultimately I refuse to succumb to these dystopian narratives, very attractive as they are, for conflict/dissent has not been completely smothered and resistance to gentrification in and around the Aylesbury is alive and well. I argue that we urgently need to re‐establish the city as the driver of democratic politics with an emancipatory agenda, rather than one that ratifies the status quo or gets mired in a dystopic post‐justice city.     

The Redevelopmental State: Governing Surplus Life and Land in the ‘Urban Age’

This article theorizes changing configurations of development governance emerging as states attempt to reconcile two contradictory pressures of global urbanization: dispossessing capitalist accumulation and demands for inclusive welfare. It introduces the ‘redevelopmental state’ as a dynamic spatio‐political framework for understanding how hegemonic rule is tenuously forged amid potentially volatile urban land struggles. Whereas Northern urban redevelopment theories are less attentive to post‐colonial urbanization processes and most developmental state scholarship has not focused on cities, the redevelopmental state offers an alternative conceptualization. It centres on how emerging regimes of territorial rule, development and political participation contour access to land and social benefits in Southern cities. Forged at key conjunctures of social pressure, these redevelopmental state spaces work through and beyond formal policies and institutions, and articulate with nationalist cultural politics of belonging and aspiration that foster consent for redevelopment while also legitimating exclusions, violence and dispossession. A case study of Mumbai illustrates redevelopmental state spaces that suture ethno‐religious nationalism, urbanized accumulation and populist welfare to unevenly distribute life capacities, garnering both cooperation and contestation. The article concludes by suggesting ways this spatially attuned framing can provide insights into the recent rise of ethno‐nationalism and authoritarian populism around the world.     

Autonomy,Erasure, and Persistence in the Urban Gardening Commons

Collective gardening spaces have existed across Lisbon, Portugal for decades. This article attends to the makeshift natures made by black migrants from Portugal's former colonies, and the racial urban geography thrown into relief by the differing fortunes of white Portuguese community gardening spaces. Conceptualising urban gardens as commons‐in‐the‐making, we explore subaltern urbanism and the emergence of autonomous gardening commons on the one hand, and the state erasure, overwriting or construction of top‐down commons on the other. While showing that urban gardening forges commons of varying persistence, we also demonstrate the ways through which the commons are always closely entwined with processes of enclosure. We further argue that urban gardening commons are divergent and cannot be judged against any abstract ideal of the commons. In conclusion, we suggest that urban gardening commons do not have a “common” in common.     

Building Local Governance: Participation and Elite Capture in Slum‐upgrading in Kenya

Community and democratic participation are still an essential component of current mainstream development interventions. However, elite capture seriously undermines the outcomes of development projects. This article analyses the effects on (in)equality of the implementation of policies that are technically participatory, in the context of an internationally‐funded urban development programme in Nairobi, which was implemented in the aftermath of the post‐election violence of 2007–2008. Ethnographic data reveal how the institutionalization of pre‐existing power imbalances between landlords and tenants is accomplished through the creation of structures of community governance and ‘participatory enumeration’. The article concludes that without the resources to challenge powerful interests within the settlement, the programme is likely to worsen the condition of a large section of the residents. In the context of strong pre‐existing inequalities and conflict, participation needs careful management and firm external agency to achieve genuine social transformation.     

Storm Drains as Assemblages: The Political Ecology of Flood Risk in Post‐Colonial Bangalore

Cities around the world are increasingly prone to unequal flood risk. In this paper, I “materialize” the political ecology of urban flood risk by casting stormwater drains—a key artifact implicated in flooding—as recombinant socionatural assemblages. I examine the production of flood risk in the city of Bangalore, India, focusing on the city's informal outskirts where wetlands and circulations of global capital intermingle. Staging a conversation between Marxian and Deleuzian positions, I argue, first, that the dialectics of “flow” and “fixity” are useful in historicizing the relational politics of storm drains from the colonial to the neoliberal era. Second, flood risk has been heightened in the contemporary moment because of an intensified alignment between the flow/fixity of capital and storm drains. Storm drains—and the larger wetlands that they traverse—possess a force‐giving materiality that fuels urban capitalism's risky “becoming‐being”. This argument raises the need for supplementing political‐economic critiques of the city with sociomaterialist understandings of capitalism and risk in the post‐colonial city. The paper concludes with reflections on how assemblage thinking opens up a more distributed notion of agency and a more relational urban political ecology.     

Quaker Dreaming: The “Lost” Cotton Archive and the Aborigines of Van Diemen's Land

This article explores interactions between Tasmanian Aborigines and residents of a Quaker settler property in documented actuality and familial, regional, and scholarly memory. Debunking a recent suggestion that authentic Tasmanian Aboriginal religious rituals and mythologies were kept secret by these settlers for a century and a half, I argue that such “mythologies,” and stories of their transmission, are post‐colonial inventions that attempt to render this part of the narrative of Quaker colonialism in Van Diemen's Land as principally humanitarian, with Quakers acting as a benignly aberrant exception to the wider phenomenon of settlers dispossessing Indigenous peoples. Demonstrating that these settlers colluded in wider colonial practices and policies, and were active participants in networks of scientific study of the Tasmanian Aborigines, this article serves as a case study of the multi‐layered nature of colonial action and post‐colonial historicism, and also points to a self‐referential tendency in historiographies of colonial Tasmania. I suggest that the stories presented as an authentic body of Tasmanian mythology in Land of the Sleeping Gods (2013) unconvincingly attempts to reinscribe Quaker colonialism as pacifist and humanitarian, and I argue that in fact Quakers demonstrably contributed to the dispossessing of Tasmanian Aboriginal peoples from their traditional lands.     

Evolving enclave urbanism in China and its socio-spatial implications: the case of Guangzhou

Enclave urbanism has deep historical roots in China, from the earliest forms of enclave residence, i.e. the walled city and courtyard housing, to the contemporary intricate mosaic of enclaves comprising danwei (work unit) compounds, gated commodity housing estates and migrant enclaves. Yet the evolution of enclave urbanism is not simply a convergence with Western urban forms, nor is it a process of historical succession or cultural inertia. The story of enclave urbanism is far more complicated. Exploring China's evolving urban enclaves and their socio-economic implications would add much richness and diversity to the international debates on enclave urbanism. The first half of the paper discusses the evolving processes and dynamics of China's enclave urbanism, with special reference to Guangzhou. The complex dynamics of China's enclave urbanism are evolving around various socio-economic, cultural, institutional and political forces, within which institutional arrangements for urban spatial organisation and social control are playing a fundamental role. To present a fuller picture of the plural socio-spatial connotations of China's enclave urbanism, the second half of the paper unpacks the heterogeneity of urban fabrics and examines how different social groups perceive and represent the social aspects of their lives. Featuring a high degree of heterogeneity within and between different types of neighbourhoods, enclave urbanism in China has entailed a complex relationship between urban form and social fabric. In addition, for various social groups, urban enclave living is endowed with very different social meanings. In gated commodity housing estates, enclave living is an expression of a safe, high-quality and privileged lifestyle. In urban villages, it is a compromise choice involving makeshift urban living resulting from suppressed rights to the city. And, in danwei compounds, it is a lingering lifestyle to which people used to be collectively assigned with no exercise of their own choice and from which they are now emotionally estranged.     

The Crisis of the “Disadvantaged Child”: Poverty Research,IQ, and Muppet Diplomacy in the 1960s

In the early 1960s, the US federal government deemed poverty to be a national crisis, and actively intervened to solve this problem. My question for this article is how did preschool education become a key site to remedy this crisis? Government interventions were a combination of poverty research, racialized politics, and child development. I show how the discipline of early childhood education cohered around the term “disadvantaged child”, in turn influencing the War on Poverty policies, including the basis of Head Start preschool education. During this same decade proponents of Sesame Street—with private funding, along with extensive testing mechanisms by consultants—argued that the television could reach more children, therefore be more cost effective. This paper investigates how surplus populations became determined and demarcated, as early as three years old. I question how televised preschool taught “affective skills” and proper social relations during times of political crisis.     

Barrio Women's Invited and Invented Spaces Against Urban Elitisation in Chacao,Venezuela

Outright victories against urban elitisation are rare in the current urban revolution. This article highlights how urban elitisation is confronted in Chacao, the most elite and urban part of Venezuela. Initially it reviews how this urban elitisation created the main economic, political and military strongholds of the opposition to the Bolivarian revolution. Then, in contesting it, the urban and Bolivarian revolutions feed each other through women's participation in invited and invented spaces of citizenship. From such spaces, Chacao women in their settler's movement organised struggles of insurgent citizenship to stop elitist urban renewal agendas and develop further forms of insurgent urbanism to conduct an urban renewal from below and establish a New Socialist Community for 600 families. They emerged as a revolutionary class to implement Bolivarian policies addressing the inefficiency and opportunism of the bureaucratic state and contesting urban elitisation with an anti‐capitalist and anti‐imperialist insurgent urbanism.     

Interrogating Madrid's “Slum of Shame”: Urban Expansion,Race, and Place‐Based Activisms in the Cañada Real Galiana

Following the spontaneous occupation of Madrid's Puerta del Sol in 2011, many academic accounts have found these mobilizations new and noteworthy for their technological savvy and networked capabilities. In this article, I argue that such depictions fail to capture both the influence of Spanish urbanism's material conditions on certain disadvantaged populations, and the broad diversity of these contemporary activisms. Looking to struggles over the proposed demolition of a squatter settlement in Madrid, I demonstrate how Madrid's planning has propagated racial imaginaries to legitimate dispossession and subvert anti‐poverty policies. Second, I examine how resistance and contestation emerge out of specific urban experiences of inequality, and transcend traditional modes of activist organizing through the formation of broad coalitions between various civil society actors. In doing so, I argue that Madrid's mobilizations have paradoxically opened new avenues for the inclusion minority voices, against popular understandings that read rising xenophobia during crisis.     

Aesthetic Dissent: Urban Redevelopment and Political Belonging in Luanda,Angola

Over the previous decade, African cities experienced a wave of frenzied construction driven by imaginations of world‐city status. While these projects provoked new discussions about African urbanism, the literature on them has focused more on the paperwork of planning than actual urban experiences. This article addresses this lacuna by investigating residents' reactions to the post‐conflict building boom in Luanda, Angola. I show that Luandans' held highly ambivalent orientations towards the emerging city. Their views were shaped by suspicions about pacts between Angolan elites and international capital that recapitulated longstanding tensions over national belonging. These concerns were voiced via discussions of the very aesthetics of the new city. Buildings became catalysts for expressions of dissent that put into question the very project of state‐driven worlding. The paper therefore argues that the politics of aesthetics are central to grasping the contested understandings of urbanism currently emerging in various African cities.     

“The Gospel Has Always Been Disturbing”: The Centrality of “God's Will” to the Cold War Political Activism of the Reverends Frank Hartley and Alfred Dickie

Religious faith was pivotal to the personal ideologies and radical political activism of the Reverends Alf Dickie and Frank Hartley, both of whom were prominent in the Australian peace movement from 1949 until the early seventies. This article examines Dickie's and Hartley's self‐identification as prophets in the context of the optimism of the post‐war era and its subsequent retreat as the Cold War altered the political climate. It examines how their post‐war political activism was framed by a devout faith in the existence of an objective “truth” with regard to the Cold War, a “truth” based on a self‐styled notion of the “Will of God”. Further, it argues that suffering was understood by these self‐declared prophets to be inherent to their mission and was thus embraced, when ostensibly visited upon them, as an affirmation of the righteousness of their cause. For Dickie and Hartley, an active association with the radical Left was a natural expression of God's Will.     

Beneath the “Zunami”: Jacob Zuma and the Gendered Politics of Social Reproduction in South Africa

Abstract: In April 2009, African National Congress leader Jacob Zuma was swept into power in South Africa's fourth democratic general election. To date, this political “Zunami” has largely been presented as either a leftist rebellion against Mbeki's neoliberalism, a reassertion of patriarchal “traditionalism”, or an example of Zulu ethnic mobilization. This article draws on a long‐term ethnographic study to provide a critical gendered perspective on Zuma's rise. It argues that Zuma resonates with many poor South Africans, including women, in part because of his ability to connect the personal and political in ways that talk to South Africa's “crisis of social reproduction”. A key point the article emphasizes—one virtually absent from contemporary discussions about Zuma—is the profound gendering of growing class divisions, specifically the way this manifests itself in huge reductions in marital rates and heightened gendered contestations.