‘I'm protective of this yard’: long-term homeless persons' construction of home place and workplace in a historical public space

Though research has examined the ways homeless persons work to be in public space, less research covers tying these ways to personal and social needs associated with home place and workplace. Additionally, scholars have given less attention to how central public spaces may not only be integral to long-term homeless persons' daily paths but also how they may be employed differently from marginal public spaces. In this article, I explain how long-term homeless persons attempted to make a historical-tourist public space, the Jackson Square area in New Orleans' French Quarter, personally and socially meaningful as home place and workplace. Drawing from participant observation and observation, I examine long-term homeless persons' attachment to Jackson Square. I argue that the Square's historical and tourist attraction status actually supported long-term homeless persons' desire and ability to occupy it in significant ways. This status along with long-term homeless persons' negotiating practices and inconsistent practices of authority and policing by those with (more) power made it possible for the Jackson Square area to become long-term homeless persons' home place and workplace.     

From Madonna to Marx: Towards a Re‐theorisation of Homelessness

Homeless people, so the story goes, are regularly excluded from spaces of consumption because they offend customers. For a significant portion of homelessness scholarship, such exclusion is the point of departure for subsequent analysis. Others, by examining homelessness within these consumption spaces, theorise that anti‐homeless policies and attitudes emerge because homeless people cannot or have not properly consumed (e.g. nice clothes, housing). This article, conversely, argues that homeless people's “offensiveness” derives from their relation to production (rather than consumption), from their class position. Homeless people's spatial incongruity, specifically, originates in their apparent unproductivity, their violation of the capitalist law of value and its ideological justifications. This historical materialist analysis is not only more revealing, it also positions homeless people as a working class faction in need of political organising rather than an abstract population in need of pitiful charity.     

“It's not like your home”: Homeless Encampments,Housing Projects,and the Struggle over Domestic Space

Based on an analysis of housing projects and homeless encampments in Fresno, California, this paper argues that both anti‐homeless policing and housing provision mutually constrain homeless people's expressions of home, such that struggles over domestic space have become integral to the contemporary politics of US homelessness. In particular, this article asserts that contemporary homelessness policy is marked by a clash between competing visions of home. While housing projects in Fresno are based on a model of privatized and surveilled apartments, people who lived in local encampments often asserted alternative notions of home grounded in community rather than family, mutual care rather than institutional care, and appropriation rather than consumption. Meanwhile, local officials viewed such alternative domestic spaces as non‐homes worthy of destruction. Rather than valorizing domestic struggles above public or institutional struggles, this article seeks to move beyond geographic binaries to more holistically approach the politics of US homelessness.     

A trip to the library: homelessness and social inclusion

This article explores homeless men's visits to a public library. It shows how homeless men identified the library as a space for safety and social participation, at a time when the regional newspaper published an item questioning the appropriateness of their presence in the library. The news report promotes universal narratives that would exclude homeless people, showing the intimate relationship between the symbolic space of news, the material space of the local library, and the lifeworlds of homeless men. We report fieldwork in which we interviewed homeless men, library staff and patrons. In addition, we worked with journalists on follow-up articles foregrounding the positive function of the library in homeless men's lives, and to challenge existing news narratives that advocate the exclusion of ‘the homeless’ from prime public spaces.     

A Re-assessment of Entitlement Theory in the Light of the Recent Famines in Africa

This paper is an attempt to re-assess the nature of famines, as conceptualized in Professor Sen's entitlement theory, in the light of empirical evidence concerning the recent African famines. The paper identifies two critical phenomena that entitlement theory fails to explain. First, during famines, many people choose not to consume food rather than sell vital assets. Secondly, most famine mortality is not directly related to undernutrition, but is caused by outbreaks of disease. Sen's more recent work on poverty provides a framework for understanding these phenomena. The price of this is that entitlements themselves form only part of a larger account of famine. Some aspects of a revised account include coping strategies of famine-affected people, social disruption, and violence. In this account, less severe famine is not theoretically distinct from acute poverty, and severe famine is distinct largely because of the severity of social collapse, which in Africa usually follows violence.     

Grieving home

Drawing on the growing areas of research on emotional embodiment, this paper develops an understanding of the spatiality of grief as central to the discussion of young people's experiences of homelessness. In the context of my engagement with young homeless people in inner-city Sydney, I explore grief as central in shaping young people's everyday body–place relations. I argue that grief over often brutal past homes continues to haunt young people and impact on the ways in which they relate to place, including the place of their own body. I explore young people's displacement and grief-stricken forms of inhabitation as well and their discovery of ‘therapeutic’ places which allow the re-formation of more positive relations to place and self. I argue that while it is understood that grief and trauma are key causes of homelessness amongst young people, grief is rarely explored as an embodied practice, or as a key factor which continues to underpin trajectories of homelessness after initial exits from home.     

Negotiating spatial identities: mobile perspectives on street life in uganda

Previous geographical research with street children has principally focused on their micro-geographies in the city. This paper draws on nomadic and episodic processes of homeless mobility, to explore street children's geographies from a wider social, spatial and temporal perspective. By examining street life in Kampala, Uganda as a continued negotiation of public/private and street/non-street locations, the fluid nature of street children's identity is illustrated. Over time, movement between spaces, such as divergent city niches, institutions, homes and other towns, is often subject to power relations operating in street/non-street spaces with each requiring conformity to a different set of values and behaviours. The paper demonstrates how this results in children's street identity changing as they move through the street life path.     

Guerrilla healthcare innovation: creative resilience in Zimbabwe’s chimurenga, 1971–1980

Abstract

Drawing from the last five years of chimurenga, Zimbabwe’s war of self-liberation from the early 1960s to 1980s, this paper shows that the most important aspect of technology and innovation in Africa is not the technology and innovation itself, but the African spirit of creative resilience born of the specificities of struggles its people have endured. By creative resilience is meant a phenomenon whereby, even where death is the outcome, and where the situation is insurmountable, people do not just surrender to fate, but die fighting. As a site of creative resilience, chimurenga is the ultimate site of creative labor and a vast laboratory, not simply a destination for incoming technologies, or a 'user' space but generative of its own insurgent and counter-insurgent innovations. Focusing on the communal war effort involving guerrillas and ordinary Africans in the rear bases of Mozambique and Zambia and on the front inside Zimbabwe, the paper makes its argument through a focus on healthcare innovation.     

Of resilient places: planning for urban resilience

This paper argues that resilience of a place cannot necessarily be associated only with the level of its vulnerability to the environment or security. A place-based perspective to resilience helps understand the capacity of communities to withstand or adapt with change. Resilience of a place does not only refer to contingencies—such as formulating immediate responses to crisis situations or incidents such as earthquakes, floods or other disasters in vulnerable areas—but also considers long-term mitigation and adaptation strategies to face social, economic and environmental challenges. To this purpose, the paper applies an evolutionary resilience framework to the case of Transition towns in the UK as resilient places in terms of their capacity for learning, robustness, ability to innovate and adaptability to change. In conclusion, socially innovative actions and initiatives are found to be a primary source of resilience through bottom-up creativity among communities and stakeholders to help improve social relations, support socio-political empowerment and fulfil the basic needs of the people.     

The Annihilation of Space by Law: The Roots and Implications of Anti-Homeless Laws in the United States

There is a link between changes in the contemporary political economy and the criminalization of homelessness. Anti-homeless legislation can be understood as an attempt to annihilate the spaces in which homeless people must live, and perform everyday functions. This annihilation is a response to the economic uncertainty produced by the current political economy. The process of criminalizing homelessness 1) destroys the very right of homeless people to be; and 2) reinforces particularly brutal notions of citizenship within the public sphere. Such laws are made possible when urban government and surrounding communities and elites seek to promote the urban landscape at the expense of urban public space. This usurpation of public space will have profound impact not only on homeless people but also on how the housed interact with each other.     

Clerical "concubines" in northern Italy during the fourteenth century

This essay reconstructs the lives of a neglected group of women in the Christian church during the later Middle Ages. So-called clerical “concubines” were well-known in their communities, but their lived experience has been largely ignored by modern historians. Yet studying clerical concubines sheds light not only on the women themselves, but also on the social organization of the medieval Christian church. Drawing on information gathered from notarial acts across the northern Italian peninsula, I argue that concubines were not a unitary group. Their experiences varied instead according to their status and the regions they inhabited. For instance, while laywomen who became priests’ concubines moved into their lovers’ homes, nuns retained cells in their religious houses during these relationships. Furthermore, concubines in cities such as Treviso could openly live with their lovers and share their property, while in other places, such as Bergamo, severe legal restrictions on concubines made them a particularly vulnerable group.     

Social structure,psychoanalysis, and collective aggression

This article considers Kierkegaard's contribution to our understanding of the political. Building on previous scholarship exploring the social dimensions of Kierkegaard's thought, I argue that for Kierkegaard the modern understanding and practice of politics should be understood as ‘despair’. Thus, whilst Kierkegaard's criticisms of politics might have been produced in an ad hoc fashion, this article argues that there is an underlying principle which guides these criticisms: that politics is subordinate to, and must be grounded in, spiritual or religious selfhood. In this way the modern phenomena of democracy, liberalism, the press, and the crowd can all be seen as representative of a form of community which falls far short of the potential that human beings can and should achieve. Such a community would see individuals recognising themselves and each other as spiritual beings, and taking responsibility for themselves and others. That modern politics fails to understand the human being as an essentially spiritual entity related to others through God can only lead us to conclude that, from Kierkegaard's point of view, modern politics suffers from the sickness of despair. Whilst Kierkegaard might be criticised for failing to provide us with a more detailed picture of a polity shaped by the religious contours he promotes, he clearly offers an intriguing and suggestive contribution to our understanding not only of the limitations of politics, but also the relationship between a normative human and political ontology, with the former providing the basis for the latter.     

Are the home values and property tax burdens of permanent homeowners affected by growth in housing rentals and second homes: Evidence based on big data from Florida

Homeowners who make their homes their primary residence have resisted the entry of rentals into their neighborhoods and cities. Possible reasons underlying this resistance are that rentals reduce the property values, increase the property tax burdens, and raise the price of public services for these homeowners. We relate the market values of single-family homes occupied by permanent homeowners, the effective property tax rate of these homeowners, and the tax price they pay for public services to shifts in their city's housing units toward a variety of different types of rentals and second homes. Our analysis is based on large panels of Florida homes containing hundreds of thousands and millions of observations. Our results show that increases in the share of a city's housing units used as rentals or second homes reduce the home values, increase the property tax burdens, and raise the public services prices of homeowners who permanently reside in single-family homes. Impacts vary in magnitude among single-family, condominium, and mobile homes used as rentals and second homes. Estimated impacts are the strongest for share increases in single-family rentals and second homes.     

Twentysomethings and twentagers: subjectivities,spaces and young men at home

This article examines young men's (aged 18–25 years) meanings of home and practices of homemaking, comprising material and social relations. The discussion contributes to three areas of geographical interest: home, masculinities and youth. Both geographies of home and masculinities have begun to consider men's experiences and meanings of home, but young men's domestic practices remain largely unexamined. Geographical work on youth has examined housing transitions, but the gendered experiences of young men need further interrogation. To provide insight into young men's homemaking, this article presents qualitative case studies drawn from fieldwork that investigated relations between masculinities and domesticities in Sydney, Australia. Young men are arguably out-of-place at home in conventional discourses of gender and space, but homes are nevertheless crucial sites for shaping masculine subjectivities. Masculinities and homes are co-constituted through domestic practices, generating diverse intersectional subjectivities and spaces. In this article, three subjectivity-space, or masculine-domestic, relations are discussed, which also counter the centring of heterosexual couple family homes in domestic imaginaries: young men in parental homes, share-housing and ‘alternative’ family homes. I examine similarities and differences across and within these masculine domesticities. This multiplicity of ‘youthful masculine domesticities’ offers a set of qualitative examples for use in public rhetoric that seeks to redress uneven gender dynamics in contemporary domestic life.     

‘I like to let them have their time’. Hidden homeless First Nations people in the city and their management of household relationships

This paper responds to recent challenges to geographers to explore spaces of homelessness other than those of the streets and other public spaces. It focuses on hidden homelessness, where individuals stay with family and friends in order to avoid living in homeless shelters or on the street. Based on interviews with fifty-six First Nations hidden homeless men and women living in Prince Albert, Saskatchewan, Canada, the paper explores participants' accounts of how they negotiated their relationships with their hosts in order to maintain access to shelter. Participants monitored the tension their presence created in the household and they used five strategies to attempt to manage household relations. They minimized their presence, provided services for other members, moved frequently, contributed to household budgets and ate little of the household's food. By focusing on relationships within the household, this paper extends contemporary research on the ways homeless people negotiate different social and spatial environments.     

Modern China's cultural transformation – problems and prospects

Modern China's cultural transformation has been a long, torturous, and complex process that even now has yet to come to a conclusion. Previous publications on China's intellectual and cultural history have touched on this issue to some extent, but there have been few wide‐ranging, focused, and systematic studies. This article is based on the author's systematic research into this question and argues that the Chinese people, burdened with the weight of a long history and with deeply ingrained cultural traditions, must negotiate the complexities and uncertainties of the present as they adapt to a new era and build a new culture. Questions of culture manifest themselves in many different ways: in distinctions between Eastern and Western culture and between “Chinese” and “barbarian”, in the different resources and possibilities inherent in ancient and modern culture, in the fate of China's ethnic minorities, and in the relationship between material and spiritual “civilization”. In addition, social conditions can pose almost insurmountable problems in the process of cultural transformation. These problems can only be solved when the whole nation is engaged in the practice of study and struggle, and the cultures of the world become more intimately linked through communication and the flow of ideas. Even then, solutions will not be quick in coming and the process of cultural change is necessarily gradual in nature. The transformation of China's culture in recent times and the modernization of the country as a whole are fundamentally concurrent processes that show a marked tendency towards globalization and individualism. Thus, externally, China must adhere to the idea of greater cultural openness while, internally, we must support the liberation of the people, and foster a positive creative spirit to the fullest potential.     

Beyond Punitive Regulation? New Zealand Local Governments' Responses to Homelessness

Abstract: This article investigates the ways in which New Zealand local authorities respond to homelessness. It finds that while some punitive bylaws targeting homeless people exist, they are not widespread, and in three case study cities are accompanied by efforts to support social service providers. This indicates that New Zealand local authorities are prepared to look at alternatives to address homelessness, as opposed solely to following trends towards the increasing persecution of homeless people. However, cities' attitudes are subject to political whim, and on occasion they articulate an exclusive vision of public space linked to concerns for public safety and city image. Such thinking has led, for example, to homeless people being served with trespass notices by local authorities asserting “ownership” of public space. Nevertheless, the actions of New Zealand cities depart significantly from the dominant approaches seen elsewhere. This may be explained in part by the relative invisibility of homelessness in New Zealand, and by a popular distinction between “good” and “bad” homeless individuals. The net result is a generally positive approach to reducing homelessness by providing appropriate housing and support to those on the streets, complicating any direct application of the critical geographical literature on this issue to the New Zealand context.     

Revolutionary responses to the Myanmar coup

While Myanmar's recent military coup has devastated many people in the country, particularly those from the Bamar majority, who had been enjoying a decade of quasi-democracy, it has also produced a massive uprising against the military's seizure of power that appears to constitute a revolution. This is because amidst protests, general strikes, and guerrilla warfare, this majority has also been grappling with the failures of the last 10 years: through conversations facilitated by social media platforms, some are not only demanding changes to their democratic leadership's authoritarian chauvinism but are acknowledging the structural inequalities and exclusions built into Myanmar society.     

Caring for the Elderly in Kuwait

This article is based on the author's research investigation titled “Toward visualizing a proposal from a general practice perspective in social work to reach the social adjustment in the elderly residing the social nursing home: applied study on the old-age home (asylum) in Sulaibikhat area in the city of Kuwait.” Caring for the elderly is a humane issue encountered by many developed and developing nations. This dilemma of caring for the elderly has increasingly spread throughout the world. United Nations statistics reveal that there are over 200 million people who were over 60 years of age in 1950. The number increased in 1975 to 350 million, and further increased to 950 million in 2000. It is expected that the number will exceed 1,100 million people by the year 2025. In Kuwait, the number of elderly people has increased rapidly. Table 1 shows the number of elderly people in the last three years, according to gender and nationality. It is clear from the data displayed in Table 1 that there is a continuous annual increase in the number of elderly people residing in Kuwait. In light of this continuous increase and the government's interest in providing full care for the citizens, there is a great need to reconsider the status of this helpless group once again to fulfill their basic needs in accordance with the latest scientific and social development that is carried out by the country. The needs of the elderly are considered an important necessity, resulting from psychological and biological factors, as well as the nature of social relations associated with aging. Satisfying these needs will ensure the social adjustment of the elderly, while at the same time, accomplish the societal goals. Satisfying these and other emotional needs has given impetus to establishing comprehensive nursing homes in Kuwait, and shed more light on the social adjustment of the elderly residing in these homes.