SEARLEWORLD1

John Searle's most recent effort to account for human social institutions claims to provide a synthesis of the explanatory and the normative while simultaneously dismissing as confused and wrongheaded theorists who held otherwise. Searle, although doubtless alert to the usual considerations for separating the normative and the explanatory projects, announces at the outset that he conceives of matters quite differently. Searle's reason for reconceiving the field rests on his claim that both ends can be achieved by a single “underlying principle of social ontology” (7). This principle, he maintains, proves basic both to any explanation of how the social arises and sustains itself as well as to all justifications of core common norms, for example, human rights. His approach transforms what previously appeared to be ontological/explanatory questions (and so prima facie empirical/causal matters) completely into semantic/conceptual issues. By situating language as constitutive of the social, and intentionality as a necessary conceptual precursor to language, Searle claims to join by semantic necessity philosophical projects that the philosophical tradition that he rejects held distinct. Searle's notion of the social comes for free once one has language as a conventional cloak for prelinguistic, semantically well‐formed intentional contents, individual and collective. But upon examination, Searle's key argument for displacement of the tradition depends upon the viability of his linguistic mechanism, and that in turn requires prelinguistic necessity for all forms of intentionality. But he can produce no compelling connection, conceptual or empirical, to establish the role that collective intentionality supposedly must play.     

WHAT REMAINS AFTER POSTMODERNISM?

Tor Egil F?rland's book Values, Objectivity, and Explanation in Historiography surveys a series of topics that theories of historiography have to face in the aftermath of postmodernism. The book challenges the appropriateness of the association of anti‐objectivism in historiography with left‐wing politics and, by defending objectivist perspectives on historical research, takes a strong stance against cultural relativism and theories of situated truth. F?rland also analyzes the implications of dilemmas about ontological and methodological individualism for historical research and proposes an interesting application of the views of Margaret Gilbert to the problem of the explanation of contradictory beliefs of historical figures. The book has been published at a very appropriate moment, and it will help open questions and dilemmas that have received insufficient attention in the past due to the domination of postmodernist perspectives.     

‘I like to let them have their time’. Hidden homeless First Nations people in the city and their management of household relationships

This paper responds to recent challenges to geographers to explore spaces of homelessness other than those of the streets and other public spaces. It focuses on hidden homelessness, where individuals stay with family and friends in order to avoid living in homeless shelters or on the street. Based on interviews with fifty-six First Nations hidden homeless men and women living in Prince Albert, Saskatchewan, Canada, the paper explores participants' accounts of how they negotiated their relationships with their hosts in order to maintain access to shelter. Participants monitored the tension their presence created in the household and they used five strategies to attempt to manage household relations. They minimized their presence, provided services for other members, moved frequently, contributed to household budgets and ate little of the household's food. By focusing on relationships within the household, this paper extends contemporary research on the ways homeless people negotiate different social and spatial environments.     

PHILOSOPHICAL REFLECTIONS ON THE WAYS OF MEMORY AND HISTORY

Philosopher Jeffrey Barash seeks to clarify the concept of collective memory, which has taken on wide‐ranging meanings in contemporary scholarship. Returning to the original insight of sociologist Maurice Halbwachs during the 1920s, he grounds the concept in the living social memory of the present, whose sphere is widened by its capacity to draw upon a past beyond its ken through the symbolization of its remembrance. He offers two preliminary propositions: first, there is a history to the way philosophers have contextualized collective memory through the ages; second, there is a politics in the transmission of collective memory, highly visible in the uses of memory by mass media in the contemporary age. He builds his argument around four interrelated interpretations concerning: the ever more circumscribed role attributed to collective memory in the passage from antiquity into modernity; the dependence of collective memory upon living memory; the rising power of media to mold collective memory to present purposes; and historical understanding vis‐à‐vis evocation of collective memory as oppositional ways of accessing the past. I close with commentary that places Barash's philosophical interpretation within the context of contemporary historiographical practice, with particular attention to the scholarship of French historian Pierre Nora on the French national memory, and that of German scholars Jan and Aleida Assmann on the preservation and transmission of memorable cultural legacies.     

Exploratory Analysis of the Homeless Shelter System in Columbus, Ohio

Abstract: A geographic information system (GIS)-based framework is structured to analyse the spatial characteristics and patterns associated with a system of homeless shelters and services. Given the lack of detailed spatial information available to decision-makers and shelter operators, the siting of new shelters and services is often carried out with little supporting information. The shelter system in Columbus, Ohio is investigated. Personal interviews with shelter providers and local decision-makers offers a look at their collective understanding of the services needed by Columbus' homeless population and the spatial patterns and socio-economic characteristics that define the neighbourhoods in which shelters are located. The use of GIS facilitates an exploratory data analysis that allows these understandings to be examined, affording planners and decision-makers the opportunity to move beyond perceptions of the system. Findings indicate that while many perceptions are supported empirically, there are perceptions that are not substantiated. This research provides a basis for the evaluation of important social services in an urban area where perception influences planning and decision-making.     

From Enmity to Rivalry? Notes on National Identity Politics in Competition States

Abstract

This paper examines what it means to study national identity politics in an age during which state-to-state relations are being conceptualised increasingly in terms of economic rivalry and less in terms of political enmity. It is suggested that this transformation has not been sufficiently taken into account in the study of national identity politics that continues to operate on the basis of the friend-enemy distinction. It is also suggested that the ‘old school of national identity politics’ with its emphasis on territorial exclusion and geopolitical images of threat and enmity has done highly important work in deconstructing security discourses and it is noted how they are linked to a specific, realist understanding of the world. That is, they have disclosed how what Alexander Wendt calls the ‘Hobbesian culture of anarchy’ has motivated national identity politics. Further using Wendt's characterisation of the three cultures of anarchy, the paper suggests that in the practices of contemporary national identity politics the logic of economic competitiveness and the logic of political enmity continue to co-exist but that ‘state survival’ is being increasingly understood as a matter of economic competitiveness and decreasingly as that of military power. On this basis it is argued that the era of competition states begs an analysis of the conflictual and often contradictory articulations of the Self's relation with the Other. It is proposed that a fruitful road of enquiry would open up if national identity politics was examined within the framework of political struggles whereby the national survival and Self/Other relations are played out against the background of the global marketplace paradigm which resonates more with the Lockean than the Hobbesian culture of anarchy.     

Unfolding the relationship between resilient firms and the region

ABSTRACT

This research explores organizational resilience in four manufacturing firms in four different regions of Norway. While regional resilience has gained attention in research, there have been few studies with a micro-level focus, investigating firms and their distinctive features of resilience. We chose a qualitative multiple-case study approach and employed a critical incident technique to study resilience in selected firms that had experienced external shocks and shifts in regard to changing markets, globalization and advances in technology. Each, however, had managed to continually develop resilience capacity over time. Our framework considered three dimensions of organizational resilience: the cognitive, the behavioural and the contextual. We address how resilience is sustained over time, the evolutionary nature of organizational resilience in firms and how resilient firms relate to the region. We found that all three dimensions of resilience capacity were evident in each firm, but appeared as a complex and unique blend. Furthermore, each dimension was supported by regional ties and affiliations. The findings suggest that organizational resilience is a dynamic capability conditioned by firm–region interactions, which are cultural, social and economic. Regional resilience is built through the contribution of the firm to the economic and social systems of the region.     

Bourdieu, rational action and the time-space strategy of gentrification

This paper proposes gentrification as an example of class habitus adjusting to a new field via a time-space strategy that involves conscious rational coordination of class agents on a new aesthetic 'focal point'. This approach suggests: (1) a much greater role for conscious rational processes in both the intentional and intuitive processes of class reproduction; (2) an understanding via gentrification of the symbolic significance of time-space in class processes; (3) the significance of individual class agents in the process of gentrification; (4) a view of gentrification that gives greater prominence to working-class taste and habitus.     

Negotiating spatial identities: mobile perspectives on street life in uganda

Previous geographical research with street children has principally focused on their micro-geographies in the city. This paper draws on nomadic and episodic processes of homeless mobility, to explore street children's geographies from a wider social, spatial and temporal perspective. By examining street life in Kampala, Uganda as a continued negotiation of public/private and street/non-street locations, the fluid nature of street children's identity is illustrated. Over time, movement between spaces, such as divergent city niches, institutions, homes and other towns, is often subject to power relations operating in street/non-street spaces with each requiring conformity to a different set of values and behaviours. The paper demonstrates how this results in children's street identity changing as they move through the street life path.     

基于知识图谱的国内外韧性城市研究热点及趋势分析

城市作为人类政治、经济、文化活动的聚集体,因其互联互通的复杂系统结构为人类生产生活提供便利的同时,也受到外源风险因素扰动和内源结构变迁影响而表现出脆弱性,韧性城市研究已成为学界关注热点.分析国内外韧性城市作者机构合作状况、把握知识基础及研究热点、预测演化趋势,利于其理论进步与实践优化.论文运用文献计量与知识图谱方法,以...     

韧性概念演变与区域经济韧性研究进展

区域经济韧性试图解释当冲击发生时为何部分区域能够适应恢复,实现区域经济的持续发展,而有的区域不能摆脱冲击影响,步入经济衰退轨迹。本文通过对国内外相关文献的梳理,总结了工程韧性、生态韧性和演化韧性的概念演变以及从均衡论观点到演化观点的转向,据此重新定义了区域经济韧性的概念内涵,认为区域经济韧性是系统面对冲击时,抵抗冲击影响避免脱离发展轨迹或通过适应恢复实现经济持续发展的能力,是一个不断演化的过程。探讨了区域经济韧性研究的三个理论分析方法,对关于区域经济韧性的测度和影响因素的实证研究进行了评述,强调亟需加强韧性理论研究,界定清晰概念内涵,同时加强区域经济韧性定量本土化研究,将区域经济韧性理论应用到我国老工业基地等经济衰退地区的经济振兴与转型问题中,以期对区域经济发展提供科学参考。     

Making-Home From Below: Domesticating Footpath and Resisting “Homelessness” in Mumbai

Drawing upon ethnography among footpath dwellers in Mumbai this paper argues that hegemonic ideas and practices of urban inhabitation constrain subaltern visions of home as well as public space. In doing so, it warrants an ontology of urban inhabitation that transcends occupancy politics. It is not just the neoliberal state and property-entrenching capital but also the politics of inclusion that fragments subaltern subjectivities of belonging and dispossession. By highlighting everyday practices, particularly the use of footwear, food preparation and consumption, performance of modesty, and rearing of pets, I articulate two ways in which home is experienced and homelessness is resisted through claims where interlocutors have no spatial legitimacy: by (re)producing spatial and moral boundaries and practising multiple mobilities that enable transient domesticities. This paper thus provides an expanded sense of home that moves beyond the materialities of home making, and binaries of the “private” interior and “public” exterior.