A Report on Historical Archaeology Publications in Latin America

Historical archaeology is today widely practiced in Latin America. Scholars not living or working in the region often are unaware of the research conducted in the countries south of the United States. This brief report outlines some of the historical archaeology conducted in Latin America and provides a brief bibliography.     

Indigenous Tourism and Processes of Resilience – About Communicative Strategies among Tourism Workers in Québec

ABSTRACT

Tourism is a well-known way of life for an increasing portion of the world's indigenous communities, and it has taken tortuous paths and undergone changes in approach and meaning.

Indigenous tourism is examined here within the theoretical framework of resilience, focusing on development, communication and justification. Men and women and their perspectives on space, time and spatial relations are the crucial agents in these processes. Based on an empirical study in Québec, Canada, we show that the impact of indigenous tourism includes networks within the local community at the regional and national levels, as well as translocal networks and relationships. Communicative processes are essential for achieving resilience, communicating identity within families and the community, and giving a voice to a political project. We argue that indigenous tourism works on several geographical levels and that these levels intersect and have the potential to increase resilience if they interact. Our study supplements resilience development theory by highlighting the need to consider communities as parts of networks. It also contributes to the field of tourism research by emphasising communication on several levels.     

5. “RELATED” HISTORIES: ON EPISTEMIC AND REPARATIVE DECOLONIZATION

What are we talking about when we talk about decolonization? In this article, we differentiate between epistemic and reparative decolonizing approaches and then consider the differences between postcolonial and decolonial modes in two fields: histories of science and, separately, museology. Touring these fields leads us to affirm the need for scholars to consider the consequences of their allegiances to different critical movements and moments. Whatever it will mean to decolonize history, we conclude, it is both a necessary and necessarily relational enterprise with material and conceptual excesses to address.     

New world complex societies: Recent economic,social, and political studies

Archaeologists working on the complex societies of Latin America have made impressive empirical advances on a number of fronts during the past five years. This article focuses on economic, social, and political issues, using the following topics for organization: intensive agriculture, demography, exchange, households, urbanism, chiefdoms, and state-level polities. For each topic, I review recent archaeological research and summarize pertinent theoretical issues. Unfortunately, the heavy accumulation of new archaeological results is not matched by the conceptual advances that are needed to explore the analytical significance of the data.     

Views from the “South”: Intellectual Hegemony and Postmodernism in Latin America

Euroamerican scholars mark Latin America as a site of utopian revolutions, foreign intervention, troubled economies, military repression, and a failed modernist paradigm of development. Four recent books critically assess this construction by addressing its source in the international imaginary. They advocate a subaltern perspective on colonial difference and argue that postmodernity as promulgated by Euroamerican scholars may become yet another intellectual trend ignorant of Latin America's particularities and complexities. Latin American scholars have embraced postmodernity far longer than their Euroamerican counterparts, whose relatively recent applications remain problematic.     

Monuments, Memory and Marginalisation in Adelaide's Prince Henry Gardens

Social and cultural dominance is (re)produced in the landscape by the exclusion or marginalisation of subordinate and minority groups. This paper illustrates the long-standing and ongoing exclusion of representations of indigeneity in and around Prince Henry Gardens, part of one of the most significant cultural and memorial sites in South Australia. Prince Henry Gardens is home to a large number of monuments and memorials that commemorate almost solely non-indigenous people and events. This is a selective and deliberate landscape of the dominant culture. It confirms a legacy of indigenous dispossession and is symbolic of ongoing marginalisation. While there have been recent compensatory initiatives by state and city agencies to create landscapes of reconciliation through symbolic gestures such as renaming parkland areas, these are argued to be contentious. They associate indigeneity with the city's margins, with violent places and public drunkenness, and perpetuate problematic associations between ‘real’ indigeneity and nature. The paper concludes with some ideas for new memorial landscapes intended to help construct a postcolonial Australian city.     

Dancing to Different Tunes: Conveying Latin American realities to composite classes

Students are often attracted to courses about Latin America by media images of the region with their aura of danger and unpredictability. Such stereotypes must be addressed in teaching, but the means is far from clear when the participants stem from different disciplinary backgrounds and academic traditions. The method adopted here was to tackle development through discourse construction through an appreciation of positionality. This approach enabled students to draw on their respective backgrounds and experience critically; it also ensured that students appreciated the core concepts embedded in the discipline, while engaging in a challenging way with the issues raised by Latin American development.     

试论拉丁美洲现代化步履维艰的文化根源

天主教伦理是拉丁美洲文化体系的主要基础 ,这是西班牙和葡萄牙对美洲征服和殖民化过程中所留下的遗产。这套伦理观对拉美人的思想意识和行为方式产生了非常重要的影响 ,成为具有伊比利亚传统的拉丁美洲经济长期难以走出不发达的主要根源之一。拉美地区走出不发达的状态首先在于走出文化精神上的“不发达”。     

Exclusionary Empire: English Liberty Overseas 1600–1900

This article traces British policy discussions over their position in Latin America between 1959 and 1963. In particular, it looks at the way British officials interacted with the John F. Kennedy administration's flagship Alliance for Progress and examines the reasons behind the gradual support for a more engaged UK policy toward the area. This decision, it argues, came about due to a complex set of reasons that challenge the idea that the Anglo-American relationship determined British policy during the cold war. Both the cold war and Anglo-American relations were important in shaping British thinking, but so, too, were calculations over British economic interests. Indeed, as the article demonstrates, it was the interplay of these three elements that shaped British deliberations.