Counter‐terrorism and the Regulation of Civil Society in the USA

This article examines the impact of counter‐terrorism measures on non‐profit regulation in the USA, where some of the most interventionist legal and policy responses took hold soon after the brutal attacks of September 2001. It highlights the sternness of these measures by comparing the US approach to counter‐terrorism and charity regulation with that of the UK. It suggests that the different institutional arrangements for charity regulation in the two countries account in part for different treatment and policy choices, with implications for civil society groups working domestically and overseas. The article particularly analyses the impact of legislation and policy on the American philanthropic sector, and the responses of civil society to measures enacted and undertaken in the USA. It argues that groups directly affected by the new legislation and hardened policy, especially Muslim charities and some civil liberties group, have openly resisted these measures, while mainstream non‐profit sector and philanthropic institutions have often acquiesced in the introduction of new policies, ‘guidelines’ and legislation, opposing them only when they felt directly threatened.     

Precarious Conditions: A Note on Counter‐Insurgency in Africa after 1945

This paper looks at the politics of surfaces, and the practices of veiling (and unveiling) and of white men wearing blackface in counter‐insurgency efforts in post‐war Africa. The sten gun beneath the veil, the unveiled woman with a bomb in her handbag and the counter‐gangs masquerading as African guerillas all embody specific kinds of violence; they also embody a political imaginary in which racial and cultural lines are more fluid than previous studies of these periods suggest; indeed, they raise questions about what makes a race, a gender or a regiment: are racial and national categories learned, mimicked, or are they literally skin deep? My question, however, is not why do people dress up as guerillas or as Western women to wreak havoc on their enemies, but how historians of post‐war Africa might understand such actions. To this end I want to read accounts of counter‐insurgency, Fanon's famous essay, the memoirs of British soldiers in Kenya and Rhodesian soldiers in Rhodesia and some of the volumes of Rhodesian wartime fiction through the lens of transgender literature, looking at how various crossings, and the multiple markers thereof, shed light on broader issues of hierarchy, race and gender at the time of decolonisation.     

Restorationist Counter‐Enlightenment: Thomas M'Crie on the Concept of Civil Liberty

Enlightenment notions for Counter‐Enlightenment purposes have not to date been used to provide a comprehensive context for Scottish religious history‐writing in the age of Counter‐Revolution and Restoration. The Evangelical historian and divine Thomas M'Crie's studies on Scottish Reformation history, Life of John Knox and Life of Andrew Melville, published in 1811 and 1819 respectively, exhibit an abundance of historiographical material for research. M'Crie was among the most renowned writers of his own time, but his historical works have been briefly passed over in recent secondary sources. The main purpose of this study is to rescue M'Crie's historical works on the Scottish Reformation past from near oblivion. This article argues that M'Crie produced an apology for the Scottish Reformation, adopting an aggressive style that attacked Scottish Enlightenment historians and thinkers such as William Robertson and David Hume, especially in the matter of their treatment of John Knox and Andrew Melville. M'Crie tried to restore his chosen past in order to influence the religious and political affairs of Scotland. In M'Crie's Counter‐Enlightenment historiography, the concept of civil liberty and Presbyterianism become interchangeable in a Restorationist religio‐political discourse. That is why M'Crie's enthusiasm for the Scottish Reformation constitutes the most representative example of the Presbyterian interpretation, which held its own against Enlightenment influence.     

Counter‐terrorism and the Politics of Aid: Civil Society Responses in Kenya

Against the backdrop of terrorist attacks in 1998 and 2002, Kenya has come under pressure from aid donors and diplomatic circles to co‐operate in achieving the political and military objectives of the War on Terror. The Kenyan government has received legal, technical and financial support to implement new counter‐terrorism structures. However, while these have raised concerns around human rights and the ability of people to come together and organize on shared interests, the response of civil society in Kenya has been muted. It is mainly human rights campaigners, lawyers, Muslim organizations and leaders, and some politicians that have opposed proposed anti‐terrorism legislation. Even fewer groups have spoken out against the government's participation in a regional rendition programme in the Horn of Africa supported by the United States. This weak response reflects the significant ethnic and regional fragmentation that prevails in the country. This article critically examines the impacts of counter‐terrorism in Kenya and civil society responses to these in a shifting political landscape.     

Boats and Boatbuilding in Tanzania (Dar‐es‐Salaam and Zanzibar)

A wide variety of traditional wooden boats and small ships can still be seen in use and being built on the mainland of Tanzania and the island of Zanzibar. This paper compares different accounts in the literature with observations made in 2012, and documents in detail the various stages of building wooden dhows on the beaches of Zanzibar.     

Exclusion and Counter‐exclusion: The Struggle over Shrimp Farming in a Coastal Village in Bangladesh

This article explores the processes whereby control over land and water is exercised in the context of commercial shrimp cultivation in coastal Bangladesh. The authors draw on the insight that the exercise of control over resources implies both inclusion for some and exclusion for others, and that shifting the boundary between the two involves the deployment of four interacting ‘powers of exclusion’ — regulation, the market, force and legitimation — the effectiveness of which depends on specific historical conjunctures. The article uses a case study of a village in Khulna District to explore: (a) the processes by which poor farmers were excluded from their land by large shrimp farmers; (b) the ways in which villagers experienced the changes in land use and social relations associated with the shrimp boom; and (c) the conjunction of internal and external factors that enabled smallholders to collectively mobilize to reverse their exclusion from the land. Understanding these messy and contingent processes of exclusion and counter‐exclusion helps to inform strategies aimed at securing the property rights and livelihoods of the rural poor.     

Nakomaha: a Counter‐Colonial Life and its Contexts. Anthropological Approaches to Biography

ABSTRACT In the anthropology of Melanesia, local life‐histories or biographies have all too often been presented in a non‐problematic, acritical manner. Instead of repeating this hide‐bound style in an unthinking manner, I attempt to be more ethnographically sensitive to local realities and to open up the genre by presenting information about a ni‐Vanuatu leader in a deliberately achronic style. By providing relevant data in terms of their sources, I put up front the biases and blindspots of each source, to enable easier assessment of their worth and to forestall premature closure. In the process I examine the conflictive dialogue between locals and expatriate officials in Vanuatu between the 1940s and 1960s. The final aim is that the open‐ended approach adopted here makes the resulting text more accessible to indigenous readers, who might wish to produce their own version of the subject's life‐history. Writing this kind of biography can thus be viewed as a further attempt towards decolonizing the anthropology of former colonial states.     

Partitioned Nature,Privileged Knowledge: Community‐based Conservation in Tanzania

Community Based Conservation (CBC) has become the catch–all solution to the social and ecological problems plaguing traditional top–down, protectionist conservation approaches. CBC has been particularly popular throughout Africa as a way to gain local support for wildlife conservation measures that have previously excluded local people and their development needs. This article shows that, despite the rhetoric of devolution and participation associated with new CBC models, conservation planning in Tanzania remains a top–down endeavour, with communities and their specialized socio–ecological knowledge delegated to the margins. In addition to the difficulties associated with the transfer of power from state to community hands, CBC also poses complex challenges to the culture or institution of conservation. Using the example of the Tarangire–Manyara ecosystem, the author shows how local knowledge and the complexities of ecological processes challenge the conventional zone–based conservation models, and argues that the insights of local Maasai knowledge claims could better reflect the ecological and social goals of the new CBC rhetoric.     

Mapping of an Archaeological Site at Olduvai Gorge,Tanzania

Abstract

An archaeological site at Olduvai Gorge, Tanzania, consists of a roughly quadrilateral surface of consolidated silt, about 25 feet by 47 feet. It shows a complex microtopography of pits and grooves. In order to record all these features a plan was made with a horizontal scale of 1:4 and contour interval of 0.1 foot (1.2 inches). The contours were interpolated between a large number of spot-heights. The positions of the spot-heights in the horizontal plane were fixed by distance measurement along the lines in a rectangular grid laid out from points on the margins of the surveyed area. The elevations of the spot-heights were determined by levelling with an automatic level. When the spot-heights had been plotted the map was mounted and taken into the field. Constant comparison was necessary to ensure that the interpolated contours provided an accurate representation of the complex topography.     

Mapping Submerged Archaeological Sites using Stereo‐Vision Photogrammetry

Creating photo‐mosaics and plans of submerged archaeological sites quickly, cost‐effectively and, most importantly, to a high level of geometric accuracy remains a huge challenge in underwater archaeology. This paper describes a system that takes geo‐referenced stereo imagery from a diver‐propelled platform and combines it with mapping techniques widely used in the field of robotic science to create high‐resolution 2D photo‐mosaics and detailed 3D textured models of submerged archaeological features. The system was field tested on the submerged Bronze Age town of Pavlopetri off the coast of Laconia, Greece, in 2010. This paper outlines the equipment used, data collection in the field, image processing and visualization methodology.     

奥地利华人的移民历史和社群分布

论文在对二次大战前后奥地利华人历史和经济活动进行探讨的基础上,重点对20世纪80年以来奥地利华人的社群分布和特征进行了梳理和分析。在多种华人移民潮和流向相互交错之下,奥地利的华人逐渐形成了一个社群,无论在移民来源地或是社会经济方面都呈现出多元化的特性。源于这种多元性,华人社会内部出现了阶层划分。中国的改革开放和东西方冷战结束这两种因素,使奥地利的华人移民景观发生变化。"中国移民新秩序"格局的形成,对中国人的全球性移民造成深远的影响,延及奥地利。冷战后东西方集团取消政治边界,使奥地利成为中国移民在流向西欧﹑东欧或是南欧的旅途中最受欢迎的过道。奥地利因此从非侨乡新移民的临时落脚地转变成中国移民的安身落户之所。     

Wildlife Management in Tanzania: State Control,Rent Seeking and Community Resistance

Despite a decade of rhetoric on community conservation, current trends in Tanzania reflect a disturbing process of reconsolidation of state control over wildlife resources and increased rent‐seeking behaviour, combined with dispossession of communities. Whereas the 1998 Wildlife Policy promoted community participation and local benefits, the subsequent policy of 2007 and the Wildlife Conservation Act of 2009 returned control over wildlife and over income from sport hunting and safari tourism to central government. These trends, which sometimes include the use of state violence and often take place in the name of ‘community‐based’ conservation, are not, however, occurring without resistance from communities. This article draws on in‐depth studies of wildlife management practices at three locations in northern Tanzania to illustrate these trends. The authors argue that this outcome is more than just the result of the neoliberalization of conservation. It reflects old patterns of state patrimony and rent seeking, combined with colonial narratives of conservation, all enhanced through neoliberal reforms of the past two decades. At the same time, much of the rhetoric of neoliberal reforms is being pushed back by the state in order to capture rent and interact with villagers in new and oppressive ways.     

Post‐Conditionality Politics and Administrative Reform: Reflections on the Cases of Uganda and Tanzania

This article contributes to the discussion of the nature of external intervention in the reform processes of indebted states. Looking at administrative reform in Uganda and Tanzania, it is argued that external involvement in sub‐Saharan Africa is becoming increasingly differentiated. For some states — including the two cases dealt with here — a key set of continuities and changes allows us to conceptualize a regime of post‐conditionality. Post‐conditionality regimes exist where extreme external dependence and economic growth produce a set of political dynamics in which external–national distinctions become less useful, in which there emerge a set of unequal mutual dependencies, and in which donor/creditor involvement in reform becomes qualitatively more intimate, pervading the form and processes of the state. Details of this dispensation are provided in an analysis of key ministries and key interventions by donors/creditors. The article finishes by considering the contradictions of the post‐conditionality regime, and its prospects.