Geologic constraints on rain-fed Qocha reservoir agricultural infrastructure,northern lake Titicaca Basin,Peru

This paper reports new data on qocha ponds from the Rio Pucara–Azángaro interfluvial zone, northern Lake Titicaca Basin, Peru. Qocha are a little known form of Andean agriculture that developed around 800–500 B.C. and remain in use today. Prior estimates suggested that in the study area, there were more than 25,000 qocha. While most Andean sunken beds are excavated to reach groundwater, qocha are rain-fed ponds. How these rain-fed ponds functioned has been an open question, but one that is answered in part by research presented in this paper. We suggest that a thick impermeable stratum of clay that was possibly deposited by paleolake “Minchin” created a perched water table that makes rain-fed qocha reservoir agriculture possible. Field geology shows that within the study area, this stratum only exists under Terrace E. Based on this model, we hypothesized that persistently used qocha should only be found on Terrace E. To test this hypothesis we used remotely sensed data to inventory qocha and to determine their distribution by each terrace present. We identified 11,737 qocha. By area 93.77% and by count 94.33% of the qocha are located on Terrace E. These results strongly supported our hypothesis. This case study illustrates that the long term viability of this form of agriculture is made possible by a physical context that is beyond human control.     

A Feminist Examination of Community Kitchens in Peru and Bolivia

Community kitchens in the Andean countries of Peru and Bolivia are complex spaces with the potential to empower and subjugate women. This article is based on 15 years experience working on issues of gender and development in the Andes and includes information from participant observation and discussions with development workers. It concludes that the neo-liberal agenda benefits from community kitchens because it allows the state to abdicate its responsibility to the poor.     

Top-down or bottom-up: rural settlement and raised field agriculture in the Lake Titicaca Basin, Bolivia

Differing interpretations regarding the organization of past intensive farming are often distinguished as “top-down” or “bottom-up” perspectives. The development of intensive farming and its social organization are attributed to either nascent states and centralized governments or the incremental work of local communities or kin-based groups. We address the social organization of raised field farming in one region of the Lake Titicaca Basin of the Andean altiplano, Bolivia. We evaluate past research in the Katari Valley, including our own, based on recent settlement survey, excavation, and a variety of analyses. Taking a long-term perspective covering 2500 years, we find that relations of production and rural organization changed greatly over time in relation to changing sociopolitical conditions. Local communities played dynamic roles in the development and organization of raised field farming, yet its intensification and ultimate recession were keyed to the consolidation and decline of the Tiwanaku state. We conclude that the top-down/bottom-up dichotomy is overdrawn. Local communities and their productive practices never operated in a political or economic vacuum but both shaped and were transfigured by regional processes of state formation, consolidation, and fragmentation.     

Contesting uneven development: The political geography of natural gas rents in Peru and Bolivia

Political and academic debates about the distribution of resource rents to producing areas have addressed the issue of whether or not the transfers unleash conflicts. While this kind of debate is valid, the present paper argues that such a discussion is missing the point regarding the processes behind said types of conflicts, as well as how such conflicts are framed at the sub-national political geography of the state. By more deeply exploring these dimensions, the argument of this paper is that the production of uneven development within sub-national areas is crucial for understanding the above-mentioned conflicts and how the central state internalises those conflicts, producing new political geographies of rent distribution. As such, different territorial discourses of autonomy emerge along with uneven development, but their capacity to reach institutional autonomy is grounded on the spatial politics of each state. Empirically, this paper analyses how natural gas rents are distributed to sub-national producing areas in Peru and Bolivia, and how the production of uneven development through natural gas rents at sub-national level re-activated previous territorial demands for autonomy, which were internalised by central states in different ways.     

Late Preceramic Forager–Herders from the Copacabana Peninsula in the Titicaca Basin of Bolivia: A Bioarchaeological Analysis

The Titicaca Basin of Peru and Bolivia has been occupied by humans for millennia and was home to one of the first major state societies in the Andes. Many foundations of state power, however, developed much earlier, during the Late Preceramic/Terminal Archaic Period (3000 – 1500 BC), when people initially began herding, marking territories, and creating new metallurgy technology. We present a skeletal analysis of 14 individuals dating between 3000 and 1500 BC from Muruqullu, an archaeological site on the Copacabana Peninsula of Bolivia. These are the first Preceramic burials documented for the peninsula and contribute to the relatively small sample of Preceramic bodies from the Andean highlands more broadly. From this sample, we suggest that highland foragers and early herders suffered little nutritional stress and had limited violent interactions, perhaps related to a relatively mobile lifestyle and utilisation of lake resources. Copyright © 2016 John Wiley & Sons, Ltd.     

Through the Glass Darkly: Prehispanic Obsidian Procurement and Exchange in Southern Peru and Northern Bolivia

Recent discovery of the major geological sources of Central Andean obsidian permits a new understanding of the patterns of obsidian procurement and exchange by the Prehispanic societies of southern Peru and northern Bolivia. Based on the trace element analysis of obsidian artifacts from 160 archaeological sites, it can be established that the two major deposits of obsidian were being exploited by 9400 BP, and that volcanic glass was being transported over long distances throughout Andean prehistory. Inhabitants of the Cuzco region acquired most obsidian from the Alca source in central Arequipa, while those in the high plateau surrounding Lake Titicaca obtained most obsidian from the Chivay source in southern Arequipa. Obsidian evidence suggests close ties between the Cuzco and Circum-Titicaca regions throughout prehistory, except during the Middle Horizon (ca. 1400–1050 BP), when the expansion of the Huari and Tiahuanaco states disrupted this pattern.     

The Use of Strontium Isotope Analysis to Investigate Tiwanaku Migration and Mortuary Ritual in Bolivia and Peru

Strontium isotope analysis is applied in South America for the first time in order to investigate residential mobility and mortuary ritual from ad 500 to 1000. While Tiwanaku‐style artefacts are spread throughout Bolivia, southern Peru and northern Chile during this time, the nature of Tiwanaku influence in the region is much debated. Human skeletal remains from the site of Tiwanaku and the proposed Tiwanaku colony of Chen Chen have been analysed to test the hypothesis that Tiwanaku colonies, populated with inhabitants from Tiwanaku, existed in Peru. Strontium isotope analysis supports this hypothesis by demonstrating that non‐local individuals are present at both sites.     

《荆楚岁时记》研究述论

《荆楚岁时记》是中国民俗学发展史上的一部重要民俗志著作,是中国第一部地方岁时民俗的专门记录。本文试图从多种角度对这部重要文献所蕴含的学术文化意义进行较深入的探讨,对其目前研究状况予以评述,并提出有关本课题的研究方法与设想。     

Trade Liberalization and Export Performance in Bolivia

One of the anticipated gains from the trade liberalization policies adopted by many Latin American countries in recent years is improved export performance. In this article, the arguments on which this expectation is based are reviewed and the impact of trade liberalization on Bolivian manufactured exports analysed. The conclusion is that improved export performance is largely the result of a more realistic and more stable real exchange rate after 1985, while the trade policy reforms have had little impact. Certain deficiencies of Bolivia's export performance, such as the increased emphasis on primary and semi-processed products, and the lack of diversification in terms of both products and markets, are also noted.     

Non-Governmental Organizations and Poverty Alleviation in Bolivia

Through the 1980s, non-governmental organizations (NGOs) became increasingly involved in implementing development projects in Latin America. In Bolivia, NGOs have played central roles in efforts to alleviate the poverty associated with structural adjustment, the consolidation of neoliberal economic policies, and the resulting reorganization of the state. International donors have shown enthusiasm for working through NGOs, particularly in the area of poverty alleviation. However, it is not clear that NGOs are more successful in overcoming poverty than state agencies. More importantly, there is evidence that the combination of state reorganization and the emergence of NGOs as implementers of development assistance has contributed to undermining grassroots organizations representing the interests of poor people.     

Genealogies and Juxtapositions: Traces of Potting Communities and Firing Facilities in Lake Titicaca Basin

Journal of Archaeological Method and Theory - In this paper, we develop a genealogy of practice approach for the historical analysis and comparison of Andean ceramic firing. This effort was set in...     

Wak’a/shrine making and pilgrimage tourism in Copacabana,Bolivia

Abstract

The cultural landscape of the town of Copacabana and nearby ancient sites on Lake Titicaca, Bolivia, have functioned as magnetic places of pilgrimage from Inka times to the present. They are analyzed as landscape constructions through the eyes of political and religious authorities as well as through those of the common pilgrims in a bottom-up perspective from Inka to Colonial times and to the present. Methodologies used are study of pertaining archaeological data and Colonial documents complemented by ethnographic interviews and participant observation. The data demonstrate how the past is redefined in the present as local heritage in a landscape perceived as Andean as well as Christian. Throughout Andean history, Copacabana has been the land terminal for pilgrims to set over to the Islands of the Sun and Moon to visit empowered shrines (wak’as) viewed as places of emergence of the Sun and the first humans. This pilgrimage was fabricated into state ideology by the Inka from ca. A.D.1450–1550. After the Spanish invasion, Copacabana became the seat of a widely revered Virgin who attracts pilgrims from all over Bolivia and southern Peru. Ethnographic fieldwork was conducted in early August 2015 and 2017 during one of the pilgrimages. Most visitors identify as pilgrim-tourists and many walk to five spatially distinct but thematically related wak’ as at which the past coalesces with the present and the secular with the divine in passionate and colorful performances for family wellbeing. Discussions center on the limited spatial control of the Catholic Church and on the growing practice of making new wak’as in Andean terms to the Virgin at selected landscape features outside of town as a form of popular heritage. Findings demonstrate that local Aymara people are not passive Colonial victims but selectively adopt from their conquerors what they hope may help alleviate poverty.     

Storytelling and co-authorship in feminist alliance work: reflections from a journey

If all writing is fundamentally tied to the production of meanings and texts, then feminist research that blurs the borders of academia and activism is necessarily about the labor and politics of mobilizing experience for particular ends. Co-authoring stories is a chief tool by which feminists working in alliances across borders mobilize experience to write against relations of power that produce social violence, and to imagine and enact their own visions and ethics of social change. Such work demands a serious engagement with the complexities of identity, representation, and political imagination as well as a rethinking of the assumptions and possibilities associated with engagement and expertise. This article draws upon 16 years of partnership with activists in India and with academic co-authors in the USA to reflect on how storytelling across social, geographical, and institutional borders can enhance critical engagement with questions of violence and struggles for social change, while also troubling dominant discourses and methodologies inside and outside of the academy. In offering five ‘truths’ about co-authoring stories through alliance work, it reflects on the labor process, assumptions, possibilities, and risks associated with co-authorship as a tool for mobilizing intellectual spaces in which stories from multiple locations in an alliance can speak with one another and evolve into more nuanced critical interventions.     

Notes on a Fifteenth Century Spoon

This paper results from a routine inspection by the authors during the course of English Heritage's Monuments Protection Programme (cf. e.g. Wainwright 1993, 25–31 Discoveries of new information and new interpretations of known sites are frequent outcomes of MPP research, and consideration is currently being given to publicising such discoveries systematically. The discovery of the church at Taplow, however, is perhaps one of the more significant recent finds and, as such, merits more immediate public discussion.