New Courses For A Gendered Geography: Teaching Feminist Geography At The University Of Waikato

An argument for a transformative feminist geography rather than a less radical gender geography anchors a discussion of two undergraduate courses developed at the University of Waikato. It is suggested that a consideration of gender in geography marginalises feminist scholarship, fosters a goal of androgyny and a politics of equality. As a result, putting gender into geography could well just add ‘women's concerns’ into an unaltered discipline and deflect the feminist focus on women's oppression and patriarchal power. The challenge then, is to create a geography which has feminism at its centre, to formulate an alternative discourse which critiques but also reconstructs the theories, concepts, subjects, politics and pedagogy of the discipline The second year course ‘Women in Australasia: Gendering Space’ and the third year course ‘Feminist Geography: Critique and Construct’ are attempts at creating such a feminist geography.     

Playful spaces? a social geography of children's play in Livingston,Scotland

It is often assumed that ‘play’ is an unproblematic category of children's activity, but consideration should be given to whether it is really an adult construction full of questionable assumptions about enjoyable activities free of stress for the children concerned. This paper offers some empirical materials to begin such a deconstruction of ‘play’ through an inquiry into the social geography of children's play in a Scottish new town. By retrieving what children think about their own play, what it entails and the spaces, places, social encounters and social variations central to it, it is possible to sketch out a social geography of children's play that, if not entirely unexpected, does suggest the ‘nature’ of play to be less certain than might commonly be supposed.     

Feminist geography,the ‘everyday’, and local–global relations: hidden spaces of place‐making*

An interest in the taken‐for‐granted, mundane routine activities of women's lives has long been central to the production of knowledge in feminist geography. Here, I revisit the ‘everyday’ in relation to changing lines of inquiry as geographers work to capture the complexity of local–global relations in conceptualising an accelerated pace of the stretching of social relations over space. Through a primary focus on feminist work on care in the home, I explore the various ways in which the meanings and organisation of caregiving activity are intricately connected with the intertwining of globalisation, neoliberalism, social conservatism and a ‘greying’ population in the West. Foregrounding gender in my discussion, I review literature and draw on research examples to illustrate ways in which various types of ‘hidden’ caregiving contribute to contemporary place‐making, and open up our understanding of the ‘local’.     

Refractions and recombinations of the ‘economic’ and the ‘social’: a personalized reflection on challenges by—and to—feminist urban geographies

This invited essay responds to requests by the Suzanne Mackenzie Memorial Lecture Nominating Committee and by the former Editor of this journal to take stock of and provide intellectual‐historical context for the major preoccupations that characterized feminist urban geography in its early years, by means of a personalized reflection in light of the author's own positioning in those debates and interventions. The thread running through the article is that of the relationship between the ‘economic’ and the ‘social’ in urban geography. The last section briefly considers new challenges that neoliberalism poses for critical feminist urban geographies.     

Consumption,Environmental Sustainability and Human Geography in Australia: a Missing Research Agenda?

‘Consumption’ is a central concept in the global environmental sustainability agenda. However, one important argument from Agenda 21 — that all social actors must now practise ‘sustainable consumption’— has been publicly and politically marginalised in high‐income countries such as Australia. Geographers potentially have a role in bringing consumption back onto the agenda by constructing a critical geography of consumption. Such research can help understand how the contextual use of natural resources is perceived and practised, and how consumption helps to shape contemporary social relations. This body of knowledge is vital for building sustainable development into everyday lives. Yet a focus on urban consumption perceptions and practices appears somewhat lacking in Australian geography. Ways forward can be drawn from international geography, such as in the United Kingdom where a substantial body of work has drawn a complex picture of contemporary consumption and environmental understanding. It has also challenged prevailing ‘ecological modernisation’ policy approaches, which ignore consumption's cultural facets. In sum, considering consumption in Australia can offer insights into cultural practices expressed through consumption; can challenge and add to European geographical literatures, and can also contribute to sustainability debates by offering alternatives to currently ineffective policy discourses.     

Time–geography,gentlemen, please: chronotopes of publand in Patrick Hamilton’s London trilogy

This paper considers the time and the place of drinking in modern British life, as represented in Patrick Hamilton’s trilogy of novels set in the publand of London’s West End in the interwar years, through Mikhail Bakhtin’s concept of the chronotope and with critical nods to Hagerstrand’s time–geography corpus. The chronotopes of pubs and their neighbourhoods, which we term ‘publand’, are discussed initially in their novelistic presentation in Twenty Thousand Streets Under the Sky (1935), and then in relation to the ‘character zones’ of the novels’ principal protagonists. The key themes, defined in the paper, are the asynchronicity of personal and social relations, the dialogic construction of heterochronicity, and the presentation of a prosaic chronotope. Though the paper is a contribution to literary geography, we aim to contribute to the cultural geographic understanding of the time–space rhythms and routines of everyday leisure drinking, making claims for the wider significance of chronotopic analysis.     

Suzanne MacKenzie Memorial LectureConceptually unclad: feminist geography and Aboriginal peoples*

This paper argues that feminist geography can provide some useful lessons in an attempt to increase Aboriginal peoples' representation in geography. It asks the question: How can we use the example of feminist geography to think about a geography that is more inclusive of Aboriginal people? The paper focuses on the issues of content in teaching, drawing on examples from urban and social geography, and on methodological challenges, especially the issue of reflexivity. Feminist geographer Suzanne Mackenzie argued that an emerging feminist geography left the discipline ‘conceptually unclad’, challenging scholars to consider new theoretical frameworks and new perspectives. I argue that emphasising the geographies of Aboriginal people also enriches geography, including feminist geography.     

‘A dog who I know quite well’: everyday relationships between children and animals

Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.     

Bodies,gender, place and culture: 21 years on

This article examines research on embodiment published in Gender, Place and Culture (GPC) over the past two decades. We searched using the keywords ‘body’, ‘bodies’, ‘embodiment’, ‘embody’, ‘flesh’, ‘fleshy’, ‘corporeality’ and ‘corporeal’, the titles and abstracts of all the articles that have appeared in GPC since it first began publication in 1994. Articles containing these keywords were listed in a searchable bibliography. What we found was a growing volume of research inspired by ‘body politics’ produced over a 21-year period that compares favourably to cognate geography journals. We also found that various themes have emerged including maternal and geopolitical bodies. In other areas, we identified gaps. Throughout the article, we engage with the question: has the upsurge of interest in embodiment, as expressed in the pages of GPC since 1994, led to an upheaval of masculinist ways of thinking in the discipline? We conclude by expressing our feelings of ambivalence.     

When ‘Angelino’ squirrels don’t eat nuts: a feminist posthumanist politics of consumption across southern California

Eastern fox squirrels (Sciurus niger), reddish-brown tree squirrels native to the eastern and southeastern United States, were introduced to and now thrive in suburban/urban California. As a result, many residents in the greater Los Angeles region are grappling with living amongst tree squirrels, particularly because the state’s native western gray squirrel (Sciurus griseus) is less tolerant of human beings and, as a result, has historically been absent from most sections of the greater Los Angeles area. ‘Easties,’ as they are colloquially referred to in the popular press, are willing to feed on trash and have an ‘appetite for everything.’ Given that the shift in tree squirrel demographics is a relatively recent phenomenon, this case presents a unique opportunity to question and re-theorize the ontological given of ‘otherness’ that manifests, in part, through a politics whereby animal food choices ‘[come] to stand in for both compliance and resistance to the dominant forces in [human] culture’. I, therefore, juxtapose feminist posthumanist theories and feminist food studies scholarship to demonstrate how eastern fox squirrels are subjected to gendered, racialized, and speciesist thinking in the popular news media as a result of their feeding/eating practices, their unique and unfixed spatial arrangements in the greater Los Angeles region, and the western, modernist human frame through which humans interpret these actions. I conclude by drawing out the implications of this research for the fields of animal geography and feminist geography.     

On Disciplinary History and Textbooks: or Where Has Spatial Analysis Gone?

Change within the academic discipline of geography comes about as a result of internal struggles for disciplinary hegemony, for its ‘heart and soul’ and for resources. One approach to the study of these struggles is through examination of textbooks, authoritative statements of the discipline's contemporary condition. Analysis of a small number of recent texts shows that they reflect a current contest within human geography between two groups, stereotyped as ‘spatial analysts’ and ‘social theorists’. The former are being ‘written out’ of disciplinary history, despite their continued vitality. Reasons for the continued presence of, and investment in, spatial analysis within human geography are rehearsed.     

Québec et la géographie sociale en questions

Questioning Québec through social geography In the early 1960s, two revolutions were underway: the quiet revolution in Québec and the quantitative revolution in geography. Apparently unrelated, these episodes of change probably shared common underlying values associated with modernity. Since then, the transformations experienced in Québec have been interpreted in a multitude of ways, including geographical considerations. Research careers, mine included, have been shaped by this undertaking. All along, I have found that social geography, with the capacity it has to reinvent itself, has helped making sense of this turbulent environment. In the 1970s, exploring the structural dynamics of Canada's social space helped in figuring out the place occupied by Québec in this ensemble. Then, analyzing the historical relationships between cosmopolitan Montréal and provincial Québec City suggested that the oxymoron ‘quiet revolution’ stood for a central process in the cultural dynamics of Québec's social space, where new ideas arriving through Montréal are sifted and institutionalized by the state in Québec City. Nevertheless, Québec City is also capable of initiating progressive urban movements, as illustrated by the odyssey of the Rassemblement populaire de Québec, documented through participant observation. Such urban movements may affect the urban fabric but, as intense and creative social networks, they may affect even more their interacting members, as it seems to have been the case with regard to rapidly evolving gender relations during the last decades. All in all, after more than four decades, I keep the conviction that a practice of social geography that is open to various theories and methods is capable of producing liberating knowledge.     

GPC Ten Years On: is self-reflexivity enough?

In the 10 years since the first issue of Gender, Place and Culture was published, feminist geography has grown, matured, become part of the normal curriculum in most departments of geography. The need to consider gender as a fundamental aspect of social life has become accepted wisdom. We have much to celebrate. Over the same period, increasing attention has been paid to questions of racialisation, and to projects that set anti-racism on the academic agenda. While I would argue that, socially as well as academically, we have made more progress in overcoming gender barriers than racial barriers, a growing body of work recognises the intersection, indeed the simultaneity, of sexism and racism, as well as classism, ableism and homophobia. Such recognition has characterised the pages of Gender, Place and Culture from its very first issue. Indeed, no paper that addresses issues of social exclusion from a geographical perspective would fail nowadays to make several references to articles in this journal. Theoretically, the connection between gendered and racialised social constructions heightens social awareness of the ways in which social exclusion occurs. It is now received wisdom, well beyond the narrower confines of feminist and anti-racist scholarship, that human attributes are the result of social construction and, while many controversies rage over the findings—and the social effects—of the postmodern ‘turn’, this fundamental theoretical tenet is hardly questioned by intellectuals of the early twenty-first century. Broader attention has now been focused on issues of what kind of society—and what kind of theoretical underpinnings—will replace a world in which social constructions such as gender and ‘race’ are taken for granted. Perhaps the most significant general trend of the last decade, then, has been the fact that our journal has played such an active role in the transition from the early 1990s' struggle to overcome essential ideas to today's struggle to re-place essential ideas with a new geometry of human relations. Significant historical events on every social front emphasise the difficulties of that transition, both theoretically and empirically.     

Innovations in the afterlife of the Cold War: German-language human geography

This commentary will coalesce around two main points. First, the articles by Markus Hesse on urban geography, by Annika Mattissek and Georg Glasze on recent developments in discourse-analytic approaches, and by Ulrich Best on the genealogy of radical–Marxist or critical German-language geography all support the contention that key features of Germanophone human geography still mark it out as a ‘Cold War’ human geography. As will become clear, this contention goes well beyond noting the marginality (until recently) of radical–Marxist positions (Belina, B., Best, U., & Naumann, M. (2009). Critical geography in Germany: From exclusion to inclusion via internationalization. Social Geography, 4, 47–58). Second, I will argue that although this configuration has had real costs, including both analytic and ‘civic’ deficits, it has also allowed the development of distinctive strengths and innovative emphases in human geographic research that can and should be engaged by other sub-communities in the international discourse.     

Geography,political economy and the ‘personality of Britain’

SUMMARY: This paper engages with the historical archaeology of the British Isles (With one or two exceptions, I follow the usage of Kearney 2006 in preferring the term ‘British Isles’ to ‘Atlantic archipelago’, preferring the more ideologically loaded, but familiar, term over the arguably more neutral but obscure term.) as a whole. It advocates an approach that foregrounds geography and political economy, via quite simple and traditional ways of mapping variation, for example the work of Cyril Fox. It seeks to play to archaeology’s strengths: rather than seeking abstract origins, it examines how practices later labelled as ‘colonial’ emerged from an intersection of concrete material practices.     

MATTER(S) OF INTEREST: ARTEFACTS, SPACING AND TIMING

This paper argues that time‐geography can make a contribution to contemporary ‘rematerialized’ geographies, because the interconnections among social processes, human corporeality and inanimate material artefacts within the landscape were among Hägerstrand's central concerns. Time‐geography needs none the less to be extended in several ways to make it more reconcilable with current thinking about materiality in geography. The possibility of combining Hägerstrand's framework with notions from (post) actor‐network approaches is therefore explored. It is suggested that concepts and notions from the latter may contribute to the advancement of the conceptualization of action at a distance and agency in general in time‐geography, as well as the incorporation of the immaterial realm into space—time diagrams. The resulting materially heterogeneous time‐geography is a framework for studying the spacing and timing of different material entities that is sensitive to the role of artefacts and their local connectedness with other material forms. Some of its elements are illustrated briefly through an empirical study of the roles played by a few mundane artefacts in working parents ‘coping with child‐care responsibilities on working days. The case study suggest that these artefacts not only enable goal fulfilment and routinization but also result in further spacing and timing practices, and can introduce uncertainty and novelty to existing orders.     

One River,Two Ukraines? Yurii Andrukhovych’s Imagined Geography of East-Central Europe

This article discusses the role that the Dnipro River (formerly Dnieper River) plays in the discursive construction of Yurii Andrukhovych’s idea of East-Central Europe. In his essays ‘Like Fishes in Water’ (Yak ryby u vodi. 29 richkovykh pisen’, 2004) and ‘Atlas. Meditations’ (Atlas. Medytatsiyi, 2005), the author chooses to emphasize the Dnipro’s function as a border between two distinct regions of Ukraine. In his portrayal, the right bank (the western part of Ukraine) seems culturally traditional, whereas the left bank (the eastern part of Ukraine) appears to be uncultivated, proletarian, nomadic and generally an area of wilderness. The author concludes: ‘At least in the context involving this specific map the two Ukraines are divided’. Is this a hidden ideologization or a new mythologization of the Dnipro? Certainly, the conceptualization of the river transcends its mere physical dimensions and provides the landscape with a symbolic function. Andrukhovych’s essay volumes Disorientation on Location (Dezoriyentatsiya na mistsevosti, 1999), The Devil’s Hiding in the Cheese (Dyyavol khovayet’sya v syri, 2006) and The Lexicon of Intimate Cities (Leksykon intymnykh mist, 2016) provide additional insights into this imagined geography. The research presented in this article discusses Andrukhovych’s ideas with reference to the concept of ‘Two Ukraines’ by Mykola Riabchuk and ‘The Clash of Civilizations’ by Samuel Huntington. Central European discourse, post-colonial studies and geopoetical theory complement the discussion and enable its integration into a larger context.     

Unsettling feminist geopolitics: forging feminist political geographies of violence and displacement

Feminist geopolitics has analyzed violence across scales and critiqued the dominant epistemology of political geography for almost two decades. What theoretical and political purchase does it have today, given the potpourri of perspectives and reimaginings of the idea? Current research on violence, human displacement and the security of people out of place is used to explore answers to this question, finding that feminist political geography – a bigger tent than just feminist geopolitics – is indispensable to geographical thinking. Recent non-human feminist geopolitics of ‘earthliness’ offer an original theoretical departure from what has come before, though truncate political possibilities by refusing to engage the individuated subjects of ‘conventional’ feminist geopolitics. Feminist geopolitics and its consonant concepts remain relevant to addressing the fast violence of war, displacement, detention and the attendant waiting, or slow violence, that these power relations imply. Feminist geopolitics can and has been enriched by critical work on subaltern geopolitics and post-secular geographies and is shown to be vital to understanding human displacement for those living in the postcolonies of the global South. A case study of private refugee sponsorship to Canada is critically analyzed as one pathway out of protracted displacement. While resettlement is valorized by states and their civil societies as a laudable ‘solution’ offering permanent protection, a feminist geopolitical analysis exposes the Canadian Government’s racialized preferences and prejudice against Sub-Saharan African asylum seekers, masked as geography. The research presented exposes some of the Orientalist assumptions that frame and figure private refugee sponsorship. Taking this Orientalist critique and these additional literatures into the fold of feminist geopolitics, ‘feminist political geography’ offers a larger umbrella under which to collaborate, innovate, and intervene in political struggles that interrupt salient geopolitics and state discourse across world regions and inhibit violence wherever possible.