Black man's Burden: some South African parallels with North America

ABSTRACT

Muthi, intelezi and associated rituals have played an important role in the lives of Africans for many centuries. For almost everything they do, muthi and rituals are applied, more so during times of war. Controversy around the use of intelezi, muthi, ritual killing and the role of izinyanga in, prior to and during the colonial period, is well documented. This paper, first, challenges the Comaroffian analysis of the subject which purports to contextualise the ‘deployment, real or imagined, of magical means for material ends’. They add that the discourse is entirely about ‘modernity’ and ‘neoliberalism’. Here I fundamentally disagree with this explanation; I indicate that it is a cultural continuity. The paper contends that ritual killing and muthi use continues into the present and was prevalent during the political violence in KwaZulu-Natal during the 1980s and 1990s. Secondly, the paper will discuss the centrality of the use of muthi during the violence. I reason that izinyanga played a clandestine but powerful role in this violence. In this, they were at the core of the violence and of the rise of warlords to power in the region. In this paper, I will also present reasons (or offer recommendations) why historians should pay attention to these practices in the recent past, as well as in colonial times. For one thing, they are a means of understanding the present. However, in many ways, because of its reliance on oral histories and insider content, this paper is neither history nor ethnography, but could be described as historical ethnography.     

Outstanding issues in bilateral economic relations between Australia and South Korea

This article examines and analyses the main issues in the current bilateral economic relations between Australia and South Korea, particularly focusing on the Korean perspective. Above all, the trade imbalance continuously favouring Australia has been an issue of great concern on the part of South Korea. Australia and South Korea have shown disagreement over the lopsided trade issue, regarding attitude, approach and standpoint in addressing it. While the Korean side broadly converges on the view that the bilateral trade imbalance needs to be redressed, there are four differing viewpoints on explaining the lopsided bilateral trade: (i) the Korean government's view; (ii) the Korean business sector's view; (iii) the relevance of culture; (iv) Korea's favourable perception of Australia. This paper seeks to answer an important question in the context of the two nations' economic/trade relationship: why South Korea has ever engaged with Australia on good terms, albeit with disadvantageous trade relations. In this case, the nexus of economics and politico‐security is largely in action. That is, on one plane, South Korea is ranked as an important trading partner and a major export market of Australia. On another plane, South Korea politically needs strong allies like Australia which can give an unswerving support for it in both the regional and international arenas.     

Prospero and Caliban,North/South relations at the end of the twentieth century

Caliban Naufragé: Les Relations Nord‐Sud à la Fin du XXe Siècle. By Pierre Moussa (Paris: Librairie Arthème Fayard, 1994) 329 pp. n.p.g.     

Tibetologists Visit North America

OnNovember13,1996,agroupofChina'sTibetologistsreacheddayvisittotheUnitedStatesandMexico.MembersofthegroupincludePuncogCering,presidentoftheTibetAcademyofSocialSciences;DainzinJigmei,associateresearchfel1owwiththeTibetEducationalResearchInstitute;Bemataota…     

Successful Performance in North America

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Bowling Regions of North America

The five indoor bowling games of the Anglo-American culture realm and French Canada—tenpins, fivepins, duckpins, candlepins and rubberband duckpins— all occupy specific regions. Tenpins is played everywhere except in the Canadian Maritimes. Fivepins is an exclusively Canadian game, strongest in western Canada. Candlepins is restricted to Massachusetts, Maine, New Hampshire and parts of the Maritimes. Duckpins occupies two regions, one around Baltimore/Washington and the second in southern New England. Rubberband duckpins is the dominant game in Quebec and dying out in its region of origin around Pittsburgh. The four small-ball games developed in the late 19th and early 20th century as innovators in Worcester, Massachusetts (candlepins), Toronto (fivepins), Pittsburgh (rubberband duckpins) and an unknown location (duckpins) changed the equipment and rules of tenpins to find a less strenuous and technically more challenging game. All the games quickly won local converts and some succeeded in expanding their region of play as population moved and organizations were founded to spread the games. Today tenpins and fivepins dominate bowling in the United States and Canada, but in the East small-ball games still exist as a case of persistent regional variation within a national popular culture.     

Cabot Explorations in North America

Abstract

The map of Tenochtitlan published along with a Latin version of Hernán Cortés's letters (Nuremberg, 1524) was the first picture Europeans had of the Culhua‐Mexica city, the capital of the Aztec empire. The source of this woodcut map is unknown, and the author argues here that it was based on an indigenous map of the city. Once published in Europe, the city map and its companion map of the Gulf Coast, while certainly documentary, also assumed a symbolic function in supporting Cortés's (and thereby Spain's) just conquest of the Amerindian empire.     

Chiefdoms in northern South America

The multiple and varied trajectories of chiefdom development in northern South America (and adjacent Central America) offer a rich opportunity for evaluating generalizations about the processes of chiefdom development. Sequences of the south coast of Ecuador, the Alto Magdalena, Calima, the Muisca region, Barinas, and the Tairona region are well enough documented to attempt to use in this way. Although centralized hierarchical societies develop in all these regions, there are many differences in the character of centralization and hierarchy and in the pacing of the development, and none of the traditionally proposed forces of social change is entirely adequate to account for these cases. Attention to the role played by competition between aspiring chiefs and their factions offers promise for more satisfactory generalizations that could be evaluated through further comparative study.     

飘扬在南美大陆的旗帜

正南美洲自被发现以来就在欧洲殖民者的鞭笞下苦难地挣扎了几百年,直到19世纪才鲜有发展,随着南美众国的相继独立和解放,它们成就了各自的苦难辉煌。巴西,位于世界上海拔最高的高原——巴西高原上,是南美洲最大的国家,同时也是南美洲为数不多的富裕国家之一。作为科迪勒拉山系西麓的狭长国家——智利,虽不曾拥有意大利式的浪漫,却有着可以与之媲美的气候。巴西:亚马孙孕育的生命王国历史上的巴西曾为葡萄牙的殖民地,经过几百年的殖民生活,1822年9     

Earliest hunters and gatherers of South America

Traditional syntheses of the archaeology of the late Pleistocene period in South America have focused primarily on the peopling of the continent by North American cultural groups and on identifying associations among regional sites. This focus has tended to ignore the widespread culture diversity of the period and the possible effects of different paleolandscapes on human migration and colonization, such as the presence of unglaciated tropical and temperate environments in the northern lowlands, the gateway to the interior. The earliest known cultural assemblages are characterized by various unifacial and bifacial lithic industries that may represent regional processes reminiscent of an Archaic lifeway. The major archaeological sites and associated artifact assemblages are examined in terms of regional and continental patterns of environmental and cultural change. Results suggest that the Pleistocene archaeological record of South America must be explained in its own terms and that the events and processes producing this record either occurred earlier than previously thought or are very different from those in North America.     

The Hohokam of Southwest North America

The Hohokam reached an apex of sociopolitical development between the twelfth and fifteenth centuries in the Sonoran Desert of North America. Hallmarks of the Hohokam tradition included red-on-buff pottery, large-scale canal irrigation agriculture, and monumental buildings, including ball courts, platform mounds, towers, and Great Houses. The development and elaboration of Hohokam society from their ceramic-producing predecessors during more than two millennia (ca. 1000 B.C. to A.D. 1450, or later) is a remarkable example of an arid land adaptation in the New World. The enigmatic collapse of Hohokam society took place shortly before European colonialists entered the North American Southwest in the mid–sixteenth century. Various agents (e.g., floods, disease, warfare) of this event are poorly understood and require additional study. So, too, does the degree of historical continuity between contemporary indigenous peoples and precontact archaeological cultures (e.g., Hohokam) in what is now Arizona and northern Mexico.     

Thermal springs and heat flow in North America

Thermal springs are commonly thought to be an indicator of geothermal resource potential. However, there have been few analyses of the relationship between thermal springs and the underlying thermal regime. An examination of temperature and discharge rates for a large database of thermal springs in North America demonstrates that there is not a simple relationship between these measurements made at the surface and subsurface heat flow. Hydrogeological factors appear to exert strong controls on the temperature and discharge at these springs and should be carefully considered in geothermal resource assessments.     

Education for citizenship: community engagement between the Global South and the Global North

This paper discusses a fieldwork exercise in development geography undertaken by students in the UK. Based on community engagement in partnership with refugee and black minority communities in Liverpool, it explores how such fieldwork can deepen understanding of development geography, contribute to global citizenship and nurture personal skills. Students of development geography engaged in real-world experiential learning about the complexity of the social, economic and cultural issues facing refugees and black and racial minority groups, and the processes by which these change and evolve. The challenges of the fieldwork were positively received as students gained relevant and useful insights from their interaction with community stakeholders.     

Recent Landscape Archaeology in South America

South American archaeologists use the term landscape to analyze a broad range of relationships. Examples include intensive agriculture and political power, myth and place, and climate change and cultural development. Landscape archaeology is necessarily spatial analysis, but scholars work at different scales and use different methods. This essay highlights the influence of geography, anthropology, and new methodologies on four definitions of landscape: ecological habitat, built environment, a stage for performance, and integrating subsistence and settlement. In a number of cases, landscape archaeologists, stakeholders, and researchers from different traditions work at different scales to meaningfully share information, clarify their differences, and compare their analyses and conclusions.