对国史研究中争论较大的几个问题的思考

在中华人民共和国史的研究中,有很多问题一直争论较大,有的问题也很敏感。但既然这些问题已经成为历史,就应该把它作为科学研究的对象进行研究,力争得出科学的结论。     

《左传》记事终止时间辨正

关于《左传》的记事终止时间,现在流行的《中国文学史》和《古代汉语》教材中存在两种不同的说法:一种认为迄于鲁哀公二十七年,即公元前468年;一种认为迄于鲁悼公四年,即公元前453年。结合《左传》一书的自身性质、编写体例、行文风格、古书通例等因素综合考察,鲁悼公四年和有关战国预言史料并不能作为记事终止时间的根据。《左传》的记事年代是和《春秋》大体一致的,最终止于鲁哀公二十七年,即公元前468年。但在流传过程中也间杂有一些战国史料。     

Breaking Ranks: C. P. Snow and the Crisis of Mid-Century Liberalism, 1930–1980

C. P. Snow's identification of ‘two cultures’, as the literary critic F. R. Leavis pointed out in 1962, represents not an insight but a cliché, one that invites the repetition of further clichés about the origins of a divided culture, the need to bridge cultures, the emergence of a third culture, or the reality of one culture. Yet this recurrent feature of ‘two cultures’ talk does not nullify the concept's value as an object of study, if these discussions are treated as revealing points of entry into foreign historical contexts. This article adopts this approach, unearthing the liberal position that Snow developed as a novelist and critic from the 1930s, that he advanced in the form of a disciplinary lament in The Two Cultures (Snow, C.P. 1959 Snow, C.P. 1959. The two cultures and the scientific revolution. Cambridge: Cambridge University Press. [Google Scholar]. The two cultures and the scientific revolution. Cambridge: Cambridge University Press.), and that — to his distress — increasingly came under radical critique from the mid-1960s. Ultimately, the technocratic liberalism that Snow associated with science at mid-century came to be closer to American neo-conservatism by 1980. By tracking the fortunes of the ideological position that structured The Two Cultures, rather than lifting that text out of its moment in an attempt to engage its arguments today, this article testifies to the abiding value of contextual analysis at a moment when intellectual historians are increasingly inclined to question and even displace it.     

建国初期的冀朝鼎

新中国诞生后,百废待兴。冀朝鼎在帝国主义实施禁运和经济封锁的困难面前,积极探索中国外经贸的新体制,加强外汇管理,以灵活的外交,与11个国家签定了外贸协定,还成功地与日本、英国等未建交国家进行“民间贸易”．打破西方列强的孤立政策．开创了中国对外交往与贸易的新局面。     

The Sino‐Soviet Conference, 1924–1927

Soviet Union issued two declarations toward China in 1919 and 1920, promising to nullify all treaty privileges in China previously established by the Tsarist government voluntarily. However, in the formal negotiations Karakhan insisted that old treaties must be replaced by new treaty. Finally, the Sino‐Soviet Agreement, literarily, “Agreement on General Principles for the Settlement of Outstanding Questions”, signed in May 1924 and diplomatic relations restored at once, a conference was stipulated to meet within one month to solve all questions and to conclude a formal treaty. Nevertheless, the conference was postponed for more than a year; when it did convene too many controversies led it nowhere. Since no treaty was produced at the Sino‐Soviet Conference, the old treaties were not abolished, therefore the Soviet's promises were never practiced.     

塔里木盆地近4ka来的气候变迁与古人类文明兴衰

通过对尼雅剖面多环境替代指标的研究,结合塔里木盆地相关剖面的研究成果,重建了塔里木盆地近4.0 kaB.P.以未的气候环境演变过程与特征,研究揭示,近4.0 kaB.P以来塔里木盆地的气候环境经历了多次的干湿变迁;同时通过有关塔里木盆地的历史文献记载和考古发掘资料,恢复了历史时期以来塔里木盆地的古人类文明的兴衰变迁,并将气候环境的演变过程与古人类文明的兴衰阶段进行了对照研究,研究发现历史时期以来塔里木盆地的气候环境与人文历史之间具有很好的耦合关系:在气候的相对湿润期,环境条件适宜,有利于人类活动,使农牧业生产繁盛,人类活动范围扩大;在暖干的环境条件下,由于水份的减少,则会抑制人类的活动,导致农业歉收,人类的生存环境和条件恶化,古城废弃。     

敦煌写卷《诸杂推五姓阴阳等宅图经》之\"五姓\"校议

本文对敦煌写卷《诸杂推五姓阴阳等宅图经》中涉及“五姓”分类的两个写卷,即P．2615a、P．2632v中出现的“五姓”作了校勘;并在茅甘和陈于柱先生录文的基础上,对部分有疑义的姓氏作了考释。     

A Tale of Two Train Journeys: Lawrence Bragg,C. P. Snow and The ‘Two Cultures’

It was during two train-journey meetings with the physicist William Lawrence Bragg (1890–1971) that both Charles Percy Snow's (1905–1980) civil service career and, if the anecdotal evidence is to be believed, the ‘two cultures’ metaphor originated. The first part of this paper is concerned with the background, consequences and significance of the first of these journeys: Kettering station in 1939. It will address the somewhat hazy record of Snow's wartime work found in existing accounts, and argue that Snow's wartime experience helped shape his characterisation of the scientific side of his ‘two cultures’. The second part of this paper deals with Bragg's intellectual influence on Snow, tracing the former's interest in ‘two cultures’ arguments prior to probable encounters between the two on the Cambridge to London train in the late 1940s and early 1950s, including a historically hazy one in which together they allegedly coined the famous phrase. In examining their early relationship, it becomes clear that Bragg was a key influence and support in Snow's career as an administrator and as a cultural commentator.     

The chalcolithic period in the Levant

The Levant of the fourth millennium B.C. was scattered with numerous small farming communities. The agricultural activities were based on growing barley, wheat, lentils, and fruit trees. This was accompanied by raising sheep-goats, pigs, and cattle and occasionally using marine resources. The architecture and the thick accumulation of debris loaded with pottery refuse indicate that the sites were sedentary and occupied for long periods. The social organization of these communities does not seem to have been very complex. The evidence argues against the existence of hierarchies and high-status social units that had the power to dominate and permanently regulate production and distribution. The evidence of religious activities also indicates that a priesthood, if it existed, was not dominant in the regulation of social and economic activities. The rapid cultural changes in the Levant during the late fourth and early third millennium were probably caused by the impact of the events in Egypt and Mesopotamia. The local modifications were readjustments to the large-scale changes in the Near East which influenced the rural and provincial Levantine Chalcolithic societies.     

论美国早期汉学研究

美国汉学兴起于19世纪中叶,起步虽晚,但发展迅速。早期美国汉学研究有两个显著的特征：一是以来华传教士为主体。裨治文、卫三畏是其中主要代表。他们精通中文,熟悉中国历史文化,汉学研究水平之高、程度之深、范围之广是前所未有的。二是注重中国现实特别是关注中国近代化问题的研究,从而开启了美国汉学注重现实的先河,使汉学研究摆脱了欧洲汉学古典规范的束缚。但早期美国汉学也存在着缺乏专职性和研究群体单一性的严重不足。     

No Italian Stalingrads. The C.G.I.L. and the working class in the northern industrial heartlands, 1945-1955

ABSTRACT

This article challenges conventional wisdom on the northern Italian industrial heartlands during the first decade after the Second World War. For there still exists a certain mythology about the post-war proletarian north as a region that was both intensely political and united in purpose. What this article demonstrates is that the ‘industrial triangle’ of Genoa, Milan and Turin was far more divided than historians have assumed. By revisiting the manifold (wildcat) strikes, trade union demonstrations, and factory occupations of the early post-war years, it shows the industrial north to be divided along both social and geographical lines. In doing so, it sheds fresh light on the series of defeats that the main Italian trade union confederation (C.G.I.L.) suffered in the late 1940s and early 1950s. It argues that these defeats were due as much to the explicit politicization of labour struggles and their exclusive focus on the interests of skilled workers as to the hostile socio-political climate in which the C.G.I.L. had to operate.     

General Groves and the Bombing of Hiroshima and Nagasaki (Part II)

Die Entscheidung für den Bau der Atombombe fiel in den Vereinigten Staaten aus der Befürchtung heraus, daß deutsche Wissenschaftler und Ingenieure die (in deutschen Laboratorien gemachte) Entdeckung der Urankernspaltung waffentechnisch verwerten würden. Aber sobald die U.S.A. sich einmal entschieden hatte, den Bau einer Atombombe ernsthaft zu betreiben, entwickelte das Unternehmen eine Eigendynamik. In dem Bestreben, das Projekt zu finanzieren, ohne daß die Öffentlichkeit etwas bemerkt, wurde es dem Army Corps of Engineers übertragen, in dessen beträchtlichem Kriegsetat die Ausgaben versteckt werden konnten. Das Projekt erhielt den Namen Manhattan Engineer District, um den Anschein zu erwecken, es handle sich um die lokale Abteilung irgendeines anderen Pionierkorps – was später abgekürzt wurde zu Manhattan Project –, und General Leslie R. Groves, bekannt dafür, Dinge in die Hand zu nehmen und zu Ende zu führen, wurde die Leitung übertragen. Die Beiträge der Wissenschaftler waren zwar entscheidend, doch hatten sie wenig Verständnis dafür, was erforderlich war, um ihre Labor-Experimente in den Maßstab industrieller Fertigung zu überführen; darin war aber General Groves ein Meister. Auf dem Höhepunkt des Vorhabens im Sommer 1944 beschäftigte das Projekt in großen und kleinen Einrichtungen überall in den U.S.A. und in Kanada über 160000 Menschen; und es kann als Zeichen für die Effektivität des Sicherheitssystems angesehen werden, daß die meisten der am Projekt Arbeitenden nichts über den wahren Zweck ihrer Tätigkeit wußten und daß die meisten Amerikaner erst durch die Meldung des Bombenabwurfs über Hiroshima vom 6. August 1945 eine vage Vorstellung von dem Projekt erhielten. General Groves war nicht nur für die Konstruktion der Bombe verantwortlich, er übernahm auch die Verantwortung für die Planung des Abwurfs der Bomben in Japan, und er gab – was weniger bekannt ist – auch die Befehle, welche die Bomben auf ihren Weg nach Hiroshima und Nagasaki schickten. Er war von Anfang an entschlossen sicherzustellen, daß sowohl die Plutonium-als auch die Uranbombe noch vor dem Kriegsende in japanischen Städten Verwendung fänden.     

Constitutionalists,Despots, Whigs,and Revisionists: Tudor Parliamentary History in the 20th Century

The 20th century was the great age of Tudor parliamentary history. This essay examines the contributions and profound changes to the field made by the leading historians of the era, especially Sir John Neale and Sir Geoffrey Elton. Taking as its starting point the whiggish ideas of Stubbs's Constitutional History of England, it traces the impact of A.F. Pollard, G.M. Trevelyan, and Sir Lewis Namier on the field. At its core, though, lie the often acrimonious differences of opinion between Neale and his pupil, Elton. For Neale the Elizabethan parliaments were characterised by an increasingly puritanical Commons eager to wrest control of debates on religion and the succession away from the queen. In so doing this created a constitutional clash that would eventually lead to civil war in the mid 17th century. This ‘orthodoxy’ was savagely critiqued by a revisionist ‘school’ led by Elton that dismantled the interpretation of Neale and replaced it with an institution that was not dominated by political conflict but by largely consensual politics. It was also a position that gave equal weight to the Lords and to the importance of the business of parliament – legislation. The revisionists were masters of critique and highly effective at demolishing Neale, but did little to replace his theories or to explain religio‐political conflict – in doing so it could be argued that they killed the subject. The essay ends by suggesting some new approaches to Tudor parliaments that could help revitalise the subject.     

How the Missionary got his Mana: Charles Elliot Fox and the Power of Name‐Exchange in Solomon Islands

Charles Elliot Fox (1878–1977) was one of the Anglican Melanesian Mission's most emblematic figures, extending its reputation for scholarship and respect for Pacific traditions. Uniquely among the Mission's European figures, however, Fox is also credited with exceptional powers (mana). Based on archival research and ethnographic fieldwork among the Arosi (Makira, Solomon Islands), I argue that Fox's name‐exchanges with Makirans have contributed in unrecognized ways to his reputation for mana. In so doing, I show how, in contrast with name‐exchange in Polynesia, Arosi name‐exchange implies the internalization of a gap between ontological categories that renders name‐exchange partners two persons in one body, endowed with access to one another's being and ways. Fox's writings indicate that he understood this aspect of Arosi name‐exchange as a prefiguration of the Christian doctrine of the incarnation. This understanding, in turn, shaped his mission method and motivated his otherwise puzzling claims that he was a Melanesian.