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1.
Terry H. Anderson 《Scandinavian journal of history》2013,38(4):491-499
This article compares and contrasts 1968 and many of the themes and events the late 1960s in the United States with those in Scandinavia. Along the way it examines similarities and differences in motivations, culture, ideology and politics that resulted in some similar and many different forms of social activism. 相似文献
2.
Sari Nauman 《Scandinavian journal of history》2014,39(2):198-211
From a distance, the many wars that took place during the early modern period were fought by kings and armies, conquering territories and losing them, signing peace treaties and breaking them. Wars fought with armies were, however, costly and, if possible, the rulers did what they could to avoid them while still trying to acquire and protect territories. One strategy employed was to persuade the people of a disputed territory to surrender to the conquering state by swearing an oath of allegiance to its king. Seen in this perspective, territories could be acquired and lost by using the oaths as means in military conflict. The following article discusses the role of oaths in keeping and conquering territories in the early modern Scandinavian countries, with a special focus on Sweden and to some degree Sweden’s constant enemy during this period, Denmark-Norway. It also studies the same oaths from the people’s point of view, and what happened after an oath was sworn and the war ended. By taking examples from areas under dispute, the article investigates how oaths could be used by both authorities and subjects in warfare and after in the early modern context. 相似文献
3.
Nils G. Holm 《Scandinavian journal of history》2013,38(4):317-333
The introductory essay contrasts the violent 1968 uprisings in Paris, Berlin, New York and other cities with the comparatively low‐key ways of the revolt or radicalization in the Scandinavian countries, brought about by the attitude of radicals and authorities alike. It is argued that whereas the level of violence was low in Scandinavia, the effects of ‘1968’ have been at least as far‐reaching as in other Western countries, where sixties radicals were less easily co‐opted into mainstream society and polity. Another distinguishing trait of the Scandinavian ‘1968’ is the role of socialism, and especially Leninism. The essay summarizes the content of the articles in the Special Issue. On the basis of the four country overviews it is noticed that there is still some way to go before the movement from memory to history is completed. The articles in this Special Issue are evidence of the progress, however, and represent a milestone on the road to maturity of research on the sixties radicalization in Scandinavia. 相似文献
4.
《Journal of Medieval History》2012,38(2):155-166
The puzzling absence of guilds of notaries public in northern Europe has long taxed the explanatory powers of historians. Differences in social and economic conditions between the south and north seem insufficient explanations, particularly in fourteenth-century Bruges, a commercial center quite analogous to southern European cities. Using two Bruges notaries as case studies, it is clear that differences in the nature of notarial work were also important in the failure of notarial corporation. Notaries drew upon a wide clientele including both church and state institutions, and by the very breadth of their activities, notaries in Bruges guaranteed their individual independence. 相似文献
5.
Signe E. Nygaard 《Journal of World Prehistory》1989,3(1):71-116
Throughout most of the Stone Age, which covers the time period between ca. 10,000 and ca. 3500 B.P., the majority of groups in northern Scandinavia was hunter-fishers with a strong orientation toward the coastal environments. Three areas, southwestern and northern Norway and northern Sweden, have been singled out for more detailed discussions of the social and cultural developments in different types of marine environments. Differences can be discerned between the societies in the southern and those in the northern regions, as the northern groups seem to have developed more complex social and cultural systems than in the south. These differences have been related partly to a greater emphasis on maritime sea hunting in the north. Agriculture was introduced twice. The first time, in the early Neolithic, agriculture was tried but apparently did not manage to compete with better-adapted local hunting-fishing practices. The second time, in the late middle Neolithic, agriculture resulted in drastic social, economic, and cultural changes. 相似文献
6.
《英国考古学会志》2013,166(1):165-167
AbstractWooden Madonna tabernacles from c.1150–c.1350 are today scarce, and it is therefore difficult to get a complete understanding of their original appearance and variations. Nevertheless there are still preserved at least fifteen Madonna tabernacles, or substantial fragments of them, in Scandinavia, which can give us a picture of the variety of appearance and form these large tabernacles had in this period. The surviving Scandinavian Madonna tabernacles have, like the southern European ones, quite a lot of variation in types and appearance, both in their closed and open positions. The largest group consisted of niches with relief-figures on the interior when open, but the scenes could also be painted, or painting and sculpture combined on the same surface. A neglected aspect of these tabernacles is their appearance in the closed position. Often the wings of the tabernacles have their original painting preserved on the exterior, even if the reverse has been overpainted or the wings have been restructured. Many of these original surfaces had non-figural decoration, such as foliage, monochrome surfaces in red or green, or a combination of simple patterns of red and green. 相似文献
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8.
Anu Raunio 《Scandinavian journal of history》2013,38(3):279-297
This article presents an analysis of a group of converts to Roman Catholicism, hitherto largely unknown in historical research, of Scandinavian origin received in the late 17th and early 18th centuries in Rome by Ospizio dei Convertendi. The article provides an overview of the converts and their motives, examining different factors which influenced the complex conversion process. It suggests that the key factors were often of a social rather than a religious nature, and that the conversions as a whole cannot be explained by Queen Christina's example and presence in Rome. 相似文献
9.
Charlotta Wolff 《Scandinavian journal of history》2018,43(3):387-409
As a contribution to the history of public life and cultural practice, this article examines the political and social implications of the fondness for French comic opera in Scandinavia between 1760 and 1800. The urban elites’ interest in opéra-comique is examined as a part of the self-fashioning processes of mimetism and distinction, but also as a way to consolidate the community. Opéra-comique was promoted by the literary and diplomatic elites. It became important for the cultural politics of the Scandinavian monarchies as well as for intellectual milieus able to propose alternative models for life in society. The appropriation of opéra-comique by an expanding public transformed the nature of the supposedly aristocratic and cosmopolitan genre, which became an element in the defining of new bourgeois and patriotic identities. With a cross-disciplinary and transnational perspective on eighteenth-century Northern Europe, the article underscores the links between politics, patronage and literary sociability, and shows that opera and music, in eighteenth-century Scandinavia, were much more than artistic issues. 相似文献
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11.
Palle Roslyng-Jensen 《Scandinavian journal of history》2013,38(4):526-548
At the end of the war in Europe in 1945, an alliance-loyalty attitude was predominant among the Scandinavian public voices on the Soviet Union. This attitude incorporated a favourable image of the Soviet war effort and implied that the Soviet system had undergone changes during the war. Another significant group supported the Soviet system more unequivocally. These attitudes were dominant in the Scandinavian media and public debate until late 1945 or early 1946, when opposition to and fear of the Soviet Union began to be openly expressed in conservative and social-democratic newspapers. A bipartisan attitude to the Soviet Union had not developed at this stage, as the alliance-loyalty attitude was transformed into a clearer third-voice attitude that saw the Soviet Union on the one hand as a power which was not worthy of imitation, but which on the other hand accepted that the Soviet Union was seeking international peace and cooperation. Third-voice supporters in the Scandinavian media sought investigative reports on conditions in the Soviet Union, as they claimed that the growing anti-Soviet attitudes were based on a lack of accurate knowledge. Considering that Denmark, Norway and Sweden had experienced different conditions during the war, the differences in public attitudes to the Soviet Union were comparatively small. The public third voice on the Soviet Union was clearly weakened in 1948 by the reception of more critical information on the Soviet system and the perception of news on international developments. 相似文献
12.
Rune Dahl Fitjar 《Geografiska annaler. Series B, Human geography》2013,95(1):71-88
As social communities, regions are built through discourses that convey images of what the region is. Regions are built for a variety of reasons, including political and economic ones. This implies that changing economic circumstances have the potential to change the discourses on regional identities. Petroleum discoveries represent such a potential change in the economic circumstances of a region. This study of an emerging petroleum region in the north of Norway shows that a regional identity discourse is used to claim ownership over the petroleum resources in the Barents Sea in order to justify the need for a production plan that maximizes regional economic benefits. In this way, the discovery of petroleum represents an opportunity to reinforce regional identities around a set of common interests. However, “the region” is vaguely defined in this discourse, being used in reference to two different scales: Finnmark and Northern Norway. 相似文献
13.
Hans M. Barstad 《SJOT: Scandinavian Journal of the Old Testament》2013,27(1):8-21
ABSTRACT When Eduard Nielsen’s Oral Tradition appeared in 1954 the author’s main motivation for writing it was frustration with what was felt to be serious shortcomings in current methods of Old Testament research. Influ-enced by “Scandinavian” scholarship (above all Pedersen, Nyberg, and Engnell), Nielsen wishes to replace historical critical approaches with more adequate, updated methods. In particular, he wants to integrate insights into the oral processes that lead to the creation of the literature of the Hebrew Bi-ble into his exegetical techniques. For comparative purposes, Nielsen utilizes texts from ancient cultures where orality was predominant. He discusses above all Greek, Mesopotamian, and Old Norse sources. In view of the huge interest in orality and memory in academia today it is obvious that Nielsen was far ahead of his time. It is more than regrettable that so little attention has been paid to this pioneering work. 相似文献
14.
This article aims to bridge the gap between media studies and welfare state studies. While media and communications systems are crucial elements in any society, these systems are often not included in studies of the welfare state. Through a discussion of five historical phases in the evolution of Scandinavian societies and media systems, from early democratization in the late 18th century through the ‘golden age’ of the welfare state to the present challenges of globalization, digitization and the fragmentation of social trust, the article discusses the relationships between the two spheres. While Scandinavian communications systems have much in common with those of other Western states, this article argues that they are also products of, and catalysts for, the specific evolution of the Nordic welfare states. 相似文献
15.
Jangsuk Kim 《Journal of Archaeological Method and Theory》2003,10(3):277-321
Although the forager–farmer interaction model successfully explains the gradual transmission of farming technology to foraging groups, it fails to explain rapid, abrupt transition to agricultural economies. This paper suggests that interaction between farmers and foragers often includes conflict and competition over land and that this conflict between different land-use strategies may lead to a rapid, discontinuous transition of subsistence economy. Comparing southern Scandinavian and central-western Korean cases, this paper suggests that the rapid transition to an agricultural economy in central-western Korea was a consequence of the appearance of territoriality of farmers in mobile, land-sharing context, resulting in a decrease in number of resource patches available to foragers. 相似文献
16.
Intensified land use practices in the Nordic countries are increasing the need for more determined strategies in both natural and cultural conservation. The development of such management strategies requires an inter‐disciplinary approach to overcome the existing boundaries between research disciplines. The paper focuses on certain biological elements which should be taken into account in landscape management. These elements are discussed in different perspectives: temporal, spatial Nordic and European, and the close relationship between biological and historical landscape values is emphasised. Examples of changing evaluations over time and among different groups of people are given. In conclusion the paper stresses the need for a holistic approach to preserve the natural and cultural heritage and secure a long‐term utilisation of the landscape. 相似文献
17.
Allan Sande 《International Journal of Heritage Studies》2013,19(8):791-804
UNESCO’s World Heritage Convention has become a global policy for natural and cultural conservation and in particular the intricate relation between the two. This article presents two cases, Laponia and the Lofoten Islands, put forward as mixed World Heritage Sites by the governments of Sweden and Norway. The overall national goals of the nominations have been to ensure sustainable human use of natural resources and the conservation of biodiversity. However, in both countries the nomination and implementation of mixed sites have produced a series of challenges at the municipality management level. Comparing the processes of promoting Laponia and Lofoten as World Heritage Sites, the article discusses the challenges of local involvement and democratic participation in national decision-making by asking what comprises local involvement and co-management at mixed World Heritage Sites. Why does the implementation of management at mixed World Heritage Sites create conflict between local stakeholders and the national governments of Norway and Sweden? 相似文献
18.
Subfossil remains of Cannabis sativa L. (hemp) have been found at Lindängelund in the region of Malmö, southern Sweden. These represent the earliest robust evidence so far for hemp retting in Scandinavia. Finds of seeds, stems and pollen of C. sativa from a waterlogged context on a settlement dating to the Roman Iron Age demonstrate that the plant was locally cultivated and processed during the 1st–2nd centuries AD. An introductory phase in Scandinavia is proposed (c. AD 1–400) during which the cultivation of hemp was apparently small scale and processing was probably carried out within settlements. In the succeeding centuries, c. AD 400–550 (the Migration Period), remains of hemp are mostly found in pollen records from lake sediments, and less frequently in the archaeological record. This could indicate that the process of hemp retting relocated from settlements to lakes shores where activity became larger in scale and more integrated with the prevailing agricultural system. 相似文献
19.
Our article discusses the adaptability of the concept of national indifference to the context of post-war Finnish society and everyday nationalism. This period witnessed a transformation of previously exclusive and aggressive nationalism into a tempered and relatively inclusive version. Within this historical context, national indifference became an entangled category that could not be clearly attributed to a specific group of people but which carried with it a gradual change in subjective attitudes and consciousness. The case of post-war Finland demonstrates that just as nationalism changed its shape over time, becoming subtly embedded in everyday life, so too did national indifference. The article thus argues that an increase in the level of national indifference could actually make space for national integration and, furthermore, that any given expressions of nationalism, as well as the lack of them, must be studied against the background of people's experiences, which lend historically conditioned meaning to national sentiment and indifference alike. 相似文献
20.
Lars Larsson 《Journal of World Prehistory》1990,4(3):257-309
The Mesolithic of Southern Scandinavia, with comprises Denmark and Southern Sweden, has been an attractive area for research for several reasons, including the good preservation conditions at many sites. Most of the work has been concentrated on the southwestern part of Southern Scandinavia, but results from more recent investigations mean that other areas can also be analyzed. New finds in the last few years have given us a greater understanding of the Late Paleolithic settlement and of its relation of the Mesolithic. For the Early Mesolithic (10,000–8000 B.P.), interest has focused primarily on the small inland bog sites in the southern part of the area, where the coast has since been submerged. Farther north, where the land has been uplifted, evidence of coastal settlement has been documented. The Late Mesolithic (8000–6000 B.P.) is known chiefly on the basis of its large coastal settlements. In this period, there is also a larger and more varied collection of finds, which makes it possible to discern clear regional differences. There has also been considerable research on the transition from Mesolithic to Neolithic. 相似文献