An Exemplary Leader?: New Zealand and Decolonization of the Cook Islands and Niue

ABSTRACT

New Zealand is proud of its decolonization record: Prime Minister Peter Fraser’s role in developing provisions for non-self-governing territories in the United Nations; New Zealand’s support for the 1960 declaration on colonialism; its leadership on decolonization in the Pacific; the innovative decolonization solution of self-government in free association with New Zealand adopted by the Cook Islands in 1965, and similar arrangement by Niue in 1974. This record is ascribed to a New Zealand belief in self-determination. Closer examination shows many officials, ministers and parliamentarians were opposed to self-government for the Cook Islands, and concerns lingered about Niue. The arrangements reached reflected New Zealand’s reluctance to let go. Yet self-government was granted, in the context of a reassuring New Zealand view of itself as the centre of the South Pacific region. With new competition for influence in the region, it is important that New Zealand does not seek to constrain the Cook Islands’ and Niue’s self-government and potential future self-determination.     

《澳新美同盟条约》对新西兰外交和防务政策的影响——基于冷战时代的考量

《澳新美同盟条约》是新西兰与非英联邦国家签订的第一个防务同盟条约。该条约的签订对其外交和防务政策产生了重要影响。冷战期间,它不仅加强了新西兰与美澳之间的外交和防务联系,提升了自身的防务能力,而且强化了新西兰参与地区性事务的愿望,同时与昔日对手日本的关系也不得不做出适时的调整。当然,必须强调的是,与美国的同盟关系并没有从根本上动摇新西兰对英联邦集体防御机制的信任,新西兰与英国传统的密切关系并未在根本上受到损害。     

The Varying Role of Vertebrae in Pacific Fishbone Analysis: Comparing Tropical Versus Temperate Midden Assemblages

Archaeologists working in the tropical Pacific have demonstrated the feasibility and value of including fish vertebrae in midden analyses, and recent New Zealand studies draw similar conclusions. This work provides an illustrated guide to the identification of vertebrae from key New Zealand fish taxa and shows the effects of including vertebrae on a large fishbone assemblage from southern New Zealand. We note major differences between New Zealand and tropical Pacific assemblages resulting from the inclusion of vertebrae. Unlike the Indo‐Pacific taxa of the tropical Pacific, no New Zealand species have been shown to be sensitive to the inclusion of vertebrae. In both places, including vertebrae results in changes in relative abundance and rank order; but in New Zealand, this is a function of processing practices, not fishing behaviours. This work serves to highlight changes in the Polynesian fishing adaption following the colonisation of New Zealand. Copyright © 2017 John Wiley & Sons, Ltd.     

Recent Trends in the Internationalisation of the New Zealand Economy

Over the last decade, but particularly since 1984 when the fourth Labour Government came to power, New Zealand has become something of an experimental test bed for the implementation of monetarist ideas of political and economic management. A noticeable outcome of the policy regime recently put in place has been a dramatic ‘opening up’ of the economy as markets are deregulated, protection barriers lowered, and restrictions on movement of capital in and out of the country removed One consequence has been a quantitative and qualitative change in the internationalisation of the economy. This paper traces the nature and extent of this process, and speculates on some policy implications. Four key dimensions of the internationalisation process are surveyed: the expansion of New Zealand capital off-shore, increased levels of foreign investment in New Zealand, the impact of reductions in border protection, and closer economic relations between Australia and New Zealand.     

A critical assessment of South Asian highland ethnography

Christoph von Fürer Haimendorf (ed). Asian Highland Societies in Anthropological Perspective. Sterling Publishers, New Delhi; Distributed in USA by Humanities Press, Atlantic Highlands, New Jersey. 1981. 265 pages. $30.00.     

Globally and Locally Positioned: New Zealand Perspectives on the Current Practice of Religious History1

Religious history in New Zealand is now vigorously pursued by academic, public, and local historians. While there has been past neglect of religion in New Zealand historical scholarship, religious themes are now much more common in both writing and pedagogy. This article suggests that it is timely to take stock and to consider how religious history might be practised in the future. It argues that concerns about the place of religious history in New Zealand are mirrored by similar sentiments in the international literature. Cultural, imperial, and world histories provide new avenues for the pursuit of religious history. They also clearly indicate that religious history will have more to say to the wider field of history when it is strategically located at the intersection of “local” and “global” historiographies and methodologies. Using the example of a southern New Zealand urban parish, this article finishes by indicating how such a religious history might look.     

Pioneers,politicians and the conservation of forests in early New Zealand

In pioneering societies there is usually little interest in resource conservation, and scant concern for the consequences of environmental disturbance. Yet legislation to conserve the extensive forests of New Zealand was introduced soon after settlement began, and despite a general desire for material improvement. Ultimately, this paradox is attributable to George Perkins Marsh's demonstration of the ecological consequences of man's impact on his environment in Man and nature. The arguments of this work published in 1864 were soon heard in New Zealand. But a mere handful of New Zealanders recognized the importance of Marsh's ideas. For the most part, they were immigrants from the middle and upper ranks of British society, drawn to the colony by the prospects it offered, and removed from the general struggle to tame the land. Their concern was essential in promoting interest in the questions of environmental disturbance and conservation in the 1870s. The immediate reason for the introduction of the New Zealand Forests Bill in 1874, however, was Prime Minister Julius Vogel's recognition of the applicability of the conservationists' arguments to the New Zealand scene. Thus character and circumstance combined to heighten the impact of Marsh's writing and to temper the ethic of exploitative land use in the pioneering environment of New Zealand.     

Deciduous Nothofagus leaves from the Miocene of Cornish Head,New Zealand

Pole, M.S., 1994:03:28. Deciduous Nothofagus leaves from the Miocene of Cornish Head, New Zealand. Alcheringa 18, 79–83. ISSN 0311-5518.

Nothofagus leaves with plicate vernation, indicating a deciduous habit, are recorded from the Late Miocene of New Zealand. This is the first unequivocal record in New Zealand of deciduous Nothofagus, deciduous species now being restricted to Tasmania and South America.     

Comparing election outcomes in Australia and New Zealand

It has been claimed that Australian and New Zealand voters have followed parallel paths since the Second World War. A comparison of the patterns of net vote movement at contemporaneous Australian and New Zealand elections since 1965 reveals that most have not been alike, although there were some remarkably similar patterns in the 1970s. Most Australian elections have been dominated by movement to the Opposition, but this is not true of New Zealand elections. At New Zealand elections, movements to minor parties have been as common.     

Fruits and leaves with cuticle of Laurelia otagoensis sp. nov. (Atherospermataceae) from the early Miocene of Otago (New Zealand)

Conran, J.G., Bannister, J.M. & Lee, D.E., 2013. Fruits and leaves with cuticle of Laurelia otagoensis sp. nov. (Atherospermataceae) from the early Miocene of Otago (New Zealand). Alcheringa 37, 496–509. ISSN 0311-5518.

Laurelia otagoensis sp. nov. Conran, Bannister & D.E. Lee (Laurales: Atherospermataceae) is described from the earliest Miocene Foulden Maar diatomite deposit, Otago, New Zealand. The new species is represented by mummified fossil leaves with well-preserved cuticle and associated clusters of achenes bearing persistent, long plumose styles. This basal angiosperm family is of significance because of its classic southern disjunctions and ecological importance in extant Gondwana-type rainforests, but has a very sparse fossil record. The present study describes one of very few convincing leaf fossils for Atherospermataceae and the only definitive fossil fruits. The presence of fossil Laurelia in Oligo–Miocene New Zealand combined with fossil leaf impressions from the late Eocene, Miocene dispersed cuticle and pollen from the Oligocene to Holocene shows that the family has had a long history in Cenozoic New Zealand. These new fossils also support palaeoclimatic data suggesting warmer conditions in the earliest Miocene of New Zealand.

John G. Conran [john.conran@adelaide.edu.au], Australian Centre for Evolutionary Biology & Biodiversity and Sprigg Geobiology Centre, School of Earth and Environmental Sciences, Benham Bldg DX 650 312, The University of Adelaide, SA 5005 Australia; Jennifer M. Bannister [jennifer.bannister@xtra.co.nz], Department of Botany, University of Otago, PO Box 56, Dunedin, New Zealand; Daphne E. Lee [daphne.lee@otago.ac.nz], Department of Geology, University of Otago, PO Box 56, Dunedin, New Zealand. Received 17.12.2012; revised 9.4.2013; accepted 15.4.2013.     

The Systematisation of Tradition: Maori Culture as a Strategic Resource

In this article I discuss the systematisation of Maori tradition in New Zealand during the 1970s and 1980s. More particularly, my focus is on the politicisation and rationalisation of Maori tradition within the New Zealand state, these processes occurring partly in response to calls by Maori leaders for a dismantling of colonial and monocultural structures in New Zealand and reactive objectifications of Maori tradition which challenged the legitimacy of the post-colonial state administration. I begin with a consideration of the main objectives towards which the systematisation of tradition has been directed over the past two decades, and I examine the way in which priorities have shifted in response to reactive politicisations of ethnic identity. I then draw upon a number of specific examples to illustrate the ethnicisation and rationalisation of Maori tradition as aspects of the systematisation process within the New Zealand state.     

New Xenaland: Lesbian place making,the Xenaverse,and Aotearoa New Zealand

This article explores the relationship between unmappable lesbian space, the Xenaverse, which is a complex discursive space generated out of the syndicated television show Xena: Warrior Princess, and the national space of Aotearoa New Zealand. The article argues that the Xenaverse is an imaginary space which is also a lesbian space and that it is partially pulled into material national space by its links to Aotearoa New Zealand. It is therefore an excellent example of the complex and recursive process of lesbian place making. The role of distance as a significant factor for dominant national discourses, the Xenaverse, and lesbian possibility is discussed to partially account for the materialisation of the Xenaverse in Aotearoa New Zealand. The article suggests that unmappable lesbian spaces such as the Xenaverse can be examined using three analytic filters: ephemeral space; queered lesbian space; and neo-colonial processes.     

The Hawaiian case

Ross H. Cordy. A Study of Prehistoric Social Change: The Development of Complex Societies in the Hawaiian Islands. New York: Academic Press, 1981. xii + 274 pp. $29.00     

Christianity,Gender, and the Working Class in Southern Dunedin, 1880–19401

This article is a study of the southern suburbs of Dunedin, which during the late nineteenth century became the most industrialized and working class urban area of New Zealand. Analyzing the social composition of fifteen southern Dunedin churches, I question the idea, widely held by New Zealand historians, that the working classes had largely turned their backs on organized religion. In keeping with recent scholarship in the social history of British and Irish religion, I show that unskilled workers were better represented in many southern Dunedin congregations that previous historians have acknowledged and that skilled workers numerically dominated most churches. When women are included in the analysis, working class predominance increases further. Signing the suffrage petition in remarkable proportions, working class Christian women turned the southern suburbs into a world‐leading first wave feminist community. Moreover, varieties of popular Christianity flourished beyond the ranks of active churchgoers. I conclude by suggesting that New Zealand historians need to rethink the old “lapsed masses” and “secular New Zealand” assumptions and to investigate the diverse varieties of Christianity shaping the culture, and their sometimes conflicting this‐worldly meanings.     

Business power in Australia: The concentration of company directorship holding among the top 250 corporates

This paper presents results from a comparative study of company directors of the top 250 Australian companies. The paper analyses the concentration of directorship holding in Australia and New Zealand in 1991 and compares this with other Australian, New Zealand, British, Canadian and American studies. The paper argues that while the density of interorganisational interlocks in Australia is quite normal by international standards, such comparisons are substantially affected by the relatively small number of board positions characteristic of Australian companies. When we allow for this external parameter by considering the concentration of directorship holding by persons, there is evidence of a significant concentration of available positions in the hands of relatively few persons in Australia, New Zealand and Canada. The paper suggests that the organisation of business power in Australia reflects a continuing tension between principles of regulation derived from the larger economies of Britain and the United States and practical concerns of business leadership in Australia generated by the geopolitical realities facing Australian business.     

‘A book is a book,all the world over’: New Zealand and the Colonial Writing World 1890–1945

The idea that literary expatriation was a prevalent and often necessary phenomenon for early twentieth-century Antipodean writers is well established, as it is widely believed that New Zealand and Australia were places not conducive to the nurturing of literary talent. In order to succeed, writers were forced to leave for places with developed publishing infrastructure and sympathetic communities of like-minded people like London, choosing expatriation over failure or mediocrity at home. This study, which is based on an empirical investigation into the lives and publication records of New Zealand authors, questions this long-held assumption by emphasising the transnational elements involved in literary production. New Zealand writers were able to remain in New Zealand and still be successful because of the existence of the ‘colonial writing world'—a system of cultural diffusion, literary networks and personal interactions that gave writers access to all the cultural capital of Britain (and other hubs of empire) through the lines of communication established by colonial expansion. The opportunities provided by international connections have been largely overlooked or dismissed until very recently because of the persistent nationalist framework within which New Zealand literary history has been written.     

When will they ever learn?

George M. Foster. Traditional Societies and Technological Change, 2nd ed. New York: Harper & Row, 1973. vii + 286 pp. Bibliography and index. $3.95 (paper).     

The New Zealand Historical Atlas

The New Zealand Historical Atlaswill be published late in 1997. The project is dscribed and placed briefly in the broader contexts of other historical atlases, of recent New Zealand historiography and of critical perspectives on cartography.     

A Devonian fish fauna from subsurface sediments in the eastern Officer Basin,South Australia

This paper reports the discovery of three of the most iconic New Caledonian endemic genera, Amphorogyne, Paracryphia and Phelline, as dispersed leaf cuticle fossils in the early Miocene of New Zealand. New Caledonia's endemic angiosperm families have given it a reputation as one of the most interesting botanical regions in the world, but unfortunately it has no known pre-Pleistocene Cenozoic plant fossil record. A once more widespread distribution of its key plants in the context of a cooling and drying Neogene world suggests the current vegetation of New Caledonia is the result of contraction, or even a migration, from more southerly landmasses. Thus, New Zealand may have been a source of at least some of New Caledonia's plants.     

The Politics of Superannuation in Australasia: Saving the New Zealand Standard of Living

Support for retired individuals is one of the key policy issues facing governments throughout the OECD. The need for a long-term approach to the issue of retirement saving is well established. New Zealand and Australia have adopted different approaches to retirement saving. Two primary differences exist in retirement saving policy – New Zealand offers little in the way of incentives and there is no compulsion; conversely, Australia provides highly concessionary tax incentives and a mandatory occupational retirement savings scheme exists. This paper offers suggestions on how and why two countries that typically approach policy issues from a similar direction have adopted such different attitudes to the topic of retirement saving.