天津古文化街上的津味特色民俗

<正>已有600余年历史的天津是中国民俗聚集地,近年来,天津大力发掘拯救整理民间文化,整修古文化街,修建民俗博物馆,重建鼓楼,古文化街还被评为国家5A级旅游景区。每     

明代福建社会风气的变迁

Under the stimulus of developing commercial economy and overseas trade, the social customs characterized by prevailing luxury and extravagance was gradually formed in Fujian Province from the mid-Ming Dynasty on. The transformation started from the material culture and later spread to people—s mental attitudes including the public ethics and human relations. Compared with what happened in the Jiangnan area (the Yangtze River Delta), the change in Fujian Province was less profound and thorough, but it highly surpassed the North China society, where many sub-prefectures and counties remained unchanged till the end of the Ming Dynasty. However, there were also some coastal or interior regions in Fujian which continuously maintained a simple and unspoiled social atmosphere for the unbalanced economic development. Translated by Zhou Weiwei and Chen Cheng from Zhejiang Xuekan 浙江学刊 (Zhejiang Academic Journal), 2007, (5): 34–44     

The history of marriage and the myth of Friedelehe

The idea that Friedelehe and Muntehe constituted two distinct forms of Germanic marriage was based upon an attempt to reconstruct common Germanic culture with scraps of evidence from widely different times and places. A thorough re-examination of the sources for the institutions that were posited, based on this now outmoded methodology, reveals no evidence that transfer of Munt, or guardianship, distinguished between two different types of marriage, except perhaps in Lombard Italy, under the influence of Roman law. The idea that marriage with a dos is a different institution from marriage without one is not attested until the Carolingian period.     

周陈关系、祭礼与陈地风谣本事考——以《宛丘》、《东门之枌》为例

<陈风>中的<宛丘>、<东门之枌>,旧说以为刺陈幽公.陈幽公当周厉王之世.<毛传>:"宛丘,刺幽公也.淫荒昏乱,游荡无度.""<东门之枌>,疾乱也.幽公淫荒,风化之所行.男女弃其旧业,亟会于道路,歌舞于市井尔."<郑笺>及孔<疏>同毛说.陈幽公的谥号为"幽",意为"动祭无常".     

中世纪和近代早期英国关税性质的演变

中世纪和近代早期,英国关税性质发生了根本性变化,从一种国王特权税,逐渐演变为处于议会严格控制下的议会间接税。中世纪和1625年前的近代早期,关税主要是国王的一种特权税。1625-1660年间,随着议会和王权斗争的高涨,以及议会的暂时胜利,关税一度转变为处于议会直接控制下的间接税。复辟时期,关税的最终课征批准权继续掌握在议会手中,但因缺少日常操控权,其关税权残缺不全。光荣革命后,因议会在与王权的斗争中取得了决定性胜利,关税演变为完全由议会严格控制的间接税。     

崔张形象嬗变与封建士子理想婚恋观

从元稹《莺莺传》到王实甫《西厢记》,崔张爱情由悲剧嬗变为大团圆的喜剧的同时,主人公的形象也实现了理想化的嬗变;既体现了新旧婚恋思想斗争,又揭示了封建文人的一种理想婚恋观,透射出其心曲和美梦。     

What happened to adventurous young people and their cool places?

ABSTRACT

The essay is about ‘youth full’ change, the content of which is always partial and incomplete but it is always playful in the sense that it is generative and creative. That revolutionary playfulness emanates from young people suggests an important harbinger of change that is often dismissed or feared by adults. As the world moves along dystopian axes, we ignore this palpable energy and its potential at great cost.     

务川出土青铜器与贵州先秦遗风

该对贵州务川出土青铜器与先秦化作了比较分析,论述了先秦化对贵州化影响的历史渊源关系。     

清代前期淮安关税收的盈绌原由

清代康熙二十年代起开海贸易,海运日盛,南北商品流通量大增,原来由运河展开的南北商品流通格局变为运道和海道并行展开,海运量日增,运河量相形减少,淮安等榷关税收随之减少.清代前期特别是乾隆五年苏北海州青口豆船允准直接对渡江南太仓刘河,原来须经运河南下而在淮安纳税的苏北沿海豆粮改由海运南下,海州周围以至苏北更广地区商民取便就近从海道南运商品,更导致通过淮安的苏北商品量大减.商人采取各种手段违禁绕越偷漏税款,更严重影响淮安关税的如额征收.     

Early medieval port customs, tolls and controls on foreign trade

The objective of this paper is to offer a fresh perspective on the nature and organization of international trade in early medieval ports from the evidence of documentary sources on tolls and customs, trading practices and controls on foreign merchants. In particular, the paper considers the evidence for continuities and borrowings from the Roman and Byzantine worlds and the extent to which they influenced trading practices in the west and especially in Anglo-Saxon England.     

Concubinage and marriage in medieval canon law

The medieval canon law adopted an ambivaient attitude toward concubinage among the laity. While the canonists disapproved of concubinage on moral grounds, they sought to assimilate the status of the concubine to that of the married woman and thus to legitimize concubinous relationships. In this process of assimilation the canonists made use of the institution of clandestine marriage, which created problems of its own. The crucial difficulty lay in constructing a satisfactory system of proof, so that it would be clear whether or not a given couple should be treated as married, or whether they should be considered legally as unmarried. The Council of Trent abolished lay concubinage and clandestine marriage, but thereby created a system of marriage law flawed with defects almost as serious as those experienced under the medieval law.     

Concubinage and marriage in medieval canon law

The medieval canon law adopted an ambivaient attitude toward concubinage among the laity. While the canonists disapproved of concubinage on moral grounds, they sought to assimilate the status of the concubine to that of the married woman and thus to legitimize concubinous relationships. In this process of assimilation the canonists made use of the institution of clandestine marriage, which created problems of its own. The crucial difficulty lay in constructing a satisfactory system of proof, so that it would be clear whether or not a given couple should be treated as married, or whether they should be considered legally as unmarried. The Council of Trent abolished lay concubinage and clandestine marriage, but thereby created a system of marriage law flawed with defects almost as serious as those experienced under the medieval law.