An exploration of regional climate change scenarios for Scotland

Based on a high resolution regional climate model (RCM) experiment, a climate change scenario for Scotland for the end of this century is constructed with the aim of exploring the added value of utilising a regional rather than a global model (GCM) for climate change scenario construction. Spatial variations in regional seasonal average temperature and precipitation change are analysed and the local response of ‘extreme’ weather events to climate warming is assessed using daily model output. The analyses suggest that in comparison with the GCM, the RCM does not provide fundamentally different patterns of seasonal climate change and daily weather response over Scotland, although it does capture more subtle spatial variations in these changes. The RCM also simulates more realistic daily weather events than the GCM, although the relative changes in the frequencies of daily extremes are not greatly different. However, with the limited length of the single model simulation analysed here, it is not easy to establish how robust and significant are the sub‐national patterns of climate response across Scotland. To improve the quality and comprehensiveness of regional climate change scenario information, a number of research issues remain to be addressed.     

Experiencing Climate: Finding Weather in Eighteenth Century Cumbria

This article examines whether Tim Ingold's concept of the ‘weather-world’ can be applied within discussions of climate in archaeology. Using a case study of eighteenth century Cumbria, the article first looks at the issues arising when environmental models are used to investigate landscape change. It then assesses the insights on landscape, weather and farming that can be gained from two historical diaries. It is recognised that advances in complex ecosystem and agent-based modelling have improved ‘climate change archaeology’, but that there are aspects of people's relationships with the weather and climate that are ill-suited to quantification. The article concludes by arguing that people's qualitative engagements with the weather are integral to how past people viewed and used the landscape.     

Natural encounters: climate,weather and the Italian Renaissance

This paper examines a key issue in the history of the climate in the pre-instrumental period, that is, how to use narrative sources which make frequent references to weather events, but which need contextualised interpretation. The paper follows an argument that climatological techniques for deriving temperature indices from chronicles, though they have become increasingly elaborate and refined, nevertheless leave out much that is of interest to the social historian. This paper explores the area of the what-is-left-behind when chronicle narratives are reduced to numerical indices. Investigating a broad range of Latin and Italian chronicles from fourteenth and fifteenth-century Italy, the paper draws three main conclusions: that sensitivity to weather events not only varied greatly among writers (as one might expect) but so too did their use of severe weather to serve the purposes of narrative (through sequencing, metaphor and analogy); that sensitivity to meteorological anomaly changed during the period, especially in the fifteenth century with the spread of prognosticating verses; and that the broadening of chroniclers' interests in weather, both ordinary and extraordinary, and in its effects on everyday, material life may allow a connection to and re-evaluation of the Burckhartian idea of the Renaissance ‘discovery of the world’.     

Changing Notions of Authenticity: Presenting a Castle Over Four Centuries

Bolsover Castle is a 17th‐century mock‐medieval castle built for the Cavendish family. First impressions suggest that its Pillar Parlour has survived with little alteration for nearly four centuries. In reality, there have been minor but telling changes to its fabric. The 18‐century Cavendishes venerated the castle as a shrine to their ancestors. Bolsover’s 19th‐century tenants recreated a romantic Olden Time appearance. The public bodies responsible for the castle in the 20th century used archaeology to reconstruct its 17th‐century form. In each case, these custodians aimed to present the site ‘authentically’, but their work reveals their own contemporary readings of the castle’s history. This evidence, gathered for a Conservation Plan, allowed English Heritage’s re‐display of the castle (1996–2001) to take a more reflective and positive approach to creating new meanings. This use of history to create local important meanings should give good cheer to those managing similar small but significant sites across the world.     

The Machines of War: Western Military Technology 1850–2000

From the standpoint of military technology, the 20th century divides between two eras. The first half of the century saw the culmination of the mechanization of armed forces that had begun midway through the previous century. During most of this period, European innovations dictated the pace and direction of change. World War II changed all that. Europeans became followers of military change driven by the arms race between the USA and the Soviet Union. Two innovations, both largely products of World War II, dominated the second half of the century but proceeded with surprisingly little interaction. One was the elaboration of nuclear arsenals and their delivery systems. The other was the radical reconstruction of conventional warfare through applied electronics, especially from the 1960s onward.     

An Account of Some Monumental and Wayside Crosses,Still Remaining in the West of Cornwall

The building history of Colchester Castle is reconsidered in the light of previously unpublished evidence from excavations, 1931 to 1977. The Norman castle is seen as a development from a late Saxon villa regalis, constructed in two phases, the first beginning c. 1074 × 1076 (by the crown) and the second c. 1101 (by Eudo Dapifer). It was strengthened in the mid-thirteenth century and maintained into the early fourteenth but thereafter declined, its main function being as a prison. The upper storey of the keep and the southern bailey defences were demolished late in the seventeenth century.     

Medieval Britain in 1978

Abstract

ZOOARCHAEOLOGICAL ANALYSIS OF a substantial assemblage of animal bones excavated from Dudley Castle, West Midlands, suggests that a significant change in pig management occurred during the 14th century. A dramatic decrease in the relative abundance of pigs, combined with an increase in the size of post-cranial bones and teeth, and a higher proportion of neonatal individuals, raises the possibility that greater control over breeding and feeding was being exerted in this period through the emergence of enclosed husbandry practices. Carbon and nitrogen stable-isotope analysis of a sample of 41 pig mandibles from two tightly dated phases of occupation supports this interpretation. Between the late 13th century and later 14th century there was a statistically significant decrease in δ¹⁵N, but not in δ¹³C, and pig dietary diversity probably also decreased. This paper discusses several explanations for these patterns, all consistent with a major change in pig management at this time.     

National stereotypes and music

Music became a marker of national identity in nineteenth‐century Europe. Western art music consists of tonal systems that are universally intelligible, but certain rhythms and musical idioms have been associated with national styles. How, when, and why does a musical phrase or piece become national? What political and cultural circumstances contributed to the development of national styles and facilitated the emergence of resonant topographies? What was the relationship between music as cultural practice and nineteenth‐century national thought as discursive space? These questions are addressed with a particular focus on verbunkos, which came to be characteristic of Hungarian national style, and on the Rákóczy March which became famous thanks to Berlioz's Faust. This essay traces the complex process of cultural transfer through which these martial tunes of mixed ethnic origins have become emblematic of Hungarian music.     

‘Uproot and destroy,build and plant’: legatine authority under Pope Gregory VII

Confronted with the need for scholarly criteria in properly defining the ad hoc papal institution existent under Pope Gregory VII (1073–85), this paper seeks to clarify the title, office, and jurisdiction of the eleventh-century reforming legate. Discussing the Roman origins of this office through to the twelfth century – taking into account the political, ecclesiastical and legal constraints of the period – questions are raised concerning the extent and nature of legatine authority (especially as the reformers understood it). Contemporary criteria are unclear, but modern scholars can infer some regularities from Gregory VII's Register and other contemporary sources as to how this office operated in the last quarter of the eleventh century, and ultimately, to understand more clearly how reform was being implemented in the provinces.     

Alexander Ross’s Pansebeia (1653), religious compendia and the seventeenth-century study of religious diversity

Recently, our scholarly understanding of how religion was studied during the seventeenth century has changed. Contributions made by historians of scholarship have provided a more detailed picture through studies of the emerging genre of the history of idolatry. This article, however, looks at another new but overlooked genre in the seventeenth century: the religious catalogue. It does so through an examination of the most popular compendium of the age: the Scottish-born, England-based Alexander Ross’s Pansebeia: Or, A View of All the Religions (1653). Ross’s work contains the first attempt to comprehend and understand religious diversity on an exhaustive scale. Using Pansebeia, we can tell a story of how religious compendia gave the embattled, anxious Christian the information necessary to defend themselves against the threat of religious diversity in the seventeenth century, and which unintentionally contributed to the emergence of the modern concept of “religion” as a distinct sets of theological beliefs and rituals.     

Knowledge of the past and the judgement of history in tenth‐century Trier: Regino of Prüm and the lost manuscript of Bishop Adventius of Metz

Regino of Prüm's chronicle is an invaluable source for ninth‐ and early tenth‐century Frankish history, but also for contemporary perceptions of that history. Though Regino's motivations for writing continue to be discussed, most historians now agree that his account can be read as one of Carolingian rise and fall. This article argues that this interpretative stance should be considered as in part a product of Regino's engagement with the surprisingly limited sources for the ninth century at his disposal. Taken together, these texts suggested a narrative for which Regino could find ample confirmation in the events of his own time.     

Reconstructing the past in medieval Iceland

Locating and dating sagas is a difficult but still important task. This paper examines the relationship between the Sagas of Icelanders, which are concerned with tenth‐ and eleventh‐century events, and the contemporary sagas of the mid‐thirteenth century. Drawing upon models from anthropology, it looks at how contemporary ideas permeated these historicizing texts and how genealogy and geography act as structures around which the past is remembered. The many political relationships which occur in Laxdæla saga are analysed in relation to those from contemporary sagas from the same area of western Iceland. Since it appears that there is relatively little in common between the political situations depicted in Laxdæla saga and those portrayed in the contemporary sagas, it is likely that Laxdæla saga and the contemporary sagas were actually written down in different periods. It is possible, therefore, that the Sagas of Icelanders give us a view of the past which originates earlier than is usually suggested.     

Radical changes in Islamic glass technology: evidence for conservatism and experimentation with new glass recipes from early and middle Islamic Raqqa,Syria*

The chemical analysis of excavated glass fragments from dated archaeological contexts in Raqqa, Syria, has provided a detailed picture of the chemical compositions of artefacts deriving from eighth to ninth and 11th century glassmaking and glassworking activities. Evidence for primary glass production has been found at three excavated sites, of eighth to ninth, 11th and 12th century dates; the first two are discussed here. The 2 km long industrial complex at al‐Raqqa was associated with an urban landscape consisting of two Islamic cities (al‐Raqqa and al‐Rafika) and a series of palace complexes. The glass fused and worked there was presumably for local as well as for regional consumption. Al‐Raqqa currently appears to have produced the earliest well‐dated production on record in the Middle East of an Islamic high‐magnesia glass based on an alkaline plant ash flux and quartz. An eighth to ninth century late ‘Roman’/Byzantine soda–lime recipe of natron and sand begins to be replaced in the eighth to ninth century by a plant ash – quartz Islamic soda–lime composition. By the 11th century, this process was nearly complete. The early Islamic natron glass compositional group from al‐Raqqa shows very little spread in values, indicating a repeatedly well‐controlled process with the use of chemically homogeneous raw materials. A compositionally more diffuse range of eighth to ninth century plant ash glass compositions have been identified. One is not only distinct from established groups of plant ash and natron glasses, but is believed to be the result of experimentation with new raw material combinations. Compositional analysis of primary production waste including furnace glass (raw glass adhering to furnace brick) shows that contemporary glasses of three distinct plant ash types based on various combinations of plant ash, quartz and sand were being made in al‐Raqqa during the late eighth to ninth centuries. This is a uniquely wide compositional range from an ancient glass production site, offering new insights into the complexity of Islamic glass technology at a time of change and innovation.     

‘From Nitria to Sitria’: the construction of Peter Damian's Vita Beati Romualdi

This article examines the construction of Peter Damian's (c.1007–72) Vita Beati Romualdi (c.1042) as a piece of eleventh-century hagiography. Peter Damian was an erudite hermit, monk and reformer whose ideas on spiritual perfection helped to shape the ideals of the so-called ‘Gregorian Reform’ movement in the eleventh century. This article aims to contribute to recent historiography on the eleventh century through a re-examination of this important piece of hagiography, which has not been more thoroughly considered by medievalists since 1957 in Tabacco's critical edition. This article suggests that, through the biography of St Romuald, Peter Damian sought to promote the example of the Desert Fathers in formulating a more rigorous monastic rule, not only for his hermits at Fonte Avellana, but also for a wide monastic and lay audience. It also argues that there existed a gradual evolution in monastic ideology from the tenth century onwards, sponsored by ascetics like Damian who strove constantly to lead a more austere existence based on the Desert tradition and more particularly the Life of St Antony. In particular, the article pays attention to how Damian, as a hagiographer, was engaged in the construction of Romuald's sanctity.     

Friedrich Ratzel and the nature of (political) geography

It is impossible to understand Ratzel's Politische Geographie without placing the figure of its author in the perspective of the critical bourgeois geography of the eighteenth century and the first half of the nineteenth century. From this point of view, Ratzel is the last representative of this bourgeois movement born in the first part of the eighteenth century in Germany with the name of “pure geography” or “natural geography”, and developed in the following century thanks to the great works of Karl Ritter and Alexander von Humboldt. The purpose of bourgeois critical geography was to create a geographical discourse (a reasoning) able to transcend the identification between geographic knowledge and cartographic representation that was maintained by the Staatsgeographen—that is by the state geographers who defended the feudal aristocratic regime. But it is precisely this identification that German bourgeois geographers appropriated in the second half of the nineteenth century, after the bourgeoisie came into power through a compromise with its ancient political opponent. Only Ratzel, direct heir of the Erdkunde tradition of Ritter and von Humboldt, was an exception by opposing the new bourgeois state geography with his own state-based geography.     

Prehistoric wooden bows and arrows in the Turpan Basin,Northwest China: Wood selection and utilization in a mosaic landscape

In the present study, we analyzed seven wooden bows and 13 arrows excavated from the cemeteries of Subeixi Culture (13th century BCE–AD second century) in the Turpan Basin, northwest China. A total of six taxa, viz. Morus sp., Salix sp., Picea sp., Lonicera sp., Betula sp., and Tamarix sp. were identified. Some of these taxa have been generally accepted to be suitable for bow-and-arrow production. All these taxa were local in origin but distributed in different ecotonal zones, including oases, saline-alkali lands, and mountain areas. Previous archaeological studies have confirmed that the Subeixi populations lived an agro-pastoral life. By analyzing the possible provenance of these wood samples, it can be hypothesized that these ancient agro-pastoralists moved between the Turpan Basin and the Tianshan Mountains on a seasonal basis.     

From ‘Global’ to ‘Revolutionary’ Development

This article argues that Horner and Hulme's call for moving towards ‘global development’ to do justice to changing 21^st century development geographies neither contributes to advancing our understanding of contemporary development challenges nor helps articulate realistic responses to tackle them. A key problem is that they try to explain several general trends in the geography of development with reference to mainstream statistics without appropriate critical reflection or adequate theorization. Focusing specifically on the environmental and conservation aspects of development, this article contends that these omissions not only confuse the debate on the current state and geographies of development, they risk something more serious, namely the reinforcement of a generic development narrative which will intensify 21^st century development challenges. The article concludes that what we need is not global development but revolutionary development.     

Myths of ancestry

This article examines the national significance of fifth‐century BC Greek sculpture and especially the so‐called Elgin Marbles. It examines the significance of these archaeological remains not for the Greek nation but for the British, and specifically the English, nation during the nineteenth century. The national significance of fifth‐century BC Greek art lies in its incorporation into nineteenth‐century debates concerning the identity of the English nation. At a time when physical appearance or race was accepted as an important and, indeed, determining component of the ‘self’ and a measure of collective belonging, Greek sculpture, which was primarily figural in its subject‐matter, came to be seen as an image of the English ‘self’. The belief in the Greek identity of the English caused a Greek revival in English life and art. In life, this revival took the form of care for the body and the imitation of the athletic practices of Greek youth through the practice of sport in English school and university education. It was thus that nineteenth‐century English youth turned itself into a work of art.     

Śāntideva's Bodhicaryāvatāra in Translation: A Century of Interpretation of a Sanskrit Mahāyāna Text

Many translations of ?āntideva's Bodhicaryāvatāra, a Sanskrit Mahāyāna Buddhist text of seventh/eighth‐century India, have been published since 1892. ?āntideva's Bodhicaryāvatāra is one of the few Indian Mahāyāna Buddhist texts available in Sanskrit and it was influential in Tibetan Buddhist schools. This article explores how translation of the Bodhicaryāvatāra is no longer the preserve of scholars but has moved to being carried out by Buddhist practitioners influenced by Tibetan schools of Buddhism. It shows how translators’ motives for translating the text have reflected changing attitudes to Buddhism and its texts. ?āntideva's Bodhicaryāvatāra has been translated as a source of information, a literary work, an inspirational work and, with the rise of Western interest in Tibetan Buddhism in the late twentieth century, as a vehicle for the transmission of Buddhist teachings. Nevertheless, further scholarly investigation of the Sanskrit text of the Bodhicaryāvatāra remains to be done.