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Gauged river runoff records extend only over limited timespans, mostly commencing post‐1940. Historical sources can provide additional material to assist in extending the hydrological record into the nineteenth century and earlier. Such sources vary, however, in the nature of the detail, in their reliability and in their potential use in hydrological reconstruction. This paper outlines the main categories of sources available, subdivided into those which have been authenticated and those of variable reliability.  相似文献   

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In Canada and elsewhere, there is a growing belief that farming and rural communities have become effectively disconnected from one another. While attention to recent media reporting suggests that incidences of conflict are now as common as examples of support and collaboration, it is suggested that many examples of complementarity remain. These evolving relationships may, however, be linked to the nature of specific farm development trajectories. Such possibilities warrant empirical examination, with attention to known diversity in the family farm sector. This paper reports on an empirical investigation of farm and community linkages in North Huron County, Ontario. The paper builds upon a recent investigation of change in family farming in this region and seeks to document the ways in which local farmers continue to look to their rural communities for support of various kinds. Data are drawn from a survey of farmers in Ashfield and Colborne Townships in 1999. The research explores community linkages around three dominant themes: participation in organisations, purchasing and perceptions and experiences of community support for farming. The findings indicate the persistence of strong linkages between farms and local communities in the study region but point to a potential tendency for disconnection between farms pursuing aggressive expansion and local community organisations and businesses. There is some evidence that jobs and a variety of farm household considerations may form key linkage points between the two sectors, with the importance of these mediated by farm business trajectories and the family life course.  相似文献   

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This article compares and contrasts the work of Quentin Skinner and Jacques Derrida on power and the State. It argues that despite Skinner's explicit repudiation of Derrida's method of philosophising, he has come to advocate an approach to the history of ideas that bears important and striking similarities to Derrida's thought. I attribute this intellectual gravitation toward Derrida as the logical outcome of a shared understanding on the nature of the cosmos and man's place within it—an understanding profoundly indebted to the philosophy of Friedrich Nietzsche and the genealogical history of Michel Foucault. As a means to illustrate the narrowing intellectual gulf between Skinner and Derrida, I compare their respective thoughts on the nature of the modern and contemporary State, a State that both intellectuals see as emerging from a dominant western philosophical tradition that, at its core, is marked by the idea of fear. For both Skinner and Derrida this has profound consequences for the possibilities open to individuals and societies for free thought and political action.  相似文献   

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