Instrumentalizing pastoralism? Understanding hybrid tenure and governance in Ilkisongo Maasai land of southern Kenya

Throughout Kenya, new governance regimes that are designed to sustain habitat connectivity for wildlife populations outside of national parks have gained increasing prominence. Though these new regimes often center a discursive emphasis on the synergies between wildlife conservation and pastoralist land use, it often remains unclear how they have interacted with colonial and post-colonial legacies that influenced pastoralists' relationships with land. As an effort to gain an improved understanding of the practices that conservation governance regimes deploy, and their underlying rationales, I present an empirically-driven account drawn from ethnographic field work in Kenyan Ilkisongo Maasai land surrounding Amboseli National Park. I argue that to understand recent configurations of land, it is essential to consider the multiple types of interlocking practices deployed by international wildlife conservation NGOs and the Kenyan state. Under a range of pressures to subdivide collectively titled land, a new territorial and governance configuration is emerging where land tenure will retain characteristics of being both private and collective. I argue that a discursive emphasis that frames conservation interventions as producing welfare for populations of wildlife and pastoralists alike has created new potentials to center the concerns of politically marginalized pastoralists, but has also raised risks of an ‘anti-politics’ that can reproduce and reinforce multiple dimensions of power asymmetries.     

Obsidian types from Holocene sites around Lake Turkana,and other localities in northern Kenya

Obsidian has been widely used by early Holocene hunter-gatherers and succeeding Pastoral Neolithic peoples in northern Kenya. Here we report the results of over 2000 electron microprobe analyses of artifactual and non-artifactual obsidian from the greater Lake Turkana region. Of the 15 compositional types of obsidian observed, a preponderant type is widespread across the region from the Barrier in the south to Ileret in the north and east as far as Kargi. This obsidian is the principal type at Lowasera and most Pastoral Neolithic sites, including the Jarigole Pillar site and Dongodien (GaJi4). The source of this obsidian is not known, but based on its distribution the source may be located on the Barrier or in the Suguta Valley immediately to the south of Lake Turkana. Although there are several possible sources of local obsidian identified for minor types, in stark contrast to the central part of the Kenyan Rift, major sources of obsidian available for artifact manufacture are not known in the Lake Turkana region. The lack of obsidian from demonstrable Ethiopian Rift and central Kenyan Rift sources, and the absence of obsidian with compositions found at the Turkana area sites in assemblages in the central part of the Kenyan Rift suggests that the earlier Pastoral Neolithic peoples around Lake Turkana interacted with each other, but perhaps not as strongly with people farther south along the Rift Valley, even as herding practices were expanding to the southward into central Kenya.     

Globalization and the Changing Networks of Food Supply: The Importation of Fresh Horticultural Produce from Kenya into the UK

Set within the context of the global food supply system, this paper examines the growing trade in fresh horticultural produce between Kenya and the UK. The links between UK retailers and Kenyan producers are investigated using the concept of the marketing chain. Two major chains are identified - wholesale and supermarket – and, whilst having no direct investment in Kenya, it is the supermarkets who control production there, through intermediaries who ensure that standards of quality and presentation are met. Importers play a crucial role in facilitating this trade, acting as a vital link between farmers and exporters in Kenya and supermarkets in the UK. The need for quality and traceability dictates that contractual arrangements are made predominantly with large-scale farms using productivist farming methods. The irony is that it is post-productivist demands by 'new consumers' in the UK that are encouraging these productivist horticultural systems in Kenya.     

Gendered mobilities and immobilities: Women’s and men’s capacities for agricultural innovation in Kenya and Nigeria

Abstract

Social norms surrounding women’s and men’s mobility in public spaces often differ. Here we discuss how gendered mobilities and immobilities influence women’s and men’s capacities to innovate in agriculture. We analyze four case studies from Western Kenya and Southwestern Nigeria that draw on 28 focus group discussions and 32 individual interviews with a total of 225 rural and peri-urban women, men and youth. Findings show that women in both sites are less mobile than men due to norms that delimit the spaces where they can go, the purpose, length of time and time of day of their travels. Overall, Kenyan women and Nigerian men have better access to agricultural services and farmer groups than their gendered counterparts. In Southwestern Nigeria this is linked to masculine roles of heading and providing for the household and in Western Kenya to the construction of women as the ‘developers’ of their households. Access and group participation may reflect norms and expectations to fulfill gender roles rather than an individual’s agency. This may (re)produce mobility pressures on time constrained gendered subjects. Frameworks to analyze factors that support women’s and men’s agency should be used to understand how gendered mobilities and immobilities are embedded in community contexts and affect engagement in agricultural innovation. This can inform the design of interventions to consider the ways in which norms and agency intersect and influence women’s and men’s mobilities, hence capacity to innovate in agriculture, thus supporting more gender transformative approaches.     

Race-based districting: does it help or hinder legislative representation?

This paper assesses the impact of using race-based districts on membership diversity of the US Congress and state legislative chambers as well as on electoral competition and voter participation in US Congressional and state legislative elections. In the 1990s membership diversity has increased in the US House of Representatives and state legislative chambers due to increased reliance on the use of race and ethnicity in drawing Congressional and legislative districts. But anecdotal evidence suggests that the creation of more homogeneous districts may lead to a decline in electoral competition, and thus a decline in voter participation in elections held within those districts. Uncompetitive Congressional or state legislative districts are posited to reduce the incentives for candidates or parties to mobilize voters and to restrict the electorate to habitual voters only. A lack of incentives to vote in district elections may diminish overall participation and have consequences in elections for statewide offices. I examine electoral competition and voter participation in recent Congressional and state legislative elections to determine whether electoral competition and voter participation have decreased, and whether that decrease can be linked to changes in the homogeneity of districts. I conclude by suggesting that bodies who adopt districting plans as well as those charged with a review of such plans take into account how line drawing affects electoral competition and voter participation as well as membership diversity.     

Geochemical composition of source obsidians from Kenya

Here we provide a reference resource to archaeologists interested in the sources of obsidian in Kenya, through electron microprobe analyses of 194 obsidian samples from 90 localities. Averaged analyses of each sample and eleven published analyses are categorized into 84 compositional groups of which only about 21 are known to have been used to produce artifacts, possibly because studies of artifactual material in the region are lacking. We also provide trace element analyses determined by XRF and LA-ICP-MS for these same obsidians. In northern Kenya 27 distinct compositions of obsidian have been found, including some of Miocene age, but the source of the most abundant obsidian found in archaeological sites in this part of Kenya remains obscure. The Baringo region contains at least 13 varieties of low-silica obsidian. The Naivasha–Nakuru region contains an abundance of obsidian with 38 compositional types recognized, and is the only region in Kenya apart from the Suregei (northern Kenya) that contains rhyolitic obsidian. Nine compositionally distinct types of obsidian are known from southern Kenya. Although Kenyan obsidians span the compositional range from phonolite to rhyolite, low-silica, nepheline-normative obsidians occur only south of 1°N latitude. One obsidian type, the Lukenya Hill Group, appears to have been derived from a regionally extensive ash flow tuff with a distribution of over 8000 km². From previous studies it is known that obsidians of lowest (Mundui) and highest iron content were used for tool manufacture, as were some obsidians (e.g., Kisanana) with the highest alkali content, and obsidians with both high (Njorowa) and low (Kisanana) silica content.     

The Case of Mister X (Formerly Miss X): Intersexuality in Modern Kenya and the Ethics of History Writing (c. 1940-present)

Relying on fragmented archival records, this article examines the life of Mr X – an intersex Kenyan – who was raised as a girl but, after a surgical operation in London in 1968, became a man. With assistance from officials, the wealthy and well-educated Mr X received new identity documents, which recognised him as male and, in turn, preferential land access. Mr X's story makes clear the importance of class in decolonising Kenya and reveals how state power could deeply shape Kenyan lives. Indeed, the state produced most of the archival traces on Mr X's life. This history not only offers rare insight into the life of an intersex Kenyan in the mid-twentieth century, but it also raises questions about biography and historical evidence, how we piece together human stories in spite of the epistemology and erasure of the archives, and how we do so ethically. Given ethical concerns about maintaining Mr X's anonymity to protect his family from stigmatisation and discrimination, I withhold some available information. Where possible, though, I enrich the evidentiary fragments by rendering the context in detail and drawing on comparative contemporaneous accounts of intersex Kenyans. The conclusion explores contemporary Kenya's legal recognition of intersex identity and gestures to the building of a new intersex archive.     

Counter‐terrorism and the Politics of Aid: Civil Society Responses in Kenya

Against the backdrop of terrorist attacks in 1998 and 2002, Kenya has come under pressure from aid donors and diplomatic circles to co‐operate in achieving the political and military objectives of the War on Terror. The Kenyan government has received legal, technical and financial support to implement new counter‐terrorism structures. However, while these have raised concerns around human rights and the ability of people to come together and organize on shared interests, the response of civil society in Kenya has been muted. It is mainly human rights campaigners, lawyers, Muslim organizations and leaders, and some politicians that have opposed proposed anti‐terrorism legislation. Even fewer groups have spoken out against the government's participation in a regional rendition programme in the Horn of Africa supported by the United States. This weak response reflects the significant ethnic and regional fragmentation that prevails in the country. This article critically examines the impacts of counter‐terrorism in Kenya and civil society responses to these in a shifting political landscape.     

Ethnographic Clay Sourcing Practices: Insights for Archaeological Assemblage Interpretations

This paper uses examples of ethnographic clay sourcing strategies from coastal and central Kenyan communities (Digo, Jomvu, Chonyi, Tigania and Mbeere), and potsherds from the Manda archaeological site in Kenya (seventh-fourteenth centuries AD), to illustrate archaeological clay variability and discuss cultural and social behaviour which may contribute to paste inconsistences in an archaeological assemblage. I demonstrate that while function and environmental constraints influence the potters’ decision in the selection of clay sources/treatment, the choice may also be influenced by other factors such as aesthetics, which are dependent on the values of the customer, and in some cases, societal taboos. I also argue that clay sources are not always indicators of production centres, and that heterogeneity and homogeneity in paste composition could imply production centres and customer homesteads respectively.     

Striking health workers: Precarity and healthcare in neoliberal Kenya

Precarity is increasingly a condition of life for Kenyan health workers as even professionals face costs of living and forms of debt that exceed their (unstable) salaries. Years of austerity and chronic scarcity have eroded healthcare infrastructures and rendered crises part of everyday work. Based on ethnographic fieldwork in Kenya from 2018 to 2020, we explore health workers’ experiences and concerns about the precarity of their working conditions, livelihoods, health and futures amidst the government's attempts to experiment with ‘universal health coverage’ (UHC) and improve access to healthcare. While UHC appears to call for greater state responsibility for healthcare futures, healthcare provision is being further outsourced and privatized, underlining that seemingly progressive health policies like UHC are sustaining and replicating neoliberal trends.     

Infrastructural territorialisations: Mega-infrastructures and the (re)making of Kenya

This paper, based on historical and contemporary dynamics of railway infrastructures in Kenya, analyses how mega-infrastructures are central in state practices of infrastructural territorialisation – an infrastructure-based production of territoriality as a historically and geographically specific form of spatio-political order and organisation, imbued with social tensions, stemming from the state-led imposition of a techno-politics onto its territory. Focusing on territorial and political objectives of the state advanced through the Uganda Railway and the Standard Gauge Railway, the paper demonstrates how both of these projects have been central in colonial and contemporary practices of infrastructural territorialisation, albeit in mercurial ways that do not fully represent original techno-political intensions of the state. This discussion, first, highlights how megaprojects – although primarily analysed by recent geographical scholarship as advancing contemporary geographies of global capitalism – also contingently coalesce with state (re)territorialisation practices. Second, undertaking these analyses in the Kenyan context, the paper shows how, despite shared historical dynamics of contingent state territorialisation – and the reconstitution of racial and socio-economic inequalities, advanced through megaprojects that in Kenya are socially interpreted through historical experiences of colonialism – current infrastructural territorialisations are also different; whilst the colonial territorialisation of Kenya emerged as relatively unchallenged, its present state territory-making is undermined by both the global character of megaprojects and the external actors that the state relies on for its practices of infrastructural territorialisation.     

A lone ranger: My journey towards becoming a feminist geographer in Nairobi,Kenya

Abstract

Very few Kenyan universities offer modules on Gender or Feminism in their courses. Women are largely under-represented and very few hold senior positions. Due to the few numbers of female faculty, mentorship for young female scholars is lacking. Feminist writing by Female Kenyan geographers in professional geography journals is limited. Collective action among female geography faculty is also largely absent. This is largely due to the lack of feminist advocacy and policies in the universities. My journey to becoming a feminist geographer has received little or no support from the university. I have taken personal initiatives to link up with local and transnational gender associations in order to get insights on current feminist scholarship issues. My lived feminist experience and observations of the struggles of ordinary women in everyday livelihood negotiation have been my main motivation for continuing to do feminist work. Thus, my feminist work has concentrated on women in marginal economic informality. This paper presents my journey as a feminist geographer. It begins with a discussion on the state of feminist geography in three universities in Kenya namely, University of Nairobi, Kenyatta University and Egerton University. This is followed by a presentation of my journey toward becoming a feminist geographer in the absence of a supportive infrastructure. My journey has been inspired by my lived experience. The paper concludes with a call for a concerted effort for feminist advocacy in Kenyan Geography departments.     

Operation Binnacle: British plans for military intervention against a 1965 coup in Kenya

In April 1965, the rumour of a potential Kenyan coup was brought to British attention. This was a moment of raised tensions in the government of President Jomo Kenyatta, who secretly asked the British government for a military commitment to support his government if a coup was attempted by Kenyan Vice President Oginga Odinga. The British military responded by making an extensive military plan to intervene, code-named Operation Binnacle. They sent ships to Mombasa and put troops on alert. This article assesses these plans as a case study of the logic, and limits, of British military interventionism in the years after decolonization. It highlights the importance of studying plans, even when not carried out, and of taking seriously the attitudes and fears of contemporaries. Although a coup was highly unlikely, British reactions are revealing of their concerns about independent Kenya, including possible Soviet involvement. Operation Binnacle was a serious British response to the threat, as they saw it, which a coup would cause to their interests. These were extensive enough that the British government was prepared to intervene militarily, during a brief moment when military interventionism in Africa was still seriously considered as a possible policy choice.     

Maize as a nightmare: Food safety and toxicity in rural Kenya

This article discusses how Kenyan farmers engage with potentially toxigenic mould growing on the maize they produce, buy, process, consume and feed their animals. Aflatoxins, a group of mycotoxins produced by strains of Aspergillus flavus, can severely harm the livers of humans and animals, causing cancer, liver failure and death. Detection of the invisible, tasteless, and odourless toxins is only possible through expensive scientific testing, largely absent in rural Kenya. Yet local conceptions of aflatoxin focus on the visible mould in everyday food production and consumption practices. This includes constant inspection and separating mouldy kernels and grains during drying and storing to prevent the potentially present mould from spreading and to ensure food safety. This article investigates how practices like separating grains from maize kernels and inspecting the dried maize before grinding show how food is handled under constant, yet flawed, engagement with potential toxicity.     

In Search of the Good Life: Life‐History of a Kenyan Indian Settler. A Sartrean Approach to Biography and History

This article recounts how a young Shi’a Muslim Indian born in north‐west India migrated to Kenya in the early twentieth century in the context of the evolving trade linking the two continents, and rose to become a successful merchant and respected member of the community. It portrays the struggles that he undertook with fellow Kenyan Indians against British colonial policies of racial discrimination and political marginalization, and shows some of the unintended consequences of these actions for the group in the post‐colonial period. Through the application of Jean‐Paul’s Sartre’s concepts of project, situation, seriality and dialectical totalization, the article attempts to capture some of the historical processes that took place during the period at four interconnected levels: individual; communal; regional; and global.     

Mungiki,Vernacular Organization and Political Society in Kenya

This article uses the concept of ‘political society’ as unfolded by the ‘subaltern studies’ in India to shed new light on present‐day political actors and democratic transitions in Africa. It discusses the political practices and discursive terrains of organizations within ‘really existing’ civil society that are based on identities and regarded as outside legitimate civil society. It looks at politics from below, taking the example of the 2007 elections in Kenya, and the role of Mungiki, an organization characterized by the intersection of class, generation, religion and ethnicity. Mungiki builds on Kenya's history and rich archive of indigenous popular culture. It originated in the early 1990s’ turmoil of ‘ethnic clashes’ and population displacement and now operates in rural and poor urban areas, providing income opportunities, service delivery and extortion/protection. During elections, sections of Mungiki have been recruited by political leaders and functioned as violent militia; concurrently, it seeks representation in formal and parliamentary politics. The organization is distinct from ‘respectable’ segments of Kenya's civil society who participate in NGO activities and mainstream churches. The article ends by calling for an inclusive and non‐normative approach to the study of state–civil society engagement that recognizes culturally based discourses and organizations when analysing the transitions to and the broadening of democracy in post‐colonial societies.     

Tethered mobility and riparian resource exploitation among Neolithic hunters and herders in the Galana River basin,Kenyan coastal lowlands

Abstract

Human activity along the Galana River inside Tsavo National Park, Kenya extends from 6000 years BP until at least 1300 years BP. This time period in East Africa predates and includes the Pastoral Neolithic – geographically and temporally linked early cattle-herding cultures comprised of autonomous communities with loose cultural connections to one another. Data from some sites located in the Great Rift Valley, Lake Victoria Basin and Central Kenyan Highlands indicate that after 3000 years BP, residential mobility patterns increased and pastoralists adopted a strong dependence on maintaining and culling herds of domesticated animals. This pattern is not borne out in Tsavo, where artefact analyses indicate that people had restricted mobility and relied primarily on exploitation of an endoaquatic resource base. This study hypothesises that subdecadal periodicity in El Niño/Southern Oscillation index (ENSO) along with a general trend toward aridification of East African landscapes provided the environmental backdrop for a subsistence regime focused primarily within riparian environments of the Coastal Lowlands region.     

Population Density,Economic Growth and Societies in Transition: Boserup Reconsidered in a Kenyan Case-study

In examining the relationship between population growth and income growth, this article first looks at the Malthusian, transition and revisionist positions. The first is not borne out by historical experience, and the latter two do not explain why greater affluence generally leads to lower rates of population growth. It is argued here that the crucial population characteristic is density. Rising densities from a low base facilitate more productive agriculture and greater specialization and exchange within a society, as Boserup (1965) pointed out. This leads to increased wealth but also to higher costs for education and land. This provides a link to Caldwell's (1976) explanation of changing attitudes to family size: at low densities in simple societies benefits from children exceed costs, while at higher densities in complex societies costs exceed benefits. The changes in societies and economies are illustrated by a Kenyan case study. Kenya has experienced particularly rapid population growth this century, and high economic growth; it is now experiencing the transition to lower birth rates.     

Party registration choices as a function of the geographic distribution of partisanship: a model of `hidden partisanship' and an illustrative test

The Public Choice literature has identified conditions in which voters in multi-candidate contests would have an incentive to vote strategically rather than vote for the most preferred candidate or candidates. In the US, where party registration and party primaries play a critical role in the electoral process—especially in states with closed primaries—the existence of multiple layers of elections across constituencies can induce strategic falsification of party registration that is tied to the geographic distribution of electoral strength. Following V. O. Key, we should expect that a long history of one party dominance in local elections should encourage voters to register in the party whose elections are most determinative of electoral choices, even if that is not the party with which they most identify. However, in many states, while politics may be dominated by one party locally, there may be real two-party competition for at least some offices at the state level and for the presidency.We use a `natural experiment' to view the link between party registration and voting for president and obscure judicial offices in order to test the hypothesis that, for whichever party is the minority party in the local unit, party registration will understate the voting support in presidential or other statewide elections, where that party's candidates have a realistic chance to win. In the modern South this hypothesis can be shown to imply that the relationship between Republican party registration and vote shares for Republican candidates for president or statewide office ought to be curvilinear. To test this and other related hypotheses, we examine data on political units (e.g. counties) with considerable variation in party registration and concomitant variation in the extent of one-party dominance of local politics by looking at county level data from North Carolina for the presidential elections and obscure judicial elections in 1984 and 1996. As hypothesized, for the North Carolina data the relationship between party registration and voting can best be fit by a quadratic function, but the strength of the quadratic term is much less for the 1996 data, reflecting the increase in Republican registration and the success of local GOP candidates in the 1990s.     

Disproportionality and bias in US Presidential Elections: How geography helped Bush defeat Gore but couldn't help Kerry beat Bush

The 2000 and 2004 US Presidential elections were closely fought contests, with in the first case victory in the Electoral College being denied to the candidate with the largest share of the popular vote. Disproportionality in the translation of votes into seats (in this case, from popular votes to votes in the Electoral College) is common to contests using a winner-takes-all electoral system. So is bias, whereby that disproportionality does not apply equally to each candidate. Analysis of the bias at those two elections shows that Bush was favoured at the first but not at the second. Identification of the bias components shows that Bush was advantaged by variations in the number of popular votes per Electoral College voter across the states, and also by variation in turnout. In 2000, his popular votes were also more efficiently distributed than Gore's; in 2004 they were less efficiently distributed than Kerry's, largely because of increased turnout – producing larger numbers of surplus votes – in states that were already safe for Bush.