The idea of German cultural regions in the Third Reich: the work of Franz Petri

This article considers the German idea of the cultural region between the wars, with particular reference to the work of Franz Petri. Drawing on a self-consciously ‘modern’ integration of archaeological, historical and geographical research, Petri was a pioneering figure in the so-called Kulturraumforschung school. Petri's method involved an attempt to reconstruct Germanic cultural traditions and legacies in Belgium and northern France through a detailed investigation of Medieval field and place names, burial sites and skeletons. Although Petri's research had initially no explicit ideological or geopolitical objectives, his research into Germanic settlement and ‘soil’ beyond the nation's contemporary political and linguistic borders was used by those German political activists who rejected the Treaty of Versailles and who sought to re-establish a greater German Reich, including some leading National Socialists.     

Political Accommodation and Functional Interaction along the Northern Italian Borderlands

Borderlands are places where large–scale and small–scale politics interact. Relationships between national states at the largescale affect local relations at the smallscale. Likewise, activities at the small–scale redound to the larger scale. While the politics of boundaries and borderland regions is often viewed at the scale of the national states, we argue that politics at the borderland needs to be examined in two other ways: in terms of relations between regions across national boundaries (small–scale) and in the relations between the borderland region itself and the national state (cross–scale). This article examines the nature of 'cross–scale' and "small–scale" political relations in the northern Italian borderlands. This is explored through (1) the degree of autonomy granted by the Italian government towards regions and cultural minorities on the border, and (2) the nature and extent of contacts and shared projects with neighboring regions across the boundary. Two conclusions are drawn. First, that the nature of cross–scale concessions to regional autonomy depends on the strength of the minority groups involved. Second, that the extent of small–scale contact and collaboration across the boundary depends on pre–existing economic interrelationships and cultural ties.     

Transport Amphorae in the West Hallstatt Zone: Reassessing Socio‐Economic Dynamics and Long‐Distance Mediterranean Exchange in Western Central Europe in the Early Iron Age

Trade and cultural relations between western Central Europe and the Mediterranean world in the Early Iron Age remain a major topic of discussion. The products exchanged were mainly connected with the ritual preparation and social consumption of Mediterranean wine. This article examines the question through a comparative study of transport amphorae from the entire West Hallstatt zone. The systematic analysis is based on a specialized study carried out on the material itself. Typological analyses allow us to identify where amphorae originated; previously this was thought to have been just Massalia but this now needs to be expanded to the whole Mediterranean Basin. An analysis of the distribution of amphorae enables us to identify the trajectory these products followed. A comparison with amphora types attested in potential ports in southern France and northern Italy suggests possible trade routes for specific types. Finally, a new chronological scheme for amphorae provides insights into the economic reasons behind these imports and the social impact these products had, enabling us to identify broader socio‐economic trends and long‐distance exchange patterns in western Central Europe.     

Definitions of Turkish in‐group boundaries: national participation and essentialism as predictors of inter‐group attitudes in Turkey

The present research investigates how definitions of national in‐group boundaries predict inter‐group attitudes in Turkey. In Study 1, we explore definitions of Turkish in‐group boundaries as well as perceptions of the Turkish in‐group's relations with other groups among 64 university students. In Study 2, conducted among 324 university students, exploratory factor analyses reveal two dimensions of Turkish in‐group boundaries: national participation (a more civic definition) and national essentialism (a more ethnic definition). They also reveal four dimensions of the relations with others. Regression analyses show that national participation predicts more negative inter‐group attitudes. However, national essentialism is not found to predict the inter‐group attitudes. These results are compared with those of previous studies, mostly conducted in Western countries. The comparison suggests that conclusions about the positive role of Civic and the negative role of Ethnic/Cultural definitions in intergroup relations may be less general than is previously thought.     

BRINGING IN THE DEAD: BURIALS AND THE LOCAL PERSPECTIVE ON KYTHERA IN THE SECOND PALACE PERIOD

Summary.   This article analyses the mortuary data of the 'Second Palace' period (c. 1700–1450 BC) on the Aegean island of Kythera. It proposes that the chamber tombs which were first introduced to the island in this period can offer potential insights into aspects of local-level social relations, especially at the central site of Kastri. This approach complements the broader cultural perspective that has usually been taken regarding these tombs, which have been viewed as indicators of Cretan cultural influence and, indeed, colonization. It is proposed that a strong horizontal in-group solidarity was being expressed by the tomb-using group at Kastri through spatial and diachronic uniformity in burial practices, and that this uniformity should be viewed at least partially as a response to local-level social agendas. The hypothesis is then explored that status identities were also being asserted in the burial sphere by at least some members of this group, through tomb location, the resources devoted to mortuary rituals and, perhaps, emphasis on lineage.     

Progress in the holocene chrono-climatostratigraphy of Polish territory

The Holocene delivers a unique possibility to establish climatic stratigraphic boundaries based on detailed chronostratigraphy reflected in various facies of continental sediments, in their lithological parameters and organic remains. These sediments are dated by the ¹⁴C method in the case of organic remains, by counting annual laminations in lacustrine facies, and by dendrochronological method in the case of fluvial sediments. The existence of well dated profiles enables to reconstruct various climatic parameters like amplitudes of seasonal temperatures, types and frequency of extreme rainfalls and floods and, finally, to distinguish rare rapid changes and most frequent gradual ones. This reconstruction is based on the analogous effects of various types of present-day rainfalls. The current authors present a critical review of existing chronostratigraphic divisions starting from simple millennial division by Mangerud based on Scandinavian palynological stratigraphy of peat-bogs and Starkel’s concept based on fluctuations in rainfall and runoff regime reflected in fluvial and other facies of continental deposits. In the last decades, the calibration of ¹⁴C dates allowed a new approach to be used for the construction of the probability distribution function of these dates in various facies or types of sediments, which formed a background for distinguishing and correlating climatic phases and defining boundaries between them. These approaches have been creating new opportunities for revision of the existing chronostratigraphy. The aim of this paper is to present a revised version of chronostratigraphic division based on climatic fluctuations reflected in various facies of sediments on the territory of Poland and discuss their correlation with other European regions and global climatic changes.     

客家地区二次葬习俗探析

二次葬习俗起源于新石器时代,曾经在全国各地普遍存在,现在只是在客家地区以及受客家文化影响的其余汉族地区和个别少数民族地区留存。据赣南地方志记载,历史上赣南政府曾经对二次葬习俗采取打压和否定政策,但却屡禁不止。二次葬习俗在客家地区长久留存是由风水信仰、地域原因、宗族组织、民俗的稳定性等多种原因综合造成的,对于作为文化遗产的二次葬习俗,我们要审慎对待。     

徐州西汉墓陪葬陶俑述论

徐州作为两汉重要的诸侯王封国所在地,有较多西汉墓陪葬有陶俑。从总体上看,徐州西汉墓陪葬陶俑经历了萌芽、繁荣和衰落的全面发展过程,每一阶段都有其自身的特点和表现形式,并与社会的发展及葬制、葬俗的演进等密切相关。徐州西汉墓陪葬陶俑还与本地区东汉墓葬及周边地区西汉墓葬的陪葬陶俑存在一些相同和不同之处,综合反映出相关丧葬内容、物质文化等的时代特点及地域特征。     

Anthropological race psychology 1820–1945: a common European system of ethnic identity narratives

ABSTRACT. This article examines ethnic stereotypes in biological race classification of Europeans between the 1830s and 1940s as part of political discourse on national identity. Anthropologists linked physical‐psychological types to nations and national character stereotypes through ‘national races’, achieving an often quite enduring international consensus on each race's mentality. The article argues that race mentality narratives were therefore partly dictated by their place within a dynamic interlocking European system. I focus on two key interacting elements that structured this system: the central role of the Germanic‐Nordic blond and the geographically uneven process of modernisation. I consider the spatiality of socio‐cultural and political factors ‘external’ to the stereotype system, such as geopolitics and modernisation, but also emphasise that discursive relationships between national stereotypes helped structure the international stereotype system. My conclusion argues for greater consideration of the influence of both scientific and international systemic factors in research on national identity.     

New evidence for the antiquity of leprosy in early Britain

Examination of skeletons excavated in Dorset has probably produced the earliest example of leprosy known in northern Europe. The site, Poundbury Camp, Dorchester, was excavated under the direction of C. J. S. Green for the Dorchester Excavation Committee from 1966 to 1973. It is a Romano-British cemetery, apparently Christian, and the leprous bones are dated by their archaeological context to the middle of the fourth century AD.The specimen consists of the distal portions of right and left tibiae and fibulae, and the right and left feet. The right intermediate cuneiform is missing, but this may be a post-mortem loss. All parts of the skeleton above the mid-shaft of the tibiae and fibulae have been lost due to modern disturbance. It is therefore impossible to estimate the sex of the individual or its age, but the bones are certainly those of a mature adult.The following pathological changes were noted.     

洛阳地区西晋墓葬研究——兼谈晋制及其影响

洛阳地区自黄初元年(公元220年)曹丕称帝,到西晋永嘉五年(公元311年)王弥、刘曜攻破洛阳,在近百年的时间里一直是曹魏及西晋时期统治的核心区,也是这一时期政治、经济、文化的中心,以及当时文化制度控制较为严格、执行较为彻底的区域。     

Cross‐border cooperation: A major element in regional policy in East Central Europe

Borders in East Central Europe have become much more permeable over the past ten years as formalities have been simplified and many new crossing points have opened. At the same time cooperation in border regions has increased, thanks mainly to resourcing through EU ‘Inrerreg’ programmes, to include a range of business, cultural and conservation interests. In many cases these arrangements have been formalised through Euroregions which have become an indicator of good international relations. The paper reviews these trends with reference to examples and pays particular attention to environmental projects and the joint planning initiatives being undertaken in a number of the Euroregions. At a time when regional policy has been generally weak, cross‐border cooperation has contributed significantly to cohesion and it is also a good indicator of stability in the region. However, the impact has been greater in the north than in the Balkans and the first round of EU eastern enlargement will have implications for cooperation across the new external borders.     

Policy Strategies for New Regionalism: Different Spatial Logics for Cultural and Business Policies in Norwegian City Regions

This article asks about differences and similarities in the way cultural policy and business policy deal with regions in Norwegian city regions. The article discusses New Regionalism as a particular spatial practice, and stresses the difference between regionalism as a bottom-up process driven by local stakeholders and regionalization as a top-down process driven by state bodies. The role and significance of New Regionalism in city-regional policy-making is investigated. Empirical findings shows that cultural policy at the city-regional level is still under strong influence from a top-down state regionalization, while business policy at the city-regional level is, to a large extent, an example of bottom-up regionalism. The spatial logic of these two policy-fields differs from each other. Business policy rests on an interpretation of region/place as a container of established networks, relations and interactions that should be coordinated in order to strengthen the region in its competition with other regions. Cultural policy rests on another interpretation that is not territorial in the same degree, but rather on a logic that place/region is created as relations between persons, groups and institutions within a geographical scope that is not predefined and fixed with borders and boundaries.     

Sails in the North—New Perspectives on an Old Problem

The origin of sail has been debated for a long time, but the linguistic evidence has rarely been taken into account. The word sail has a cognate in two Celtic languages, and a good linguistic chronology is available for these. The reconstructed historical development of Celtic and Germanic words indicates that the word existed in West Germanic well before the Anglo-Saxon migrations and the confinement of Celtic to the British Isles. An origin of both word and technology in the Celtic world is proposed, both being passed into the Germanic world in the Rhine region.     

Dia Shoma (Mali), a medieval cemetery in the inner Niger delta

The aim of this paper is to compare burial typology from Dia Shoma medieval cemetery (Mali) with previously documented funerary practices of the inner Niger delta in order to expand our knowledge of the mortuary rituals once practised in this region. Considering archaeological resources from an anthropological viewpoint provides us with new information about human migration, settlement, cultural affiliation and way of life. From this point of view, especially for the period between 800 and 1000 AD, Dia Shoma offers much insight into the history of this cultural melting pot. Dia Shoma is of particular interest in regards to migration in the Western Sahara region. The burials of Dia Shoma have been characterized by morphometrical features as well as associated funeral practices. The different types of burials that coexist at Dia Shoma indicate a region of cultural diversity. Along with the existence of different kinds of tombs, an increase in various archaeological remains lends evidence towards a community co‐occupied by herders, fishermen and farmers. The change in the association of funerary practices around 1000 AD could be interpreted as an indirect disturbance to the former socio‐economic trade and cultural exchange, possibly triggered by the fall of the Empire of Ghana under the influence of the Almoravides. Copyright © 2004 John Wiley & Sons, Ltd.     

Human–animal relations and the celebration of place‐identity: A case study of the Scone Racing Carnival,New South Wales

Festivals and carnivals are social‐cultural assemblages of human and non‐human entities. This paper investigates interactions between humans and animals by focusing on the Scone Racing Carnival, a key event in the Scone and Upper Hunter Horse Festival. This paper contributes to existing studies of non‐metropolitan festivals and animal–human relations by questioning how and why non‐humans are enrolled in these cultural events, and the impact this has on place identity. The central argument is that the relationship between humans and thoroughbred horses, in particular, has played a significant role in the creation of a distinctive landscape, a regional identity for the Upper Hunter region of New South Wales, and a local identity for Scone. In turn, the carnival has assisted in maintaining an ‘eque‐cultural’ identity through the marketing and annual public celebration of human–horse relationships.     

Island Biocultural Assemblages — The Case of Kinmen Island

ABSTRACT A growing mass of research contributes to our understanding of how biological and cultural diversity are related in complex and important ways. This paper presents an assembling process of biodiversity and cultural diversity on an island, Kin‐men (Quemoy), based on 1600 years of its environmental history. The study shows that the island's biocultural assemblages are a result both of external relations with the island's surrounding environment and internal relations within the island's changing human ecology. Distant political powers and economic forces are the two major external influences that have affected the flow of natural and cultural elements to and from the island, while ‘screening effects’ and ‘isolation effects’ are two factors that explain internal interactions. The island's biocultural assembling processes reveal that the openness of the island facilitates increase in the diversity of biocultural elements, while its less disturbed isolated condition fosters natural succession and co‐evolution. The study suggests that biocultural assemblages and the associated processes of co‐evolution and nature–society interactions are accomplished through the intermittent opportunities purposively provided by or inadvertently found in the openings and closures of boundaries, setting the scene for both boundary crossings and bounded shelter, by intent or chance.     

明至清前期海外关系的变化与史学

明至清前期,随着海外关系的变化,史学也表现出不同的特点。明前期,皇朝海外关系是建立在“宣威柔远”政治目的基础之上的。这种关系因郑和一下西洋”的活动达到高潮,史学则因此出现了几部反映这种海外关系特点的著作。晚明,倭患问题与私人违禁进行海外商贸等问题交织在一起,经权衡利弊,皇朝开始改变初期的海禁政策,私人海外贸易迅速发展;与此同时．西方殖民者东来,与中国开始发生直接的接触;随着传教士“精神狩猎”的开始,中西文化交流逐渐展开。这些海外关系的特点,都在史学中得到体现。清前期是海外关系大倒退的时期,中西文化交流逐渐偃息,史学的发展也受到影响。