The tale of the sword – swords and swordfighters in Bronze Age Europe

In this article it is demonstrated through empirical observation that Bronze Age swords were functional and efficient weapons. Their use in real combat is testified by recurring patterns of blade damage and resharpening. Furthermore, ritual depositions of swords with unrepaired scars on the blade demonstrate the prehistoric roots of the Celtic–Germanic–Greek ritual of sacrificing weapons after a victorious fight.     

‘Fighting Stick of Thunder’: Firearms and the Zulu Kingdom: The Cultural Ambiguities of Transferring Weapons Technology

This paper investigates the reluctance of the nineteenth-century Zulu people of southern Africa fully to embrace firearms in their war-making, and posits that this was an expression of their military culture. Not that the Zulu could not appreciate the battle-winning potential of the new military technology, or were dissuaded from increasingly determined efforts to obtain large quantities of firearms from traders. Yet, because firearms were prestigious weapons, monopolized by the elite, or professional hunters, Zulu commoners had little opportunity to master them and continued to rely instead on their traditional weapons, particularly the stabbing-spear. Even so, cultural rather than practical reasons were behind the rank and file’s reluctance to upgrade firearms to their prime weapon. Employing recorded contemporary Zulu oral evidence, praise songs, and statements of prisoners-of-war, to unpack the Zulus’ own perception of their heroic military culture, it is argued that, because of the engrained Zulu cultural consensus that only hand-to-hand combat was appropriate conduct for a true fighting-man, killing at a distance with a firearm was of inferior significance, and did not even entail the ritual pollution that followed homicide and the shedding of human blood. Only close combat was worthy of praise and commemoration.     

DOMESTICITY BY DEFAULT. RITUAL, RITUALIZATION AND CAVE-USE IN THE NEOLITHIC AEGEAN

Summary.   Neolithic caves in the Aegean are conventionally understood in domestic terms, principally as temporary homes for farmers or pastoralists. This paper challenges the theoretical and empirical foundations of this orthodoxy and develops an alternative model grounded in an understanding of Neolithic ritual and how through ritualization the everyday is referenced and transformed. This model is explored with reference to the corpus of well-published cave-sites. Although further testing remains a priority, facilitated by the development of new ways of studying cave assemblages, ritual explanations are considered to provide a more credible explanation for Neolithic cave-use in all its aspects, from the selection of caves as locales for activity to the complexity and diversity of their material records. In this way the Aegean may be seen to fit within a broader pattern of ritual cave-use in the Mediterranean during the Neolithic and Chalcolithic.     

Relinquishing nuclear weapons: identities,networks and the British bomb

Recent analysis on the prospects for achieving a world free of nuclear weapons has tended to focus on a set of largely realist strategic security considerations. Such considerations will certainly underpin future decisions to relinquish nuclear weapons, but nuclear disarmament processes are likely to involve a more complex mix of actors, issues and interests. The article examines this complexity through a sociological lens using Britain as a case‐study, where relinquishing a nuclear capability has become a realistic option for a variety of strategic, political and economic reasons. The article examines the core ideational and organizational allies of the UK nuclear weapon ‘actor‐network’ by drawing upon social constructivist accounts of the relationship between identity and interest, and historical sociology of technology analysis of Large Technical Systems and the social construction of technology. It divides the UK actor‐network into three areas: the UK policy elite's collective identity that generates a ‘national interest’ in continued deployment of nuclear weapons; defence–industrial actors that support and operationalize these identities; and international nuclear weapons dynamics that reinforce the network. The article concludes by exploring how the interests and identities that constitute and reproduce the ‘actor‐network’ that makes nuclear armament possible might be transformed to make nuclear disarmament possible. The purpose is not to dismiss or supplant the importance of strategic security‐oriented analysis of the challenges of nuclear disarmament but to augment its understanding by dissecting some of the socio‐political complexities of nuclear disarmament processes.     

Warriors from the East. Skeletal evidence of warfare from a Lombard-Avar cemetery in Central Italy (Campochiaro,Molise, 6th–8th Century AD)

The early mediaeval cemetery of Campochiaro is located in Molise (Central Italy) and dates to the 6th–8th centuries AD. It consists of two inhumation areas: one at Morrione and the other at Vicenne. This site is important because of the contemporary presence of locals, Lombards and Avars of the steppes. Campochiaro was probably an outpost against the Byzantine army settled in southern Italy. Since no signs of a stable settlement or built-up area have been found, it seems the cemetery can be attributed to a semi-nomadic group. Many graves contained a man and his horse with the harness complex and typical Avar stirrups. The military nature of this settlement is shown by ostearchaeological evidence of warfare and violence on three skeletal individuals: n. 20, n. 102 and n. 108. Two of them exhibit lesions of the cranial vault probably produced by shock weapons in the fashion of the Byzantine armies: a spiked mace and a battle-axe. The cicatrisation of the wounds and the bony neo-formation suggest that the individuals survived these injuries for a long time. The third individual suffered from leprosy. He shows a long perpendicular cut in the left section of the frontal bone. The wound is clean and, because it is without traces of bony neo-formation, was probably a peri-mortem blow landed with a sharp weapon. The wound was not mortal, because it was very slight and probably produced only a slash. As ritual or magical practises and/or damage produced during the excavation or by the action of roots in the earth can be excluded, this individual was perhaps really a leper warrior who died in combat.     

A Segment is not a Monolith: evidence from the Howiesons Poort of Sibudu,South Africa

Segments from the Howiesons Poort of Sibudu, South Africa, can be separated into at least three populations based on quartz, hornfels and dolerite rocks used for their production. Length, breadth, thickness and tip cross-sectional areas are significantly different between segments made on the three rock types. Segments are not monoliths, and they were not intended as a single tool type, they were flexible enough to be mounted to shafts in a variety of ways. Several hafting strategies are evident, including the use of different adhesive recipes. Most segments were probably parts of hunting weapons, based on use trace analysis, but weapon types varied. Quartz segments have standardized shapes (short and deep), perhaps because they were hafted as transverse arrowheads. While hornfels and dolerite segments may on occasion also have been parts of projectiles, the large dolerite segments could sometimes have served as parts of spearheads, with two segments hafted back-to-back. Howiesons Poort segment technology is sophisticated; its makers appreciated distinct properties of rocks, their flaking, wear and impact possibilities. Further, they recognized the best sizes and shapes for use with each kind of weapon, they understood the qualities and applications of various adhesive recipes, and they knew how to make a variety of hafts from materials that included bone and wood.     

Waiting for Kant: devaluing and delegitimizing nuclear weapons

Expectations of significant progress towards a nuclear weapons‐free world continue to shape global nuclear politics. Progress towards nuclear disarmament will require diminishing the value of nuclear weapons to the point where it becomes politically, strategically and socially acceptable for nuclear‐armed states to relinquish permanently their nuclear arsenals. Key to this are the concepts and processes of ‘devaluing’ and ‘delegitimizing’ nuclear weapons that have steadily coalesced in global nuclear discourse since the mid‐1990s. This article builds on current research by developing three images of nuclear disarmament under the Nuclear Non‐Proliferation Treaty (NPT): ‘surface’ devaluing, ‘deep’ devaluing, and delegitimizing nuclear weapons. The first represents codification by the nuclear‐weapon states of the transformation of the Cold War environment through reductions in the size and role of nuclear arsenals that leaves the logic of nuclear deterrence and nuclear prestige largely unchanged. Deep devaluing is framed as a reconceptualization of the political, strategic and military logics that underpin nuclear‐weapons policies and practices. Delegitimizing represents a more radical normative project to transform collective meanings assigned to nuclear weapons. The analysis examines conceptions of devaluing nuclear weapons from the perspective of non‐nuclear weapon states and the relationship between devaluing nuclear weapons and the idea of a spectrum of nuclear deterrence. It concludes by highlighting the tension between surface and deep devaluing, the emergence of a delegitimizing agenda, and the political implications for the current NPT review cycle set to culminate in the next quinquennial Review Conference in 2015.     

Encounters with Iron: An Archaeometallurgical Reassessment of Early Anglo-Saxon Spearheads and Knives

Studies of early medieval weapon burials make surprisingly little mention of the material properties of the deposited weapons. How did these artefacts’ metallurgical properties, and people’s experiences making and shaping the materials from which they were made, relate to the social and ‘magical’ potential these weapons were ascribed? This article reassesses metallurgical data from fifty-two early Anglo-Saxon spearheads discovered in cemetery contexts, and 118 knives from cemeteries and settlements, and reinterprets their technological properties as a glimpse into the social experiences of their makers and users. The choices smiths made when forging these blades are visible in their surviving metallurgy, and reveal their makers’ desired outcomes — and their mixed results. The difficulties smiths negotiated while forging iron shaped the social biographies that blades accumulated after leaving the workshop. By studying the materials from which these artefacts were made, and the practices of the makers who struggled to shape and control them, we may better appreciate the social agency and value ascribed to material objects in the early medieval period.     

WHAT DOES MORTUARY VARIABILITY IN THE OHIO VALLEY MIDDLE WOODLAND MEAN? AGENCY,ITS PROJECTS,AND INTERPRETIVE AMBIGUITY

Building on what I view as the inability of archaeologists to distinguish patterning in the treatment of the dead in the central Ohio Valley Middle Woodland (Adena and Hopewell combined), I suggest an interpretive shift to focus instead upon agency; that is, upon mortuary events as the products of individuals and teams performing ritual acts using relics of their dead. That said, the remains we interpret as persona become, in effect, the “abandoned projects” of that agency, and their interpretation in the archaeological contexts we excavate (accretional mounds and other forms of mortuary features) is hedged around with what I call interpretive ambiguity. This approach embraces what we see as the extreme mortuary variability characteristic of the time and place without denying that underlying mortuary beliefs were real and conservative. Rather, it focuses upon the interpretation of place and how historical events occurring in places reflect larger social interactions.     

有方训释辨正及其形制发展

古代兵器有方在传世文献的记载中有诸多不同训释。在反水攻防御战术中,这种武器兼用于近距离搏斗和挖掘河堤。根据出土材料推断,有方由短矛和锛组装而成。到了汉代,这种锛、矛结合的戟类短兵经过改造,将锛的刃口与柄平行安装,发展成为河南汉墓中出土的钺戟的形制。     

Humanitarian reframing of nuclear weapons and the logic of a ban

The achievement of past international treaties prohibiting anti‐personnel mines and cluster munitions showed that unpropitious political situations for dealing with the effects of problematic weapons could be transformed into concrete, legally binding actions through humanitarian‐inspired initiatives. Although there is now renewed concern about the humanitarian consequences of nuclear weapons, some policy makers dispute the relevance of these past processes. This article examines how and why cluster munitions became widely reframed as unacceptable weapons, and the nature and significance of functional similarities with contemporary efforts of civil society activists to instigate humanitarian reframing of nuclear weapons and promote the logic of a ban treaty in view of its norm‐setting value among states. In the case of cluster munitions, the weapon in question was signified as unacceptable in moral and humanitarian law terms because of its pattern of harm to civilians with reference to demonstrable evidence of the consequences of use. Ideational reframing was instigated by civil society actors, and introduced doubts into the minds of some policy‐makers about weapons they had previously considered as unproblematic. This is relevant to the current discourse on managing and eliminating nuclear weapons in the Nuclear Non‐Proliferation Treaty, in which there is dissonance between the rhetoric of those states claiming to be responsible humanitarian powers and their continued dependence on nuclear weapons despite questions about the utility or acceptability of these arms.     

Construction,labor organization,and feasting during the Late Archaic Period in the Central Andes

Recent data from the site of Cerro Lampay, a Late Archaic Period compound in central Peru, sheds light on the role of ritual and architectural construction in the emergence of social complexity in the Central Andes. Excavations at this site have provided a detailed documentation of the building process that ended in the entombment of architectural compounds, including a remarkable sequence of construction events preceded by the processing and consumption of foodstuffs. There was not a single, large-scale construction event, but several small-scale events that were accompanied by consumption activities. This pattern strongly suggests a permanent reinforcement of ties and commitments through feasting, which was required in order to finish the construction process. This scenario supports the idea of emerging leadership capable of mobilizing labor for the construction requirements. Nevertheless, the reliance on feasting as ritual practices, and the small scale of these events, suggests a limited power capacity and a weakly formalized authority, which needed to be constantly reinforced through the inferred ritual practices.     

Arthur's refusal to eat: ritual and control in the romance feast

Arthur's refusal to begin feasting before he has seen a marvel or heard a tale of adventure is a recurring motif in medieval romance. Previous comment on this ritual has suggested that the source for such a taboo on eating may be found in earlier narratives in the Celtic languages. This paper argues that, although the ritual almost certainly originates in pre-chivalric society, romance authors adapted and developed it to reflect the courtly-chivalric preoccupations of their own world. Arthur's ritual gesture may be seen as a means of containing and controlling both interior moral threats and exterior physical peril, and is intimately connected to the courtly conception of the feast. This study draws on the evidence of religious writing and courtesy manuals and explores some highly-developed treatments of the motif in romance in order to suggest that literary engagements with Arthur's refusal to eat have much to say about contemporary ideas of ritual and reality as mediated through the symbolically-charged arena of the medieval feast.     

Arthur's refusal to eat: ritual and control in the romance feast

Arthur's refusal to begin feasting before he has seen a marvel or heard a tale of adventure is a recurring motif in medieval romance. Previous comment on this ritual has suggested that the source for such a taboo on eating may be found in earlier narratives in the Celtic languages. This paper argues that, although the ritual almost certainly originates in pre-chivalric society, romance authors adapted and developed it to reflect the courtly-chivalric preoccupations of their own world. Arthur's ritual gesture may be seen as a means of containing and controlling both interior moral threats and exterior physical peril, and is intimately connected to the courtly conception of the feast. This study draws on the evidence of religious writing and courtesy manuals and explores some highly-developed treatments of the motif in romance in order to suggest that literary engagements with Arthur's refusal to eat have much to say about contemporary ideas of ritual and reality as mediated through the symbolically-charged arena of the medieval feast.     

铜-铁复合兵器铁刃的分析

对上海博物馆馆藏新品王件春秋早期的铜一铁复合兵器中铁的类型、制成方法、机械性能和材料组织进行了分析,以判明铁刃的原料来源和制作工艺。结果表明：铁刃基体成分为较纯的铁,没有发现镍元素,铁刃组织呈层状分布,结构疏松,合较多夹杂物和孔洞,夹杂物由硅酸盐类复相组成,证实了三件铜一铁复合兵器的铁刃是由人工冶铁锻制而麻     

Body as weapon: the archaeology of a war victim’s narrative

ABSTRACT

The soldier's body is the most important subject of violence and destruction in war. Humans live primarily through their body in the material world, and when the body is destroyed, their whole existence is affected, both physically and non-physically. Therefore, the first locus on which we can observe the effects of war and violence is the human body, mainly soldiers. In modern wars, the soldier’s body is combined with weapons and machines of war, but is also the first target of killing whether in attack or defence. On the one hand it is targeted and killed, but on the other hand the body itself targets and kills. In warfare, bodies are trained to be the mechanism of killing and they are employed on battlefields according to the political objectives of their sovereign power. Thus, the soldier’s body becomes a weapon separated from the individual human body by the political authority.     

Front and Back Covers,Volume 35, Number 3. June 2019

Front and back cover caption, volume 35 issue 3 Front cover THE RITUAL PROCESS Victor Turner developed van Gennep's concept of liminality, the transitional moment in rites of passage, into an innovative approach to the study of ritual dynamics. He also put the concepts of liminality and communitas to work, so as to understand larger processes of sociopolitical and cultural transformation such as those he was living through in the late 1960s. He was particularly interested in the relation between moments of transition, with their communitarian forms of sociality, and how – paradoxically – they failed to endure, giving rise to new forms of hierarchy. The covers of this special issue present two men jumping across thresholds, signalling its focus on transition. The anticipation and dramatization of transition is a key facet of the routinized ritual life of the Enawenê-nawê, portrayed on the front cover, who live in southern Amazonia, Brazil. While most Enawenê-nawê men are away fishing during the ritual season of Yankwa, hosts anticipate their return by performing a daily spectacle, ending with dramatic jumps into the flute house. During this time of mounting expectation, hosts adorn their bodies with particular care and their rousing performances cater to women and children who watch the spectacle from the dwellings that surround the open central arena. While circling the arena to elicit the fishermen's long-awaited return, the hosts play chaotic and ludic flutes – known as ‘pets’ to the civilized melodic flutes – and take on their character. In this issue, Chloe Nahum-Claudel argues that the Enawenê-nawê have achieved permanent communitas – an egalitarian social structure – by living in a permanent state of transition. Back cover THE OLYMPIAN'S THREE BODIES Competitive sporting events have historically been a prime site of ritual. Indeed, many argue that sport itself is ritualistic in nature. The history of the Olympic Games demonstrates the complex way in which ritual relates to society and to the polity. The lighting of the Olympic flame and the Olympic torch relay are rituals that have been central to the Olympic Games since 1928 and 1936 respectively. Chinese gymnast Li Ning after running, suspended by wires, around the upper rim of the Bird's Nest National Stadium and flying up to light the cauldron with the Olympic flame, the apical act of the Beijing Olympic opening ceremony on 8 August 2008. As an individual body, Li won three gold, two silver and one bronze medal at the 1984 Los Angeles Olympics, nearly 20 per cent of those attained by the national body of China as it re-entered the Summer Games after a 32-year absence. By 2008, Li was a national icon as well for his economic success under ‘reform and opening up’. Now heroic ritual custodianship of the Olympics' most sacred symbol of common humanity was added to his Olympian's status as a human body. Dramatic demonstration of the potential compatibility of Individuality, Nationality and Humanity is at the heart of Olympic ideology and ritual practice and the global attention paid to them. In this issue, John J. MacAloon analyzes the familiar Olympic victory ceremony and its infrequent alterations, such as the reversal in 2002 from gold-silver-bronze to the bronze-silver-gold medal presentation sequencing we know today.     

Crucibles of power: Forging copper and forging subjects at the Moche Ceremonial Center of Huaca Colorada,Peru

An analysis of copper production, architectural construction, and feasting rites as interrelated ritual activities at the Late Moche site of Huaca Colorada suggests that power asymmetries were embedded in a distinctive relational ontology and sacrificial worldview. Power was exercised not by alienating communities from their means of production or excluding the majority lower class from the diacritical symbols of power. Rather, the manufacture of copper items enabled subjects to directly contribute to Moche rites of regeneration and social reproduction; the skilled metamorphosis of copper into finished objects paralleled and symbolically reinforced the ritual re-formation of bodies and political subjectivities at Huaca Colorada. Ultimately, an examination of copper production at Huaca Colorada as a ritual of bodily transformation sheds light on the culturally specific structures of power characterizing the greater Jequetepeque region during the Late Moche Period.     

Branded Axes,Thrown into a Pool? The Hoogeloon Hoard and the Shape‐Based Bronze Economy of the North‐West European Bronze Age

One of the biggest challenges for students of the European Bronze Age is to understand the reason behind the massive deposition of large amounts of recyclable metal in non‐metalliferous regions. Such depositions are particularly puzzling when material was buried in a manner which directly seems to denote trade itself, in so‐called ‘trade hoards’. Based on observations on a recent find of such a hoard, in Hoogeloon (NL), we move to an overview of Bronze Age metalwork economy in general and the deposition of trade stock in particular. We argue that Middle Bronze Age metalwork circulation in North‐west Europe may be understood as an aes formatum system, with the serially produced axes in hoards displaying a koiné having a particular social evaluation: a ‘brand’. We suggest that objects were selected by brands for their deposition in the landscape and that this ‘ritual’ act was integral to the ‘practical’ economy of circulation.