Comments on Jörn Staecker: The Concepts of imitatio and translatio: Perceptions of a Viking‐Age Past.

Three groups of motifs – cervids, boats and human figures – dominate North European hunter‐gatherer rock art. The scarcity of explicit narrative scenes makes the interpretation of this art a very difficult task, but important clues can be found in a group of ‘ambiguous’ images, where the said three categories are combined in ‘unrealistic’ ways. In this paper, the prospect of an ethnographically informed approach to their interpretation is explored, using as a case study the rock painting of Pyhänpää (Central Finland) and ethnographic material drawn chiefly from Saami religion and traditional Finnish epic poetry. It is argued that the ambiguous imagery of rock art has a clear counterpart in the pre‐Christian religious tradition, where cervids and boats have a similarly ambiguous nature. The painting, which shows an elk, a boat and a human figure merged together, is interpreted as representing the shamanic flight and the sense of co‐essence between the shaman and his spirit helper beings. The making of the painting is associated with the belief that such beings lived inside specific rock cliffs and that their power could be obtained through visits to rock art sites.     

Concepts of illness and disease: Two‐way communication

Helman, Cecil. Culture, Health and Illness: An Introduction for Health Professionals. Bristol, London, Boston: Wright‐PSG, 1984. xi + 242 pp. including figures, appendix, references, index. $33.00 cloth, $16.50 paper.

Hudson, Robert P. Disease and Its Control: The Shaping of Modern Thought. Westport, Connecticut: Greenwood Press, 1983. xvii + 259 pp. including abbreviations of journals, appendix, bibliographic notes, index. $29.95 cloth.     

Commerce and trade in Viking Age Norway. Exchange of products or organized transactions?

In this paper the difficulties of distinguishing between commerce in the sense of exchange of products (i.e. more locally organized trade between neighbours/districts) and trade carried out as the main occupation for certain people, are discussed. These are questions very closely connected with the urbanization process of Norway. With the material from Kaupang (Skiringssal) as a point of departure, the author discusses two ways of finding out what type of trade was carried out in Viking Age Norway: A) One may look for the same combination of names found at Kaupang in other places. These seem to reveal ‘town‐making’ features. B) Ask whether any of the still existing medieval towns in Norway have had a pre‐urban stage. At the end of the paper the author discusses the possibilities of tracing different commodities which were traded over the different ports or market‐places.     

The human evolution caper and a bird's‐eye view of it

Gordon Hewes. The Origin of Man. Basic Concepts in Anthropology Series. Minneapolis: Burgess Publishing Company, 1973. 60 pp. Figures and reference. $1.40 (paper).

S. L. Washbum and Ruth Moore. Ape into Man: A Study of Human Evolution. Boston: Little, Brown and Company, 1974. xii + 196 pp. Illustrations, figures, notes, and index. $3.95 (paper).     

The Viking Age settlement pattern of Langholt,North Iceland: Results of the Skagafjörður Archaeological Settlement Survey

An archaeological survey of the Viking Age settlement pattern in the Langholt region of North Iceland suggests that being early in this sequence conferred tremendous advantages to the settlers of this previously uninhabited landscape. Many of the farms established during the settlement of Iceland (which began about a.d. 870) are in use today. However, accessing the Viking Age landscape is difficult. In Langholt the earliest layers of most farmsteads are buried under a thousand years of occupational debris, while the abandoned sites have been covered by extensive soil deposition. Here we report on our coring and test excavation results that outline Viking Age farmstead location, establishment date, and maximum size by the end of the Viking Age. There is a strong correlation between farmstead size and establishment date. This correlation suggests that during the rapid settlement of Iceland, the farmsteads established by earlier settlers were wealthier and that wealth endured.     

Viking stranger‐kings: the foreign as a source of power in Viking Age Scandinavia,or, why there was a peacock in the Gokstad ship burial?

Drawing on both written and archaeological evidence, this paper investigates the significance of the foreign, and in particular the concept of the ‘stranger‐king’, in Viking Age Scandinavia. Focusing on the case of the Danish Jelling dynasty, the monumental complex at Jelling is reinterpreted as a materialization of a stranger‐king myth: the ship‐setting reproduces the narrative of the founding of the dynasty by an immigrant forefather, and the earthen burial mounds convey the idea of the foreign king taking possession of the locals' land. In a broader perspective, the stranger‐king concept and the special association of the king with the foreign is identified as an integral element of Old Norse myth and a Scandinavian archetype of rulership. The embracing of the foreign in many different forms is seen as a political strategy whose aim is to illustrate a king's special connection to the forces of the distant and unknown world beyond direct human control, and which clothes him with an aura of the strange and the exotic. In this way, and closely related to the concept of sacral rulership, the foreign emerges as a source of power and a presupposition for the formation of early states in Scandinavia.     

Neutron imaging study of ‘pattern-welded’ swords from the Viking Age

We present novel imaging results from a non-invasive examination of three ‘pattern-welded’ swords from the Viking Age belonging to the National Museum of Denmark, using white beam and energy resolved tomographies with neutrons. Pattern-welded blades are made by forge welding together thin strips of iron and steel that were twisted and joined in various ways, producing a decorative pattern on the surface. The study shed light on the inner structure of the composite material and manufacturing techniques of these admired examples of past technology, revealing some otherwise invisible details of their assembly methods, phase distribution and extent of the corrosion.     

The Violence of Poverty: Theology and Activism in an “Age of Austerity”

ABSTRACT

Faith groups are in the front line of the struggle to defeat poverty in breadline Britain. Given their roots in local communities Churches and Christian NGOs are well-placed to challenge economic policies that have resulted in the spiraling of food poverty, homelessness, personal debt and child poverty. By framing poverty as a political choice, a form of structural violence and systemic sin this paper brings peace studies and political theology into a constructive dialogue. In the face of ongoing “austerity” the paper demonstrates that poverty represents a clear and present danger to the social fabric of the UK and argues that only a re-imagined interdisciplinary theology of liberation can provide academics and activists with the tools needed to defeat systemic poverty and the cultural violence upon which it rests.     

The New Spirituality,or The Democratization of Divinity and Vice Versa (Has the New Age Come of Age?)

America and indeed the West have been witnessing the emergence of a new spirituality. Where once one looked for God beyond oneself, many now claim to have found God within. Perhaps contrary to initial appearances, the New Spirituality embraces many important tenets of older philosophic and spiritual traditions. But for this very reason (among others), the New Spirituality also stands in need of critique informed by those same traditions. This article explores the character and origins of the New Spirituality and attempts a critique from the perspective of Socratic or classical political philosophy. The effort at critique yields a certain appreciation, including the suggestion that the New Spirituality might help us gain access to certain elements of the classical tradition. But the critique also addresses a troublesome utopian temper that raises serious questions about the wisdom and goodness of this growing movement.