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Archaeologies of identity have enriched our interpretations of the past in the last 20 years; however, despite interest in the social construction of age there has been little consideration of the later part of the life span. This is rooted in a mixture of methodological difficulties and social attitudes to old age in present-day societies. This article explores the ways in which old age can be constructed on both a physical and social level, and asks how this might be relevant to archaeological examples. In addition, it proposes a new way of understanding skeletal changes with age which allows us to explore the specific way that old age is constructed in particular archaeological contexts. In this way, it becomes possible to explore the relationship between the ageing process and social change. This is explored using a case study from Early Bronze Age Austria.  相似文献   

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Some authors assigned the Indo‐Europeans a mirror‐like role which allowed them to understand their own position with respect to contemporary Christian values. After dealing briefly with the writings of J.G. Herder, I shall evoke a certain number of questions which oriented the research of E. Renan, F.M. Müller, A. Pictet and R.F. Grau. The works of the latter authors expounded fabulous genealogies, organizing them into explanatory systems that radically opposed Hebrew monotheists to Indo‐European polytheists. Thus, depending on whether they had used the Semites or the Indo‐Europeans as their starting‐point, they concluded that monotheism or polytheism, respectively, was the archaic source of human thought. The goal on their horizon was a ressuscitated West, forever in the forefront of progress, often simultaneously Christian and scientific. If this type of historiographic analysis is urgently needed at the present time, its purpose is not to provide a grid for distinguishing “truth”; from “falsehood,”; but rather to grasp a set of scholarly traditions within its own channels of transmission.  相似文献   

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The Phaedrus is taken to be a portrayal of how individual souls struggle for their own salvation. Generally overlooked, however, is the fact that Plato here invites us to explore soul not as a principle of individuality, but of community and of an identity over and above individuality. The article argues for the presence and importance of non-individuality of soul in the Phaedrus by considering the roles in the text of erôs, the structure of the myth, arguments concerning soul as mover, tripartition of soul, the motif of Hestia, and central dramatic and rhetorical features.  相似文献   

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Barbara C. Asward, ed. Arabic‐Speaking Communities in American Cities. New York: A joint publication of the Center for Migration Studies of New York, Inc., and the Association of Arab‐American University Graduates, Inc., 1974. vii + 191 pp. Appendix.  相似文献   

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There has been a revival of interest in recent years in the relationships between multinational corporations (hereafter MNCs) and the host regions in which they operate. The branch plant thesis which generally views inward investment by MNCs in a negative light — as reinforcing power relations between core and peripheral regions — has been challenged, with the suggestion that such developments can play a key role in linking up local economies to important flows of knowledge and information in a global economy. It has also been suggested that MNC branch plant activities are in practice often upgraded over time, leading to the development of important competitive advantages for host regions. In this paper, such claims are investigated through a case study of the Aberdeen oil region in the north east of Scotland. The changing position of Aberdeen within the oil industry's corporate division of labour is evaluated in terms of the wider theoretical debate.  相似文献   

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This article looks at the hegemonic process of neo‐liberal globalisation and its implications for culture in general and cultural policy in particular from a critical perspective. A consideration of its ideological features is a necessary supplement to the economic analysis of neo‐liberal globalisation. Ideology mediates economics and culture. As it is used here, the concept of “ideology” refers to how dominant power relations and inequalities are legitimised by distorted representations of reality at various levels. While these include abstract theory and professional expertise, it is argued that everyday language and “common sense” exemplify the operations of ideology most profoundly in securing consent to prevailing and otherwise questionable arrangements. Culture is now saturated with a market‐oriented mentality that closes out alternative ways of thinking and imagining. The general argument is illustrated with several examples drawn from across the range of lived experience and institutionalised structures, especially in the arts and broadcasting. The logic of the annual European Capital of Culture competition is also discussed with reference to the neo‐liberal framework for urban regeneration. Specifically, the experience of Glasgow 1990 and the plans for Liverpool 2008 are addressed in this regard.  相似文献   

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In this article, we use legislative correspondence to determine who gains access to key staffers in a congressional office. To evaluate our theory of the office power hierarchy, we test hypotheses using an original dataset of more than 3,000 correspondence records from the office of former member of Congress James R. Jones. Our empirical analysis is supplemented by an e-mail interview with Representative Jones. We find that key senior staffers are more likely to pay attention to powerful individuals and nonroutine matters. Letters from women and families and those dealing with routine legislation are more likely to be answered by lower-ranked staffers. These results are important because they reveal that even something as simple as constituent correspondence enters a type of power hierarchy within the legislative branch where some individuals are advantaged over others.  相似文献   

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Generally, two main opinions have been maintained concerning the age of the markets in northern Fenno‐Scandinavia: One asserting that the markets have their origins well before A.D. 1600, and possibly are dating from the Middle Ages; and the other suggesting that the markets may be constructions of the 18th century. The majority of studies relevant to the question of the markets have, however, been confined within strict geographical limits. Few efforts have been made to view the markets in a broader context, comprising the totality of the trade relations of northern Fenno‐Scandinavia. While giving the written evidence a critical and chronological sifting, the author of this paper stresses this perspective on the markets, as instruments of mediation between what is conceived as the three great trade systems embracing the northern part of Fenno‐Scandinavia.  相似文献   

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