Tracing Indian girls’ embodied orientations towards public life

Abstract

Contemporary figurations of the ‘the Indian Woman’ over recent years have been heavily influenced by national and international media coverage focused on high profile, gruesome and brutal cases of rape and sexual assault of women in public. The suffering involved in such cases notwithstanding, we argue that investment in such representations runs the risk of limiting our understanding of the varied experiences of female bodies in public life. Most significantly, the bodies of younger girls and how they relate to public life is mostly assumed rather than studied. Drawing on a sub-sample of ethnographies of younger children aged 6–8 living in the city of Hyderabad, India and employing the phenomenological concept of ‘orientation’, the article explores young girls’ everyday embodied orientation towards public life, with an intersectional framework. The paper considers three case studies from different spatial/cultural contexts and the empirical material is organised around the themes of the male gaze in a public space, orienting bodies in a schooled space, and the lived body in a domestic space.     

Are we postmodern yet? The cultural politics of Australian intellectual workers

Intellectuals are often thought strategic in social change, but theories of postmodernity and globalisation call traditional accounts of the intelligentsia into question. A survey of 500 intellectual workers in Australia explored these questions. Two dimensions in cultural politics were identified, and indices of ‘Support of Market’ and ‘Cultural Optimism’ constructed. Bivariate and multivariate relations with demographic background, labour process issues, globalisation and cultural orientation were examined. The findings argued against ‘convergence’ between academic and corporate sectors, and in favour of recognising material and industrial forces in the shaping of consciousness. Disenchantment is not a general condition but is associated with specific experience, and the intellectual workforce shows definable contours of difference rather than either postmodern fluidity or positioning for social change.     

The rediscovery of ‘the national’ in the 1990s – contexts,new cultural forms and practices in reunified Germany

This article examines how and in which societal and political contexts nationhood is expressed and symbolised in reunified Germany. This ‘rediscovery’ of nationhood since the 1990s mixes new and old motifs of the cultural repertoire of ‘the national’ for different purposes. Three main contexts triggered a rediscovery of ‘the national’ after 1989: reunification, immigration and the retrenchment of the social state. I argue, by analysing ethnographic material and political discourses, that these contexts, on the one hand, rearticulate old forms of ethnic and cultural nationalism and, on the other hand, create new images and symbols of an open civic society and immigration country. There are ‘playful’ forms, such as campaigns of nation branding, that symbolically include the ‘productive’ and ‘useful’ immigrant into the national project. Moreover, such campaigns serve to legitimatise the downsizing of the national state that – according to a neoliberal attitude – relies on a new community spirit of entrepreneurial, ‘activated’ citizens who ‘help themselves’. Thus, focusing on these pluralised renationalisation processes makes evident how polyvalent ‘the national’ still is. It can be employed by those who attempt to ‘reunite’ the East and West Germans, by businesses to sell their goods and ideas and by almost any political orientation, be it right‐wing or left‐wing.     

Breaking bored – negotiating spatial boredom and masculinity in the Volvo greaser culture

In this article I discuss how the experience of boredom becomes a vital part of the narratives and practices of a group of young greasers in a peri-urban community in Sweden. The ethnographic material originates from fieldwork carried out among the local ‘Volvo greasers’, aged between 15 and 19 years, at the local youth centre and the car park in a peri-urban community in Sweden in 2010. The aim of the article is to understand how place, personhood and social relations are intertwined in the greaser culture by introducing the concept of spatial boredom, which strives to illuminate the greasers' active engagement and negotiation with the experience of boredom. In light of this, the semantics of spatial boredom – the community's geographical placement as boring, reactive rather than active, static rather than dynamic – a symbolic link to femininity, domesticity, safety, routine and hence immanence is established. The orientation towards a ‘dangerous’, masculine-coded public space is reinforcing a split between both the feminine and the masculine and the public and the private.     

Nudging Bentham: indirect legislation and (neo-)liberal politics

SUMMARY

The debates over Sunstein and Thaler’s Nudge oppose libertarianism and paternalism, or defend the authors’ proposed manipulation of individuals’ ‘choice architectures’ as a consistent system of libertarian paternalism. My essay looks beyond the terms of this debate and revisits Bentham’s ‘Indirect Legislation’ in order to excavate the issues raised by the deployment of technologies of behavioural economics in schemes of government. On the one hand, nudging is nothing other than a mild and carefully considered mode of indirect legislation, and the authors are right to join Bentham in pointing out that the landscape they seek to improve is always with us; we are always already governed and governing others, and we might as well govern and be governed better than we do/are. On the other hand, nudge-like innovations reveal the extent to which Bentham’s insights have been captured by a disciplinary orientation that removes its subjects from political space. Put differently, the issue with this kind of government is not that it interferes with our liberty so much as that it presumes our lack of political orientation and efficacy. Bentham’s liberal subjects inhabit a public and even republican space that Sunstein and Thaler’s neo-liberal subjects have long since abandoned.     

Towards a Theory of Santa: Or,the Ghost of Christmas Present (Respond to this article at http://www.therai.org.uk/at/debate)

This account of the cultural phenomenon of Santa/Father Christmas draws on the polarities that attend the rituals of Santa/Christmas: secular/religious; commodity/gift; sacred/profane; material/spiritual etc., while also arguing that these dichotomies act together, rather than as simple oppositions. The account also draws on empirical work by the authors and a wider group of practitioner‐researchers on how young children construct and reason with Santa. We then discuss the threat to Santa from the audit culture, which involves an inversion of his benign characteristics in terms of suspicion and surveillance. Our conclusion is that Santa is more of a religious figure than he is often given credit for being, and is felt by ‘believers’ to be superior in terms of ‘delivery’, as current systems of accountability might put it. But he is threatened by an audit culture for which he is almost the epitome of Stranger Danger. ‘Santa’, after all, is an anagram of ‘Satan’.     

Hands-On Heritage! Establishing Soft Authority over Heritage through Architectural Experiment: A Case Study from Jordan

This study identifies ‘heritage as practice’ as an alternative to ‘authorized’ heritage engagement. Heritage, in this sense, is perceived as a source of inspiration and creativity rather than just an asset to be preserved. ‘Heritage as practice’ is informed by the conventional identification and evaluation of heritage, coupled with the architectural and artistic instincts, capacities, creativity, and commitment found in the field of architecture, to interpret heritage. We label the work produced out of this practice as ‘creative material’ that is subjected to further re-creation when it is used as a platform for community engagement. We examine the mechanisms of these engagements through an academic experiment in which architecture students were asked to analyze the representations of the local heritage site of Umm el-Jimal, Jordan. We argue that shifting from ‘authorized’ engagement to informed ‘instinctual’ one gives the students a soft authority over heritage. However, it is the capacity to creatively engage with and about heritage, and use this to continuously and creatively interpret heritage, that makes this authority valid and just.     

Editorial: Social Spirituality: Monastic Cell or Hectic Street?

Abstract

What makes theology political? Is it the social location of the author, the sources drawn upon, or the content of the argument? Each of these three possibilities is theologically significant, but a little reflection proves none of them decisive in claiming the adjective ‘political’ for a theology. The ‘material production’ of theological works cannot, by itself, render one theology political and another apolitical; for all theological works share a similar ‘social location’ given the similar socio-economic reality of publishing. Whether or not theology is political, or adequately political, cannot finally be determined by material production, the authors' social location or the content of the argument per se. Such forms of apodictic reasoning cannot distinguish apolitical from political theology. It can only be a function of practical reasoning. It alone can advance the current stalemate among persons that theology should be characterized as ‘church’, ‘confessional’, ‘sectarian’, ‘liberatory’, ‘political’ or ‘public’. I argue that the best we can do to adjudicate these differences is to engage in, as Charles Taylor has so aptly put it, practical ad hominem arguments.     

Geography,political economy and the ‘personality of Britain’

SUMMARY: This paper engages with the historical archaeology of the British Isles (With one or two exceptions, I follow the usage of Kearney 2006 in preferring the term ‘British Isles’ to ‘Atlantic archipelago’, preferring the more ideologically loaded, but familiar, term over the arguably more neutral but obscure term.) as a whole. It advocates an approach that foregrounds geography and political economy, via quite simple and traditional ways of mapping variation, for example the work of Cyril Fox. It seeks to play to archaeology’s strengths: rather than seeking abstract origins, it examines how practices later labelled as ‘colonial’ emerged from an intersection of concrete material practices.     

The Negation of Politics in Participatory Development Projects,Kurnool, Andhra Pradesh

Based on a case study of two watershed development projects in Kurnool district of Andhra Pradesh in India, this article argues that participatory development projects are legitimized by using formalistic compliance criteria, while removing politics as a context. It shows how key aspects of the liberal political framework have not been fully harmonized with communitarian theories; the result is an interpretation of participation as a set of practices that are far removed from politics. As a development practice, participation can turn into the itemizing of participatory objectives, which are then to be fulfilled in the same way as physical and financial targets. The practitioners see their role as merely ‘technocratic’ and the projects they implement as ‘apolitical’. The author argues that, central to these claims, is a limited definition of ‘politics’ as a one dimensional domain comprising contest and irreconcilable conflict, from which the participatory projects, based on so‐called consensus, publicly expressed, are to be shielded. The article concludes that participatory projects accommodate and reflect existing relations of domination and control much more than their outward orientation would suggest.     

Hard to miss,easy to blame? Peacelines,interfaces and political deaths in Belfast during the Troubles

As Northern Ireland moves further from the period of conflict known as the ‘Troubles’, attention has increasingly focussed on the social and material vestiges of that conflict; Northern Ireland is still a deeply-divided society in terms of residential segregation between Catholic nationalists and Protestant unionists, and urban areas are still, indeed increasingly, characterised by large defensive walls, known as ‘peacelines’, which demark many of the dividing lines between the two communities. In recent years a body of literature has emerged which has highlighted the spatial association between patterns of conflict fatality and proximity to peacelines. This paper assesses that relationship, arguing that previous analyses have failed to fully take account of the ethnic complexity of inner-city Belfast in their calculations. When this is considered, patterns of fatality were more intense within the cores or ‘sanctuaries’ of highly segregated Catholic and Protestant communities rather than at the fracture zones or ‘interfaces’ between them where peacelines have always been constructed. Using census data at a high spatial resolution, this paper also provides the first attempt to provide a definition of the ‘interface’ in clear geographic terms, a spatial concept that has hitherto appeared amorphous in academic studies and media coverage of Belfast during and since the Troubles. In doing so it embodies both the material and demographic aspects of social division in Northern Ireland, and suggests an urgent need to reappraise the true role of these forms of social boundary in influencing patterns of violent conflict.     

Introduction: writing the contemporary history of European solidarity

Abstract

This introduction outlines the possibilities and perspectives of a history of ‘European solidarity’. While – given the high frequency with which the term is used in contemporary political debate – this is most certainly a hot-button issue, the topic has long been neglected by researchers on the history of European integration and European ideas. The reasons for this lack of empirical studies lie in the vagueness and the normativity of the term. This introduction thus conceptualizes ‘European solidarity’ as an analytical tool for research and discusses three major approaches to its historicization: first, deconstructing ideas and discursive notions of ‘European solidarity’, a term that has been omnipresent in primary sources in the nineteenth and twentieth centuries; second, investigating concrete practices of ‘European solidarity’, for example in welfare-state policies or in the work of civil-society actors; third, looking at historical limits of ‘European solidarity’ which help to bring contesting perceptions and motives into view. Finally, the introduction addresses the question of the analytical benefits of a history of ‘European solidarity’: it points among other things to new periodizations that help to avoid a teleological orientation in European historiography, as well as to the detachment of the European integration process from the institutionalization of the European Communities.     

The vanity of dogmatizing: The three ‘versions’

This essay reevaluates the Weimar writings of Carl Schmitt and Leo Strauss, specifically, their intellectual efforts to replace the political authority of Kantian liberalism with, respectively, a ‘political theology’ and ‘Biblical atheism’ derived from the thought of early-modern state theorists like Hobbes and Spinoza. Schmitt and Strauss each insisted that post-Kantian Enlightenment rationality was unraveling into a way of thinking that violently rejected ‘form’ of any kind, fixated myopically on material things and lacked any conception of the external constraints that invariably condition the possibilities of philosophy, morality and politics. They considered Kantian reason and liberal politics to pose serious threats to ‘genuine’ expressions of rationality and as dangerous obfuscations of the necessity of political order—of the brute fact that human beings stand in need of ‘being ruled,’ as such.     

The comfort of the river: understanding the affective geographies of angling waterscapes in young people’s coping practices

ABSTRACT

This paper draws on ethnographic research with angling intervention programmes working with ‘disaffected’ young people in the UK to demonstrate how young people use the affective geographies of waterscapes to regulate their feelings and escape stressful lives. But rather than interpret the restorative or therapeutic quality of waterscapes as the consequence of (passive) immersion into green/blue spaces, we argue that ‘comfort’ is derived from an ongoing, active engagement with(in) the world. Drawing on works influenced by phenomenological theories and relational understandings of the more-than-human world, we illustrate how the affectual qualities of waterscapes are continually ‘woven’ into being through the material and embodied practices of young anglers. However, understanding why waterscapes ‘matter’ to young people also requires accounting for those assemblages originating in the past that shape these co-experienced worlds.     

Subaltern technologies and early modernity in the Atlantic World

Colonial Latin American and Atlantic-world scholarship that does not explicitly concern indigenous, black, and other subaltern individuals and groups continues to marginalize, if not completely ignore, them. This lingering, if often inadvertent, Eurocentrism endures, according to this essay, for several reasons, including a preoccupation with modernization, notions of ‘nature’ that make it easy to ignore ‘culture,’ and models of culture that presume fixed boundaries rather than permeability. This essay suggests that a focus on ‘technology’—capaciously defined to include phenomena such as hammocks and chocolate, as well as mining and storm management—is one way out of this predicament. Investigating the myriad technologies that dominated colonial Latin America reveals the centrality of subaltern actors throughout the region and the Atlantic world more broadly. It also affords a fruitful way to explore the relationships between material and symbolic culture in the context of an ‘entangled’ early modern world.     

War Shields of the Torricelli Mountains,West Sepik Province,Papua New Guinea

ABSTRACT The usefulness of the term ‘ethnolinguistic group’, as a construct suggesting that ‘differences in language automatically translate into differences in culture’, has been questioned by Welsch, Terrel and Nadolski (1992). Not many researchers would insist on the term ‘automatically’, but would nevertheless support an argument for a strong correlation between material culture and language. As a contribution to this debate, we discuss two types of wood shields of the Torricelli Mountains (one of which is being identified for the first time) and pigskin shields to the south of the Torricellis, their use, and the details of the carved designs of the wood shields. The results of our analysis provide limited support for the correlation of material culture and language but highlight the need for analysis of material culture based on reliable data for a large number and wide range of artefacts, from defined regions, presently held in museums and private collections worldwide.     

Arendt in the refugee camp: The political agency of world-building

Refugee camps are frequently conceived as spaces in which social and political life is reduced to biological concerns of survival or ‘bare’ life. Yet, for researchers who focus on life in the camp as it is lived, through material adaption, social negotiation and resistance, this Agambenian perspective is unsatisfactory. Instead, a relation is made apparent between practises of everyday life and the manifestation of a politics. This paper argues for the importance of Hannah Arendt's writings for a new understanding of how refugee camp inhabitants can develop and sustain political agency. First, it will highlight the relation by observations and analysis of ‘the jungle’ in Calais, France. This unofficial camp, although short-lived, has influenced a broad spectrum of research including examination of spatial political practice. Second, applying a phenomenological reading of Arendt's work, I argue that political agency emerges through the concept of world-building. World-building results from the conjunction of human activities – from the quotidian, like labour and work, to the exceptional cases of action – and their orientation towards a specific type of visibility. World-building manifests as camp inhabitants erect spaces of meaning that engage a plurality of persons, transforming them into political agents.     

Geographies of children’s play in the context of neoliberal restructuring in Istanbul*

This research analyzes the material and discursive transformations of children’s play in the urban context of socio-economic transformations brought about by neoliberal restructuring in Istanbul. Two new private play centers called ‘children’s cities’ and one public playground are investigated by using observation, semi-structured interviews and document analysis. The findings of discourse analysis suggest that processes of privatization, exclusion and securitization underlying the city space deeply structure the new geographies of play. The hegemonic presence of private spaces is reinforced with the municipal neglect of public play spaces and also with particular framing of ‘good play’ as exclusive, secure and instrumental. The important conclusion is that neither the children’s cities nor the public playground observed in this study can fully meet the benchmarks of ‘the right to play’ that encompasses play that is free of charge and play as a right in itself rather than as instrumental for other developmental goals.     

Developmental Osteology of Cross‐bred Red Junglefowl (Gallus gallus L. 1758) and the Implications for Ageing Chickens from Archaeological Sites

We document the developmental osteology of a captive population of cross‐bred red junglefowl (Gallus gallus L. 1758) that were slaughtered at known ages from 6 days old until they reached maturity and explore the relationships that exist between bone size, maturity, body weight and sex. In doing so, we contribute to the body of knowledge concerning developmental osteology in domestic fowl, which has previously focussed upon ‘improved’ breeds. Comparison with archaeological material demonstrates that regression equations developed from the study population to determine age from bone length measurements are unreliable, even when samples with similar mean size for adult birds are compared. However, greater understanding of the maturity of domestic fowl more ‘primitive’ than most comparative material available for study is used to assist in the assignation of three age classes—chick, immature and adult—and thus facilitate more nuanced analyses of age‐at‐death patterns in faunal assemblages. Copyright © 2014 John Wiley & Sons, Ltd.     

The narratives of exclusion and self-exclusion in the Russian conflict discourse on EU–Russian Relations

The article focuses on the interplay of the narratives of ‘exclusion’ and ‘self-exclusion’ in the Russian discourse on EU–Russian relations. Since the late 1990s, this discourse has acquired an increasingly conflictual orientation, whereby the official foreign policy objectives of ‘strategic partnership’ with the EU and Russia's ‘integration with Europe’ are increasingly problematised across the entire Russian political spectrum. In the analysis of the Russian conflict discourse we shall identify two at first glance opposed narratives. Firstly, the EU enlargement has raised the issue of the expansion of the Schengen visa regime for Russian citizens, travelling to Europe. Particularly acute with regard to Kaliningrad Oblast', this issue has also generated a wider identity-related discourse on the EU's exclusionary policies towards Russia. Secondly, the perception of Russia's passive or subordinate status in EU–Russian cooperative arrangements at national, regional and local levels resulted in the problematisation of the insufficiently reciprocal or intersubjective nature of the EU–Russian ‘partnership’ and the increasing tendency towards Russia's ‘self-exclusion’ from integrative processes, grounded in the reaffirmation of state sovereignty that generally characterises the Putin presidency. This article concludes with the interpretation of the two conflict narratives in the wider context of debates around the project of European integration.