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本文从古典舞身韵教学的基本要点、课程特点、如何教学以及作为高校教师所应注意的要点四个方面来详细阐述和分析当前高校中的中国古典舞身韵教学。作为一个学科的建设,中国古典舞已经走向成熟,而身韵教学是这一学科建设在舞蹈本体观、舞蹈方法论方面成熟的标志。 相似文献
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Rachel Colls 《Gender, place and culture : a journal of feminist geography》2012,19(2):175-192
Recent work in geography on materiality and embodiment has drawn attention to the ways that the varied materials of bodies, their capacities to leak and flow, to grow and shrink and endure and disappear, are central to an understanding of the spatialities of bodily experience. This article seeks to contribute to this work by considering how bodies touch themselves, or what I have termed ‘intra-body touching’, through an interrogation of two over-life-sized paintings (Branded and Propped) by the artist Jenny Saville. Her paintings present the topographies of a female fleshy body through detailed observations of bodily surfaces and orifices which include breasts hanging, hands grabbing and fat rolling and pressing upon itself. In drawing upon Luce Irigaray's critical engagement with Merleau-Ponty's account of hands touching, the article seeks to utilise her notion of the mucous for highlighting the ‘morpho-logics’ of sexed and sized bodies as they are produced through the example of intra-body touching. A focus upon the embodied spatialities of intra-body touching challenges accounts of the female body that centre upon women being located in a position of estrangement and distance from its varied materialities. Instead it will suggest that Saville's bodies are centred upon distinctly geographical relations of proximity and intimacy in ways which surprise and challenge our understandings of what a fleshy body can do. 相似文献
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Olwyn Tavendale 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2019,89(1):104-123
A demonstration that the spatial experience informing some Central Australian Aboriginal art is topographically precise brings into question the relevance of structuralist methodologies for appraising these maps of country. Qualitative aspects of spatial, somatic, linguistic and emotional experiences are found to inform the way‐finding depicted in paintings by artists of three language groups. 相似文献
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Anwar Tlili 《International Journal of Heritage Studies》2013,19(2):157-180
Based on accounts gathered from nine museums and four professional/policy-making bodies, as well as policy analysis, this article maps out and assesses the effects of and ways of experiencing the new managerialist mode of governance within the publicly funded museums in England, focusing specifically on performance management in museums. It will be argued that the performance management regime has impacted local authority museums and national museums in distinct ways, creating different professional/organisational cultures as a result. These impacts pertain specifically to the professional and organisational autonomy of museums, with significant differences between small local authority museums and large national museums. This has serious implications for the way different types of museum relate to new managerialism and their mode of functioning. Some of the negative and unintended impacts of the performance management regime have induced a reappraisal – initially championed by the art world – and a move towards lightening up the new managerialist overload and pressure by introducing some elements of a peer-review model and accommodating in some form the qualitative singularity of museum experience. I will conclude by reflecting on the underpinning assumptions of new managerialism in museums against the backdrop of the project of museum professionalism and the singularity of its creative work. 相似文献
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Jennifer Harris 《International Journal of Heritage Studies》2013,19(3):214-229
There is extensive commentary on the role of unauthorised art, but little on the coincidence of heritage value and guerilla art. This paper analyses the relationship of the two in a 2007 statue which is a monument to a lost place for which there is no surviving historic fabric. The statue functions not just as a place of memory, but of guerilla art; a complex interplay has emerged between an official piece of government art and unsanctioned community performance. Growing heritage emphasis on social value over the previous dominance of original fabric suggests that the delight with which the statue has been greeted illuminates evolving heritage philosophy, monument language and the emergence of the importance of the heritage community especially for its potential performance value at a site. The dramatic contribution that the statue has made to the city has an impact on the fields of landscaping, planning, history and heritage. 相似文献
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Charles Rolfe 《Social & Cultural Geography》2016,17(4):574-596
This paper addresses the agenda of enchantment as it relates to contemporary theatrical magic (those deliberately enigmatic activities that are performed, experienced and commercialized as a form of entertainment). Magic practice is regularly constructed along a particular teleology: ‘action → effect of impossibility → affect of astonishment’. The paper supplements this teleology in four sections. First, a discussion of magicians’ knowledge and the ignorance required for participant-spectators to apprehend effects of impossibility and become astonished. Second, an examination of two forms of reason: one, an investigation into hidden ‘secrets’; the other, a perception of superficial ‘effects’. Third, a critique of the figure of the magician and its disputed role within magic practice. Fourth, a presentation and discussion of three empirical vignettes – professional magician Jay Sankey’s ‘Unreal Experiments’ – which advocate an evental logic with an experimental ethos; thus, enacting a critique of the figure and teleological structure of practice, and posing a challenge to rethink and invitation to expand theatrical magic practice. In conclusion, the paper highlights some of the ways in which theatrical magic participates in the agenda to enchant the world that has so gripped social science. 相似文献
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民俗学研究中关于艺术的讨论通常是在民间艺术或民俗艺术概念之下展开的。然而,这类议论往往深受传统与历史性的束缚,普通人在生活世界里所制作的平凡作品很少有机会能被视作"艺术"。要使这样略失偏颇的论题实现在现代社会中的转向,vernacular艺术这个概念应能发挥效用。它所指的,是并不自许为"艺术家"的普通人受难以抑制的创作冲动所驱使而作成的艺术;是在那原本与正统艺术世界的制度、权力或权威无涉的世界里,自学习得艺术技能与知识的人们苦心巧思而成的艺术。它是呈现在普通人生活现场与路上的艺术,有时亦是支撑人生、充实生活的艺术,是寻回新生、填补生命的艺术。在民俗学中采用vernacular艺术这一视点时,艺术本身并不是真正需要我们考察的对象。我们应当考察的是艺术背后人们千姿百态的生活形象与方式,是他们别具特征的人生观与人性,这些都是极好的研究材料。另外,将"艺术家"的个人史与其生活社会的当代史加以描述,从中亦能生长出研究的良材。 相似文献
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Ernest Edmonds 《Interdisciplinary science reviews : ISR》2017,42(1-2):169-179
ABSTRACTThis interview with Edmonds, conducted by Franco in 2016, explores how Systems art, Systems Theory, and his personal relationships with artists such as Malcolm Hughes, Kenneth Martin and Edward Ihnatowicz influenced his art practice. 相似文献
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Elizabeth Fisher 《Interdisciplinary science reviews : ISR》2017,42(1-2):4-29
ABSTRACTGustav Metzger (1926–2017) has been described as ‘the conscience of the art world’ for the consistently political content of his art and his commitment to political activism on the subject of nuclear weapons, capitalism and environmentalism. Metzger’s artistic output from the late 1950s onwards reflects a theory of art as both aesthetic form and social action and identifies him as a key precursor of activist art. This article considers the inherent interdisciplinarity of Metzger’s practice as it evolved during this early period between the late 1950s and early 1970s in relation to his agenda of social engagement. 相似文献
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文章全面总结了传统书画装裱艺术的成就,并就传统的装裱形式如何适应新时代的需要进行了深入的探讨,指出继承与革新将使这一传统艺术充满新的活力。 相似文献
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Jeremy C. Hollmann Frans Prinsloo Wouter Fourie Marko Hutton 《Conservation and Management of Archaeological Sites》2017,19(4):244-268
The commissioning by South Africa’s Department of Water and Sanitation of a new and higher wall for the Clanwilliam Dam will increase dam storage and provide additional water for emerging and existing commercial farmers. But there is a cost to South African heritage. The raising of the wall will flood 27 rock art sites as well as other archaeological and historical resources. In partial mitigation of this impact on heritage the removal of particular pieces of rock art was approved by Heritage Western Cape, the provincial heritage agency. This report focuses on the removal process and techniques used to cut out three pieces of rock art under the management of PGS Heritage between 18 April 2016 and 7 May 2016 from the sites designated CDE02 and CDW10. Publication of the techniques used and the procedures followed will add to the sparse literature on rock art removal and increase the accessibility and availability of information about the removed stones. 相似文献
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Ayona Datta 《Gender, place and culture : a journal of feminist geography》2008,15(2):189-204
While there are many self-reflexive accounts of ‘field’ experience, few researchers have explicitly examined how different places within the field shape gender performances and subsequently the research process. This paper spatialises the notion of ‘performance’ by examining how male and female bodies in particular places of the field are perceived both by researchers and participants as markers of gender identity. The analysis is based on fieldwork in Subhash Camp, a squatter settlement in New Delhi where the author and her research assistant conducted semi-structured interviews with the residents. The fieldwork highlighted how the embedded power structures in different places of the field created encounters between different gendered bodies and, in turn, how different relationships between researchers and participants shaped the field ‘experience’. I suggest that the ‘field’ should not be understood as a homogeneous terrain, but as a fragmented collection of places, each constructing multiple gender identities in research, and each telling its own research story. 相似文献
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AbstractThis paper addresses questions of women’s visibility in constructed histories, as well as levels of recognition concerning their participation in politics through historical narratives. In particular, historical narratives representing women in protest in the context of waterfront heritage zones associated with the shipbuilding industry are examined, based on examples of two public art projects: Strong Women of the Clydeside: Protests and Suffragettes from Govan’s Hidden Histories led by the artist t s Beall in the Govan area of Glasgow, Scotland and Shipyard is a Woman by Arteria Association and Metropolitanka in Gdansk, Poland. 相似文献
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Richard Scriven 《Journal of Cultural Geography》2013,30(3):271-290
This paper explores the links between touch – as a physical sensation and as a metaphorical connection – and spiritual encounters at Irish holy wells. Building on embodied examinations of the sacred by cultural geographers, my emphasis on the haptic aspects of the micro-pilgrimages at these fluid locations presents new insight into spiritual experiences as practiced and felt processes. Touch serves both as an analytical lens and a sensed understanding to consider these ethereal spaces. An ethnographic exploration of two holy wells in the southwest of Ireland, including detailed field observations and participant interviews, illustrates how the sacred and material intertwine through ritualised tactile performances and numinous registers. The findings demonstrate how a focus on touch provides a fresh avenue to consider the creation of located spiritual experiences. 相似文献
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Ancila Nhamo 《Conservation and Management of Archaeological Sites》2018,20(2):58-75
Rock art is the most easily accessible of archaeological material. In Zimbabwe, there are thousands of sites, mostly in open-air environments which can be accessed and enjoyed by many people without any restrictions. Yet, rock art is also easily damaged and therefore requires conservation. Social, political and economic challenges in the last two decades have had profound effects on the conservation status of this particular cultural heritage. This paper examines the state of conservation of rock art, conservation approaches and challenges in Zimbabwe. It also discusses possible solutions especially as the country is making frantic efforts at international re-engagement. The story of rock art conservation in Zimbabwe is similar to what is happening in many neighbouring developing countries such as Kenya, Uganda and South Africa. Therefore, the discussion in this paper also informs on general issues in rock art management and conservation in Africa. 相似文献