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1.
Adi Eliyahu-Behar Naama Yahalom-Mack Sana Shilstein Alexander ZukermanCynthia Shafer-Elliott Aren M. MaeirElisabetta Boaretto Israel FinkelsteinSteve Weiner 《Journal of archaeological science》2012,39(2):255-267
A metallurgically-oriented excavation in Area A at Tell es-Safi/Gath yielded evidence for iron and bronze production dating to the early Iron Age IIA. Two pit-like features, which differed considerably from one another in colour, texture and content, were excavated. Evidence shows that each feature represents a different in situ activity related to iron production, inferred by the presence of hammerscales, slag prills and slag. An upturned crucible was found on top of one of the features. Analysis of the crucible slag showed that it was used for bronze metallurgy. Tuyères, both round and square in cross-section, were found in and around the two features. The presence of the two industries together presents a unique opportunity to explore the relationship between copper and iron working. This is especially important against the background of the scarcity of evidence for iron production in the Levant during the early phases of the Iron Age. 相似文献
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Lior Regev Alexander Zukerman Louise Hitchcock Aren M. Maeir Steve Weiner Elisabetta Boaretto 《Journal of archaeological science》2010
Hydraulic plasters or mortars prior to the Roman period are rare. Here, we report the identification and characterization of 3000 year old (Iron Age) hydraulic plaster surfaces from the site of Tell es-Safi/Gath. This site, located in central Israel, was occupied almost continuously from prehistoric through modern times, and is identified as the Canaanite and Philistine city of Gath. A survey using an on-site Fourier transform infrared spectrometer (FTIR) identified the presence of amorphous silicates, in addition to calcite, in each of two superimposed plaster layers. This suite of minerals is characteristic of hydraulic plaster. An in-depth characterization of the plasters using FTIR, acid dissolution, X-ray fluorescence (XRF), X-ray powder diffractometry (pXRD), heating experiments and scanning electron microscopy (SEM) coupled with energy dispersive spectroscopy (SEM–EDS), shows that special silicate-containing minerals were brought from some distance to the site in order to produce these plaster surfaces. We therefore conclude that the plasters were deliberately produced, and were not the result of a fortuitous addition of local silicate minerals. A layer of around 150 μm thick enriched in carbonate hydroxylapatite was found in both plaster surfaces, and the same mineral was identified by infrared spectrometry in the surrounding sediments. This suggests that organic materials were used on these surfaces. These surfaces are among the oldest hydraulic plasters known. 相似文献
3.
Peter S. Wells 《Journal of Archaeological Research》1998,6(3):239-298
Examination of the archaeological evidence for the expression of identity in later European prehistory provides a new and promising approach to understanding change in this period. New views of the role of material culture in the communication of meanings, of the nature of identity, and of agency in the past provide a useful framework for approaching the evidence. Analysis of patterns of sameness and difference in style and decoration of manufactured objects indicates how people used their material culture to structure and to communicate their identities—on the level of the individual, of groups such as families and residential communities, and of larger entities commonly referred to as ethnic groups. This approach offers insights that complement social and economic models of change in later prehistory. 相似文献
4.
AbstractThe Shephelah was densely settled in the Late Bronze Age, but most of the settlements were gradually abandoned during the transition to the Iron I period. Only a few Iron I settlements existed in the eastern part of the region (excluding the Philistine sites at the northwestern edge of the Shephelah), forming a small Canaanite enclave. During the Iron II period the region was gradually resettled, and it became part of Judah. This process lasted until the 8th century BCE, when the region reached an unparalleled demographic peak. Sennacherib's campaign brought wide-scale destruction, and the region recovered only partially before being devastated by Nebuchadnezzar. After reconstructing the region's settlement history, the article reassesses its political and demographic history in comparison to the neighbouring regions of the Judean highlands and the southern coastal plain, it is concluded that the Shephelah had a lesser role in the history of Judah than some recent studies suggest. 相似文献
5.
Elie Assis 《SJOT: Scandinavian Journal of the Old Testament》2013,27(1):110-124
This paper attempts to explain the peculiarities of the Deborah narrative. In contrast to other savior- judges, Deborah is a prophetess, a judiciary, and a woman. Her role as a savior differs from other judges in that she is a high commander, but Barak carries out the actual task of battle. Deborah's rule conveys the lesson that God is responsible for victory. This is why she is presented as a prophet and a messenger of God and her personality is not portrayed in the story at all; rather, she is shown as a well-established judge and therefore an anti-charismatic figure. The emphasis on her status as a woman is meant to prevent her from becoming involved in an actual battle; this is left for Barak to carry out. When Barak demands the presence of Deborah on the battlefield, it might be thought that her presence is necessary to gain victory; then, as in the Ehud narrative, an unhealthy dependency between the people and Deborah might have been produced. Deborah responds with a prophecy that a woman will kill Sisera; in this way she reinforces her prophetic role rather than her personality, rectifying the damage caused by Barak's request. 相似文献
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Adi Eliyahu-Behar Naama Yahalom-Mack Yuval Gadot Israel Finkelstein 《Journal of archaeological science》2013
By-products of iron production, mainly slag and bloom fragments, unearthed at three Iron Age urban centres in Israel (Hazor, Tel Beer sheba and Rehov), were analysed in order to better understand the organization of iron production during the Iron Age. The production remains studied are all dated not earlier than the Iron Age IIA, and thus shed light on a period of transition from bronze to iron production. Chemical composition and microstructural analyses enable us to determine that both the smelting of iron ores and the refining of the bloom took place within the urban centres of Hazor and Beer-Sheba. We show that slag cakes are the products of smelting, possibly carried out in pit-furnaces. Hammerscales, products of primary and secondary smithing, were attached to slags. From these observations we infer that all stages of iron production were practiced in these urban centres. 相似文献
8.
一、研究缘起位于考古学文化边缘地带的墓葬,尤其是处于两个以上考古学文化交叉地带的墓葬,其文化因素大多比较复杂,其归属问题也多有争议。这一类墓葬自新石器时代以来就大量存在,对研究考古学文化的分布、变迁等有重要意义,有必要对这 相似文献
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The development of pottery production during the Bronze and Iron Ages at Tell es-Safi/Gath, Israel, is examined based on the analysis of 224 pottery vessels representing most periods within this ca. 1700 years time frame. The main tools employed were visual examination of manufacturing techniques and petrographic thin section analysis, all of which was conducted on the entire group. This was combined with a chronological, functional, typological, and cultural characterization of the samples. The results indicate a tendency of a diachronic shift from the use of calcareous-based clays to non-calcareous clays, from the Bronze Age towards the late Iron Age, although the primary shaping techniques do not change. Intentional tempering, when relevant, is mostly type- or function-dependent. It is suggested that this trend, possibly evident at other sites in the southern Levant as well, may be related to the employment of higher firing temperatures by the potters. This phenomenon may also be related to the decrease in the relative amount of decorated pottery that is seen during the late Iron Age. 相似文献
11.
Lior Yohanani 《Nations & Nationalism》2020,26(1):246-262
This paper examines the relationship between British police officers, Jewish guards, and German internees in Palestine's internment camps during World War II. Using the reports of the Jewish guards, the paper investigates the role of Western‐identified actors in the Zionist identity‐making project. The reports evince a surprising rapport between the British and their German prisoners and the mistreatment of the Jewish guards by their British superiors. The paper analyses these Jewish accounts in the context of identity‐ and ethnic boundary‐making and argues that they illustrate Zionism's intent to construct itself as a Western but noncolonial movement and Zionists in Palestine as natives but not “Orientals.” The reports also reveal a breach between the formal hierarchy—British officers, Jewish guards, German internees—and the ethnic order, which situated British and Germans at the apex and the Jews at the bottom. The paper highlights the utility of researching group‐making interactions in different contexts to develop a more nuanced understanding of identity‐making processes. 相似文献
12.
Arad Haggi 《International Journal of Nautical Archaeology》2010,39(2):278-285
Atlit is a small Phoenician settlement on the Carmel coast, with an artificial harbour, built during Iron Age II, before the Assyrian occupation, and used until the end of the Persian era. There are no remains of any later construction, in contrast to other Phoenician ports such as Sidon and Tyre. The study of Atlit harbour has therefore provided invaluable information on the positioning, planning and construction of Phoenician harbours in the Levant. This article is a summary of the most recent underwater excavation seasons at the harbour, and presents our conclusions on construction techniques and their historical implications. © 2009 The Author 相似文献
13.
The paper traces the historical roots of anti-mobility discourse in Israel and examines the changing policies and practices geared towards the prevention of mass Jewish departure during its first decade of statehood. It identifies two distinct phases in the battle waged against international mobility, under the headings of ‘Legalism’ (1948–1953) and ‘Symbolism’ (1954–1958). While the former was led by official agencies of the young state and required the passing of laws and other administrative decrees, the latter was mainly a society-led campaign of ad-hoc symbolic practices by groups seeking to de-legitimize international mobility and emigration in particular. Despite their qualitative differences, both were instrumental to the national identity formation project in postindependence Israel, assisting in the construction and maintenance of (physical and cultural) boundaries between Jews in Israel and others – both Diaspora Jews and non-Jews. 相似文献
14.
Stuart J. Kaufman 《Nations & Nationalism》2018,24(3):519-527
In a 2002 overview, Daniele Conversi rightly highlights ‘Nationalism as an emotional bond’ as a central theme in Walker Connor's works. Nearly half a century on from Connor's initial assertions, the discipline of psychology has made important strides in understanding the social‐psychological dynamics that influence nationalist feelings. Building on this base of psychological evidence, this essay asks two questions. First, to what degree are Connor's claims supported by or compatible with what psychologists now know? Second, to the extent that Connor's arguments are correct, to what degree have scholarly understandings of nationalist politics recognised the implications of Connor's insights? I conclude that Connor's insights stand up remarkably well, but few have picked up on them, to the lasting detriment of our field of study. 相似文献
15.
Lloyd Weeks Charlotte Cable Kristina Franke Claire Newton Steven Karacic James Roberts Ivan Stepanov Hélène David‐Cuny David Price Rashad Mohammed Bukhash Mansour Boraik Radwan Hassan Zein 《Arabian Archaeology and Epigraphy》2017,28(1):31-60
In September 2014, the University of New England (UNE), Australia, began a three‐year programme of archaeological fieldwork and post‐excavation analyses focused on the site of Saruq al‐Hadid. In this paper, we present the initial results of our current field and laboratory research particularly related to site stratigraphy and formation processes, relative and absolute chronology, and the preliminary results of various programmes of post‐excavation analyses including archaeobotanical, zooarchaeological, ceramic and archaeometallurgical studies. These studies provide new data to build into the archaeological understanding of Saruq al‐Hadid that has, to date, focused largely on intensive excavation. 相似文献
16.
Elazar Leshem 《Journal of Israeli History》2013,32(1):29-49
This article presents the results of a study conducted in 2006 among a representative sample of immigrants from the former Soviet Union, aged 18 and over, who arrived in Israel between 1990 and 2005. It examines the changes over time in their collective identity, focusing on the relative weight and meaning of the local, Israeli component of their identity, as compared to the Jewish and Russian components. Unlike studies conducted in other concentrations of Russian Jewish emigrés (in the United States, Canada, and Germany), which found that an increase in the intensity of the local component of their identity was held in check by the enduring strength of the Russian component, this study revealed that in Israel the local identity component grew much stronger while, correspondingly, the Russian component declined. In addition, significant similarities between the immigrants and the veteran population were found with regard to how they conceive of the Israeli narrative. These changes over time in the immigrants' identity, which were not observed in the first years of their integration into Israeli culture and society, require a reexamination of the generalizations that dominate the research literature and the professional relationship with this group, concerning its supposed social and cultural self-segregation and low potential for cultural change. 相似文献
17.
David Tal 《Mediterranean Historical Review》2017,32(2):237-254
More than anything else, Jacqueline Kahanoff is associated with the term Levantinism and, more specifically, with transforming the term – which for many years had a derogatory meaning – into a positive source of identity. However, this reading of Kahanoff – namely, a carrier of the message of Levantinism as a bridge between Orient and Occident – seems to tell us more about Kahanoff’s readers than about Kahanoff herself. An attentive reading of her work reveals a different Kahanoff, a person who, more than being the originator and proponent of a new kind of identity, while moving swiftly across cultures and feeling at home nowhere because her home was everywhere, was actually well entrenched in the West, in Zionism and in Israel. 相似文献
18.
Brian W. Thomas 《International Journal of Historical Archaeology》2002,6(2):143-151
Identity has been, and remains, central to African-American struggles with inequalities in the United States. In this paper I address various portrayals of African-American identity, and consider how these views of the past articulated with contemporary struggles. These portrayals range both in time and authorship, and include the views of former slaves, black intellectuals, and archaeologists. Taken together, they reflect the dynamic nature of identity, as well as the shifting importance of Africa as a root of identity and source of strength in struggles, past and present. 相似文献
19.
This paper examines the intellectual traditions and recent advances in the archaeology of the Bronze and Iron Ages of the South Caucasus. The first goal of the paper is to provide an account of the scholarly traditions that have oriented research in the region since the mid-nineteenth century. This discussion provides a detailed case study of an archaeological tradition that arose within the context of Russian and Soviet research—traditions still poorly understood within Western archaeology. Yet archaeology in the South Caucasus was strongly influenced by international research in neighboring southwest Asia, and thus the region’s intellectual currents often diverged from the debates and priorities that predominated in Moscow. The second goal of this paper is to outline the primary issues that orient contemporary work in the region from the Neolithic through the Urartian period. My interest here is both didactic and prognostic. While I am concerned to fairly represent the primary foci of contemporary regional scholarship, I also make an argument for a deeper investigation of the constitution of social life. Such studies are critical to the advancement of archaeology in the South Caucasus over the coming decade. 相似文献
20.
Archaeologists are interested in understanding whether cross-cultural contact catalyzed by exchange of commodities is a means for people to acquire new technology and cultural ideas. This paper reports the results and analysis of archaeological investigations in Tsavo National Park, Kenya in 2001 and 2004 that have recovered evidence of indirect contact between late pastoral neolithic (PN) herders and early iron working (EIW) communities. Analysis of stylistic motifs on ceramics used by both PN and EIW people show that socially constructed notions of aesthetics are similar, implying that a strong cultural connection between the two groups may be possible. New lexico-statistical analyses and archaeological data from Tanzania corroborate that the prehistoric East African milieu was more complex than previously believed. However, pastoralists in Tsavo show no evidence of utilizing iron technology or altering their subsistence strategies among the > 10,000 artifacts spanning 4,000+ years of prehistory recovered in the 2001 field season. Thus, long-distance and long-term contact between socially connected groups possessing different technological and subsistence foundations does not necessarily lead to a diffusion of new survival strategies.Les archéologues sont intéressés à comprendre la diffusion technologique et culturelle préhistorique [Les archeologues se sont interestesa comprendre la diffusion prehistorique de la technologie et de la culture]. Le contact entre les cultures catalysées par l'échange des produits est des moyens pour que les personnes acquièrent la nouvelle technologie et les idées culturelles. Cependant, le point auquel certaines idées sont acceptées ou rejetées demeure irrésolu. [Quand le contact contre-culturelle s'allie avec l'exchange de produits, les deux fournissent les nouvelles idees culturelles et technologiques aux gens. Mais, le point d D'autres données sont nécessaires pour augmenter nos compréhension de l'échange des idées entre les groupes de personnes et comment des changements de technologie. Les investigations archéologiques en parc national de Tsavo, Kenya dans 2001 ont récupéré l'évidence du contact indirect entre les bouviers néolithiques pastoraux (PN) en retard et les premières communautés du fondre de fer (EIW). L'analyse des motifs stylistiques sur la céramique utiliser par des personnes de PN et d'EIW prouvent que les notions socialement construites de l'esthétique sont semblables, impliquant qu'un raccordement culturel fort entre les deux groupes peut être possible. Les nouvelles analyses lexico-statistiques et les données archéologiques de Tanzanie corroborent que le milieu africain est préhistorique était plus complexe que précédemment cru. Cependant, les bouviers préhistorique dans Tsavo ne montrent aucune évidence d'utiliser la technologie de fer ou de changer leurs stratégies de subsistance parmi les > 10.000 objets façonnés enjambant les années 4.000+ de la préhistoire récupérées dans la saison de 2001 champs. Ainsi, contact à longue distance et long terme entre les groupes socialement reliés possédant différentes bases technologiques et de subsistance ne mène pas nécessairement à une diffusion de nouvelles strategies de survival. 相似文献