On the Constitution and Transformation of Philistine Identity

Recent discussion of the formation and alteration of Philistine identity in the Levantine Iron Age continues to reference primarily pottery styles and dietary practices. Such traditional narratives propose that the Philistines comprised one group of the ‘Sea Peoples’ and that the cultural boundary markers that distinguished their society in the Iron Age I (twelfth–eleventh century BC) diminished in importance and disappeared suddenly in the early Iron Age IIA (tenth century BC), with the ascendancy of the Judahite kingdom. Based on data from the Levant (especially Philistia), the Aegean and Cyprus, we argue for a more complex understanding of the Philistines who came to the region with an identity that drew on, and continued to engage with, a broad range of foreign artefact styles and cultural practices with non‐Levantine connections. Concurrently they incorporated local cultural attributes, at least until the late ninth century BC, a feature that we argue was unrelated to the supposed tenth century expansion of the Judahite kingdom.     

INTERREGIONAL CONTACTS BETWEEN TELL EN-NASBEH AND LITTORAL PHILISTINE CENTRES IN CANAAN DURING EARLY IRON AGE I*

Philistine bichrome ware from Tell en-Nasbeh, an Israelite village in the hill country, has been characterized by instrumental neutron activation analysis. A group of pottery stylistically indistinguishable from wares made in Philistia is shown to be of local origin, while other sherds match kiln wasters found in the littoral Philistine city of Ashdod. These findings attest to complex and reciprocal interregional contacts between the Philistines and the Israelites during the eleventh to twelfth centuries BC.     

THE CONSTITUTION OF PHILISTINE IDENTITY: ETHNIC DYNAMICS IN TWELFTH TO TENTH CENTURY PHILISTIA

The process and date of the Philistine settlement in Canaan have received a great deal of scholarly attention. As well, scholars have also devoted much attention to the expansion of Philistine interaction with Levantine societies prior to the Philistines' assimilation in the late Iron Age. While most studies view Philistine integration and acculturation as a gradual process, a close examination of the detailed faunal and ceramic evidence suggests otherwise. It appears that due to various processes of boundary maintenance, the Philistines maintained high ethnic boundaries with their neighbours for at least 150–200 years, before (quite suddenly) losing most of their unique traits in the tenth century BC.     

Ramesses III and the ‘Sea‐peoples’: Towards a New Philistine Paradigm

The Philistine paradigm attempts to answer fundamental questions in Philistine history, namely the how and when of Philistine settlement in the southern Levant. According to the traditional paradigm, the Philistines, among other ‘Sea‐Peoples’, came from the Aegean islands and were settled in Egyptian strongholds in the south Canaanite Coastal Plain in the eighth year of Ramesses III. Formulated on the basis of Egyptian texts and Philistine archaeological remains, the paradigm has been criticized over the reliability of both source materials. Therefore, it is the aim of the present study to conduct a methodological analysis of the pillars on which the paradigm rests and to offer a new reconstruction of the events that took place in the Levant in the twelfth century BCE.     

Using the Concept of Ethnicity in Defining Philistine Identity in the Iron Age

ABSTRACT

Normally the discussion about Philistine identity vis-à-vis Isra-elite identity moves on a macro basis: On one side the Philistines, and on the other the Israelites. Little attention has been paid to the related concept of “scale and social organization.” If we try to find a background for the macro definitions: Israelites, Philistines, we move on an imaginary level. It is a kind of literary concept nourished among the elite—never more than a few percent of any ancient society. The realities of ancient Palestine in the Iron Age were different. First of all nationality was an unknown concept, and any idea of ethnicity related to the issue of nationality (as in Avraham Faust's recent book on Israelite origins) is irrelevant. Second, there were, as argued by, among others Mario Liverani, no national borders in Antiquity. Borders were fiscal delimitations: Who paid tax to whom? Third, ethnicity follows the group, and a certain person may change identity as he moves through differ-ent groups. In a society of such small extent as ancient Palestine, each villager would have an identity defined by his village as against the members of the neighboring community—ethnicity cannot be separated from identity—and villagers living in one area will have a distinct consciousness of being differ-ent from those who live “on the other side of the river.” “National” identity, when the idea of ethnicity includes all people living within the fiscal borders of an ancient state, would hardly ever be called upon, except when the elite wanted to defend its privileges—its right to obtain taxes—against intruders. Thus the concept of a Philistine—Israelite controversy based on different ide-as about ethnicity is no more than a projection of modern ideas about the na-tional state which came into being two hundred years ago.     

Refuse patterning and behavioral analysis in a pinniped hunting camp in the Late Jomon Period: A case study in layer V at the Hamanaka 2 site,Rebun Island,Hokkaido, Japan

During the Dobayashi New Phase (ca. 1450 cal BC–1300 cal BC), the Jomon maritime hunter–gatherers established pinniped hunting camps at the Hamanaka 2 site on Rebun Island, Hokkaido, Japan. They used the camps for animal processing and possibly cooking meat or processing fat using pottery vessels. Concentrations of conjoinable pottery around hearth features reveal that hearths were centers of activity. Analysis of conjoinable pottery within the excavated areas also indicates that artifacts were moved for the purposes of maintenance and cleaning of the hearths and activity areas.     

Geography and Economic Preferences as Cultural Markers in a Border Town: The Faunal Remains from Tel Beth‐Shemesh,Israel

We present a zooarchaeological analysis of the faunal remains at Tel Beth‐Shemesh, a site located in the Shephelah region of Israel, which has been dated to the Late Bronze Age and Iron Age I. The site, identified as the biblical city of Beth‐Shemesh, was a Canaanite border town between Philistine and Israelite settlements and of great importance in our attempts to understand the social and cultural transformations that occurred in the southern Levant during those periods. This study contributes to a more accurate understanding of the cultural identity of the site's inhabitants by exploring the cultural differences between populations as reflected in their different dietary preferences. We analysed the subsistence economy at the site, the general exploitation patterns, herd management strategies and consumption practices, all of which are based mostly on domestic livestock. We determined the cultural identity at the site mainly by comparing the representation of pig remains with that found at other sites in the region, and offer various explanations for the differences. The comparisons revealed clear differences between Tel Beth‐Shemesh and other known nearby Philistine sites. This site appears to have possessed a self‐contained production and consumption economy with similarities in the general pattern of animal exploitation between the two periods. These similarities constitute evidence for the continuation of the local population and of its culture at the site during the period of turmoil that swept the region during the transition to the Iron Age. Copyright © 2013 John Wiley & Sons, Ltd.     

An Aegean Fire-Stand from Tel Nagila

Abstract

In this short paper we present a detailed study of a unique ceramic vessel fragment that was found in the excavations at Tel Nagila. The interpretation of this fragment as an Aegean fire-stand has implications for our understanding of the origin and development of Philistine material culture in Iron Age Philistia.     

Iron IIA slag-tempered pottery in the Negev Highlands,Israel

The article presents results of a petrographic investigation of pottery from Iron IIA settlements in the Negev Highlands in southern Israel. It focuses on a group of almost exclusively handmade wares that are tempered with crushed slag. The polarizing and electron microscopes explicitly identify these inclusions as copper smelting slag. Based on the slag as well as certain rock inclusions, the slag-tempered wares can be sourced to the copper districts in the Wadi Arabah, and hence for the first time provide a link between the Negev Highlands and the Arabah copper production centers in the period under review. More specifically, they demonstrate direct involvement of at least part of the pastoral-nomadic Negev Highlands population in the copper extraction system.     

甘肃岷县占旗寺洼文化遗址发掘简报

岷县占旗遗址是甘肃岷县洮河沿岸新发现的一处寺洼文化遗址,该遗址共发现各类墓葬66座,以及房址、灶坑、灰坑、祭祀遗存等遗迹近20处。出土器物包括陶器、铜器、石器、骨器和装饰品等。占旗遗址墓葬层位清晰,时代序列鲜明,出土器物丰富多样,特别是铜器,制作精美,形制独特。岷县占旗遗址的发现,对于进一步认识寺洼文化的特点具有重要意义。     

O. Elusa 2: Another Enigmatic Ostracon from the Pottery Workshop at Elusa in Byzantine Palestine

Abstract

A rather enigmatic Greek ostracon (O. Elusa 2) was recovered during the 1997 excavation season at Elusa in the Negev Desert. This ostracon is analysed in light of its archaeological setting, namely, a Byzantine pottery workshop, and the associated finds from the workshop, including a previously published ostracon (O. Elusa 1). Such an integrative approach underscores the importance of combining papyrological and archaeo- logical information for the interpretation of excavated texts.     

The Siege of Colchester

Archaeological excavations in advance of quarrying at Cheviot Quarry, Northumb. have produced important evidence for Neolithic, Late Bronze Age and Dark Age settlements. Neolithic pit features containing domestic midden material including broken pottery, lithics and cereal grains from two distinct parts of the quarry have provided evidence for what is interpreted as settlement and subsistence activity from the Early and Later Neolithic periods. Together with the Neolithic remains from the nearby sites at Thirlings and those recently excavated at Lanton Quarry, it provides evidence for significant, and perhaps intensive, settlement on the sand and gravel terraces of the Milfield Plain throughout the Neolithic. Indeed, these sites provide the precursors to the better known ceremonial and henge complex located nearby which probably dates to the Beaker period. Radiocarbon determinations associated with the full sequence of Neolithic pottery have been obtained from Cheviot Quarry and analysis of the residues adhering to the ceramics has provided some of the earliest evidence for dairy farming in the region, as well as information relating to other dietary and subsistence practices. Two substantial roundhouses with porches, internal hearths and pits containing domestic refuse, provide the first evidence for Late Bronze Age lowland settlement in the region. The botanical macrofossil and faunal evidence, together with the pottery residues, show clear evidence for arable and pastoral activity in a small, unenclosed farming settlement. A detailed programme of radiocarbon dating and the application of Bayesian modelling has shown that these two buildings are contemporary and date to the tenth century cal. BC. In addition to this prehistoric archaeology, three Dark Age, rectangular, post-built buildings were also discovered on the site and have been radiocarbon dated to the fifth or early sixth century cal. AD. These substantial, although heavily truncated, structures are thought to represent the homesteads of a small farming community, although the lack of material culture makes understanding their use and cultural attribution problematic. Because of their early date these buildings could have belonged to either post-Roman British inhabitants or perhaps early Anglo-Saxon mercenaries or settlers. A reconstruction of one of these buildings has been built close to the site at the nearby Maelmin Heritage Trail where it can be visited by the public.     

Chemical characterization of majolica from 14th–18th century production centers on the Iberian Peninsula: a preliminary neutron activation study

Majolica pottery is one of the most characteristic tableware produced during the Medieval and Renaissance periods. Majolica technology was introduced to the Iberian Peninsula by Islamic artisans during Medieval times, and its production and popularity rapidly spread throughout Spain and eventually to other locations in Europe and the Americas. The prestige and importance of Spanish majolica was very high. Consequently, this ware was imported profusely to the Americas during the Spanish Colonial period. Nowadays, Majolica pottery serves as an important horizon marker at Spanish colonial sites. A preliminary study of Spanish-produced majolica was conducted on a set of 246 samples from the 12 primary majolica production centers on the Iberian Peninsula. The samples were analyzed by neutron activation analysis (NAA), and the resulting data were interpreted using an array of multivariate statistical procedures. Our results show a clear discrimination between different production centers. In some cases, our data allow one to distinguish amongst shards coming from the same production location suggesting different workshops or group of workshops were responsible for production of this pre-industrial pottery.     

A Dark-Age Settlements at Maxey,Northants

SUMMARY

A dark-age settlement was discovered at Maxey during gravel-quarrying and partly excavated before destruction to reveal at least seven rectangular buildings ranging from 30 ft. to 50 ft. in length and 16 ft. to 20 ft. in width. They were all of post-hole construction but there were instances of post-holes in trenches, post-holes joined by wall-trenches, and, once, a central beam-slot. Near by were smaller ancillary structures including pits surrounded by post-holes, perhaps storage-huts. Open hearths, pits of various types and boundary-ditches were also found. The pottery was of an unusual type, but the small finds suggest that both it and the settlement are of the middle Saxon period.     

RADIOCARBON DATING OF MESOLITHIC OPEN‐AIR SITES IN THE COVERSAND AREA OF THE NORTH‐WEST EUROPEAN PLAIN: PROBLEMS AND PROSPECTS

This paper discusses the problems with sampling materials and sampled contexts in the framework of radiocarbon dating of Mesolithic sites situated in generally dry, acid and bioturbated coversand deposits within north‐western Europe. The case studies presented all relate to the coversand regions of northern Belgium and the Netherlands, two areas for which very large sets of radiocarbon dates performed on different organic components are currently available. The study points out that charred hazelnut shells from surface hearths and charcoal from hearth pits guarantee the most secure dating results, while the dating of calcined bones and food crusts from Final Mesolithic pottery so far remains problematic.     

Pottery Styles during the Early Jomon Period: Geochemical Perspectives on the Moroiso and Ukishima Pottery Styles

Energy‐dispersive X‐ray fluorescence (EDXRF) was used to determine the minor and trace element chemistry of 92 Early Jomon pottery sherds. The sherds came from four contemporary sites in the Kanto region and belong to either the Moroiso or Ukishima style of pottery. Principal components analysis (PCA) and discriminant analysis indicate that there are four major groups in the data set, which correspond to site location. Furthermore, for sites having both Moroiso and Ukishima pottery, the statistical tests indicate that both styles of pottery were made from the same or geochemically similar raw materials. This suggests that both styles were probably made at the same site, and indicates that if the different pottery styles are reflecting ethnic identity, then intermarriage between ethnic groups is occurring. Alternatively, the pottery styles could be reflecting some sort of social interaction between groups.     

Note on an Ubaid-pottery site in the Emirate of Umm al-Qaiwain

This short note concerns a small shell concentration in the emirate of Umm al-Qaiwain, U.A.E., where chipped stone and pottery of Mesopotamian Ubaid type has been found. The site and finds are described and their place within the broader context of Ubaid pottery sites in the Gulf region is briefly discussed.     

Quarries and Pottery at ancient Sabra (Jordan)

Abstract

The examination of quarries at the Mutheilya range above ancient Sabra led to finds of pottery from the beginning of the town to the end of the Nabataean phase of the township in 106 CE. The quarries are described and different methods of quarrying demonstrated. How the finds of pottery reflected the otherwise ascertained history of the town could not be explained. But to effect the formidable task of bringing the right ashlars down to Sabra at the required moment, planning , execution and supervision were necessary. The same planning, execution and supervision might be assumed for the construction of Sabra itself.     

LAST ORDERS: CHOOSING POTTERY FOR FUNERALS IN ROMAN ESSEX

Summary.   This paper examines ceramic vessels from Roman-period funerary contexts in Essex. Using correspondence analysis, it charts changes in the choice of funerary pottery and isolates the elements in pottery assemblages that unite or differentiate sites. The paper finds that the status of sites can be distinguished on ceramic grounds, reflecting cultural differences in life. Jars and beakers are characteristic of settlement cemeteries, while cups are more typical of high-status burials. Flagons and samian ware are common between them. Underlying funerary traditions are rooted in continuity from the Late Iron Age, rather than post-conquest change. The study also suggests that funerary pottery was selected out of the supply intended for domestic use.