W. B. Yeats,the Abbey Theatre,and the Cinema, 1909–1939

ABSTRACT

Given the significance of new technologies to the literary and visual cultures of the early-twentieth century, it is surprising how little has been written about W. B. Yeats and cinema. Viewed by some scholars as emphatically resistant to what he termed “the leprosy of the modern,” Yeats has long been a difficult writer to situate in relation the progressive impulses of modernity. Building on Kevin Rockett’s identification of the parallels between the work of Abbey Theatre and a nascent Irish cinema culture, this article argues that Yeats played a prominent role in early attempts to develop an indigenous film industry, and to cultivate representations of Ireland on screen abroad. During the period I consider, the Abbey Theatre and the film industry were similarly affected by state censorship programmes and various forms of cultural nationalism. Exploring the Abbey Theatre Minute Books and archival materials discovered in Trinity College Dublin, I suggest that Yeats’s Abbey was a shaping force in Irish cinema history, despite the fact that most attempts to create a national cinema met with limited success.     

Breaking Ranks: C. P. Snow and the Crisis of Mid-Century Liberalism, 1930–1980

C. P. Snow's identification of ‘two cultures’, as the literary critic F. R. Leavis pointed out in 1962, represents not an insight but a cliché, one that invites the repetition of further clichés about the origins of a divided culture, the need to bridge cultures, the emergence of a third culture, or the reality of one culture. Yet this recurrent feature of ‘two cultures’ talk does not nullify the concept's value as an object of study, if these discussions are treated as revealing points of entry into foreign historical contexts. This article adopts this approach, unearthing the liberal position that Snow developed as a novelist and critic from the 1930s, that he advanced in the form of a disciplinary lament in The Two Cultures (Snow, C.P. 1959 Snow, C.P. 1959. The two cultures and the scientific revolution. Cambridge: Cambridge University Press. [Google Scholar]. The two cultures and the scientific revolution. Cambridge: Cambridge University Press.), and that — to his distress — increasingly came under radical critique from the mid-1960s. Ultimately, the technocratic liberalism that Snow associated with science at mid-century came to be closer to American neo-conservatism by 1980. By tracking the fortunes of the ideological position that structured The Two Cultures, rather than lifting that text out of its moment in an attempt to engage its arguments today, this article testifies to the abiding value of contextual analysis at a moment when intellectual historians are increasingly inclined to question and even displace it.     

Falling off the Map: South Africa,Antarctica and Empire,c. 1919–59

During the first half of the twentieth century, despatches about the coldest corner of the British Empire were circulated to three, sometimes four, of its southern neighbours under the British crown: Australia, New Zealand, South Africa and the Falklands. Of these four, South Africa seemed the least interested in Antarctica, despite the keen interest of some influential individuals and a strategy of bringing Antarctica into the imperial fold through British dominions that were proximate to Antarctica. In this context, we ask how South Africa viewed itself in relation to the Antarctic to the south and the British metropole to the north. We discuss the key activities that connected South Africa to Antarctica—whaling and weather forecasting. Moreover, we consider some of the enterprising plans for a South African National Antarctic expedition, and what these plans reveal of South Africa's perception of itself as a southern country. This article interlinks with a growing scholarship that is critical of treating Antarctic history as politically and culturally isolated, including showing how the relatively simple natural and political ecology of the Antarctic can throw into relief multiple national and international concerns.     

E. H. Carr,Norman Angell,and Reassessing the Realist–Utopian Debate

While the realist argument presented by E. H. Carr in The Twenty Years’ Crisis has received much attention from scholars, recent scholarship has suggested that traditional interpretations of the work and the debate in which it figured have not accurately reflected the inter-war discourse. In this article, the author provides detail to support these claims through an examination of Carr's landmark work in comparison with prominent ‘utopian’ counterparts, primarily Norman Angell but also others such as Leonard Woolf and Arnold Toynbee. The conclusion of this article calls for increased emphasis on the works of internationalist writers of the inter-war period. It also echoes other scholars in calling for renewed focus on early twentieth-century internationalist thought and a critical reappraisal of Carr's landmark work through the prism of his policy recommendations and the critique he received during the original ‘great debate’.     

Introduction: Italy and the Euro–Mediterranean ‘migrant crisis’: national reception,lived experiences,E.U. pressures

The introduction discusses the origins of this themed section of the Journal of Modern Italian Studies, based on a 2017 interdisciplinary conference about migration and the migrant experience in Italy. The co-editors recognized early on that the U.S. media was paying inadequate attention to migrant landings in Italy during the so-called refugee crisis around 2015–16, and engaged scholars active in Italy, the U.K. and the U.S. to provide further nuance to this particular migratory flow, and in particular to question how the term ‘crisis’ was used in describing it. In response to a public debate increasingly prone to alarmism, the articles produced after the conference investigate the contradictions of the Italian reception system of migrants and refugees; the often glossed-over labour, race, and gender aspects of the flows; and the critical conditions of the Mediterranean crossing as represented in film and theatre. The contributions specifically bring forward the migrants’ voices to challenge the exclusionary practices adopted in Italy and Europe in favour of structured legal channels, and to reveal the growing crisis of E.U. democratic principles.     

A history of transboundary storm water flows: flooding,tunnels, and the spatial incongruity of the U.S.–Mexico border

The benefits of transnational flows and the concern for national security have framed development in the U.S.–Mexico borderlands since the formative beginnings of both nations. As national discourses, trade and security work against each other in borderland spaces, the former requiring openings in the border, the later seeking to control it. This paper considers the material implications of these discourses on the border landscape with particular attention to historical boundary development, urbanization, and impacts of chronic flooding. It argues that material discursive dynamics not only constitute the contemporary landscape, but create spatial incongruities that influence the impacts of natural processes, such as storm water flow. Using the southern Arizona border as a case study, the paper uses archival research to explore the historical geography of chronic flooding in the twentieth century and the shift in dynamics of flooding due to border boundary build up.     

The challenge of the spaceship: Arthur C. Clarke and the history of the future, 1930–1970

Arthur C. Clarke’s 1946 essay on ‘The Challenge of the Spaceship’ was one of the founding manifestoes of the Space Age, and helped to establish him as the West’s leading techno-prophet. Restating his ideas in subsequent factual and fictional works, Clarke successfully propagated the belief that man’s destiny lay in space and that the process was already underway. On the surface Clarke’s oeuvre offers a classic astrofuturist model of progress as technology-driven, but on closer examination it also incorporates a more pessimistic, historically based strand of philosophy, British rather than American. This essay traces the genesis of Clarke’s early work and the influence upon him of the historian Arnold J. Toynbee and the moral philosophers Olaf Stapledon and C.S. Lewis. Toynbee was essentially a Christian pessimist who believed that western civilization was on the way out; his long historical perspectives were an important source of inspiration for Clarke, leading him to a cyclical rather than a simply progressive model of history which contemplated both the beginning and the end of civilizations. The concerns of Stapledon and Lewis with grand narratives of decline and redemption were also influences on Clarke. All this needs to be understood in relation to both the European experience of World War I and to the coming of the atomic bomb, the latter a profound influence on Clarke’s generation. Such perspectives gave European astroculture a more modulated vision of the human future in space than the technologically based astrofuturism which dominated in the USA.     

For the Wealth of the Realm: the transformation of the public sphere in Swedish politics,c. 1434–1650

This article addresses the transformation of the representative public in late medieval and early modern Sweden. While recognizing the importance of Habermas' theory of the public sphere, the focus is on the progressive character of the royal administration and on how the interaction within the administrative setting eventually came to serve as a basis for political opinion. The interplay between local bargaining over taxes and political action at the national level is of critical importance. The state formation process served to empower new groups such as peasants and burghers, who eventually learned how to wield rational arguments in defence of their interests. This is demonstrated here by focusing on the interaction between local officeholders and the tax-paying peasantry.     

On the Text of Ovid,Met. 13.692–696

The structure and meaning of the passage are analysed, and its variants and textual proposals discussed. A way of understanding the text as transmitted is presented.     

Comment on Egil Bakka: Methodological problems in the study of Gold Bracteates,Norw. Arch. Rev. 1, 5–35

At some of the lakes on the mountain plateau Hardangervidda are found the remnants of large stone huts surrounded by middens rich in reindeer bones. On the opposite side of the lakes from these huts a number of cairns making up drift fences indicate that the animals were forced into the water, there to be killed by the hunters.

It appears that the method ‐ which was in use until the Black Death ‐ on the western side of Hardangervidda was known from before the Christian era, whilst on the eastern side it was first introduced in the Early Medieval Period.

The author discusses this variation and relates it to population movements and social change.     

French–German relations: the Strasbourg–Kehl encounter, 1945–55

German–French relations have proved to be pivotal to the course of modern European history. Recent success, however, has somewhat obscured our memory of the difficult path that has been trod. Directing our attention to Kehl, a small village on the upper Rhine, we can revisit the difficulties inherent in resolving feelings of mutual animosity and longstanding historical problems. Kehl stands for the quest for reconciliation at the local and regional level. In the immediate postwar era, French dreams of continued influence over the Rhine valley would have to be put aside just like German anger over their treatment by the French.     

Mirrors of Modernity: Time–Space,the Subaltern,and the Decolonial

This essay is cast as something of a personal narrative. It recounts how I have arrived at inklings and intimations of space and time, particularly pervasive procedures of the spatialization of time and the temporalization of space, in tandem with understandings of disciplines and subjects of modernity. The account begins with my pre-apprentice days in Delhi, moves onto my apprenticeship at Cambridge, covers my journeyman sojourns in Mexico, and extends unto my artisanal concerns in the present. At stake especially are encounters and entanglements with time and space as folded within the creases of subaltern studies and de-colonial understandings (yet also postcolonial perspectives and historical anthropology). On the one hand, I explore how these shifting orientations have drawn upon hegemonic representations as well as non-certified imaginations of time and space, to now press familiar associations and now unravel unusual enunciations of these concepts and processes. On the other hand, I track the active construal, the exact production, of space and time within the epistemic practice of these critical perspectives. At stake throughout are wider issues of meaning and power, alterity and authority, difference and disciplines.     

Anza,ca. 6500–5000 B.C.: A Cultural Yardstick for the Study of Neolithic Southeast Europe

Abstract

The site of Anza is of major importance by virtue of its geographical position in the central Balkans (FIG. 1) and its unique stratigraphy. The excavations at Anza have yielded a variety of types of information that add to our understanding of the early stages of the [Pottery] Neolithic period, of the succeeding Star?evo Neolithic culture, and of the formation of the Vin?a civilization.