Report on the pottery from Tell Sufan in Nablus,Palestine

ABSTRACT

This research report aims to give detailed information on the pottery from the 1999 and 2013-16 excavation campaigns taking place at the Tell Sufan site in Nablus, Palestine. These were conducted by the Department of Antiquities at An-Najah National University (ANU) in Nablus. It is of note that this ancient pottery has never previously been the subject of research nor has any literature been published on it. Our methodology consists in: analysing the pottery by identifying it, typifying it, and giving it a function; providing chronological information on the site; comparison of the pottery with that from other sites in Palestine, using archaeological information from the site; and contextualising our findings with other historical and archaeological studies. Examination of the functional use of the pottery allows us to demonstrate human activity at the Tell Sufan site, giving information on the most prosperous phases of occupation in regard to economic aspects, through the late Bronze Age, Iron Age and Byzantine-Early Islamic periods.     

Mata'uvave and 15th Century Ha'apai: Narrative accounts and historical landscapes in the interpretation of classical tongan history

Abstract

Mata'uvave is a minor chiefly title from the northern Ha'apai Islands, Kingdom of Tonga. Traditional Tongan history, however, suggests this chief held a pivotal role in the assertion of political authority over this region by Tu'i Tonga Kau'ulufonuafekai in the mid‐15th century A.D. Published narratives and genealogies, recently collected oral accounts, place names, and archaeological sites, provide a basis from which this history is interpreted. These sources reveal much about the events and socio‐political processes of pre‐contact chiefly polity in Tonga. The account of Mata'uvave further illustrates the potential of historical landscapes as a supplementary order of data for traditional history in general. Through construction of monumental archaeological sites and through commemoration of associated activities in place names, Mata'uvave transcribed himself onto the cartography of northern Ha'apai. This landscape composes a mnemonic index by which oral accounts may be accessed and evaluated.     

An Uncommon Type of Smoking Implement from Ottoman Palestine

Abstract

The presence of an uncommon and barely reported type of ceramic smoking implement found in Ottoman-period archaeological contexts in sites in Palestine is discussed. This implement, part of a large group of much more common Near Eastern smoking implements, expands our knowledge about the material culture and daily habits of the local population, and provides somewhat surprising evidence for the ethnic diversity of Palestine in the Ottoman period.     

The Protestant Garden Tomb in Jerusalem,Englishwomen, and a Land Transaction in Late Ottoman Palestine

Abstract

In 1894 the Garden Tomb Association concluded the purchase of a small property outside of the Old City of Jerusalem. The site in question was known as 'Skull Hill' or 'Gordon's Calvary' and was reputed to be the real site of the burial place of Jesus. This case study of a land transaction in Ottoman Jerusalem reveals several important themes from the period. The purchase by foreigners of sites in Palestine was a circuitous process that sometimes involved the intervention of foreign consuls and it sheds light on the Ottoman land laws. The Garden Tomb, a unique property, was part of a larger process of the development of new holy places in Palestine by Europeans. Lastly, the association that purchased the site was primarily funded, initiated and run by notable English women, illustrating their increasing involvement in 19th century religious and activist movements.     

Archaeology and Politics in the Holy Land: The Life and Career of P. L. O. Guy

Abstract

Philip Langstaffe Ord Guy's (1885–1952) career in archaeology began as Woolley's assistant at Carchemish and as Chief Inspector for the Department of Antiquities of Palestine during the 1920s. He is best known as director of the Megiddo Expedition (1927–1934), where he employed innovative techniques in balloon photography, and provided a highly influential identification of the pillared buildings found there as stables. He dated these buildings to the Solomonic era, sowing the seeds of a long-running debate over the role of the Bible in archaeological interpretation. Guy was later appointed director of the British School of Archaeology in Jerusalem (1935–1939), initiating the short-lived Archaeological Survey of Palestine. After World War II and Israel's War of Independence, Guy became a senior figure within the fledgling Israel Department of Antiquities and Museums as Director of Excavations and Surveys. Active involvement in Zionist politics through his marriage into the Ben-Yehuda family was a controversial factor that impacted on his career within 1920s and 1930s Palestine. Recent archival research allows an assessment of Guy's double life as archaeologist and political activist and the degree to which these areas intersected. His name can be added to the diverse spectrum of archaeologists working in the Holy Land during this formative but turbulent colonial and post-colonial era.     

Talking about others: archaeologists,indigenous peoples and heritage in Argentina

Abstract

In the process of creating the Argentinean nation, the indigenous peoples were dispossessed of their lands and their sacred sites. The indigenous past was therefore neglected in a nation that was thought to be formed by European immigrants. As a result, pre-Hispanic heritage was considered part of the public domain of the State and a subject of scientific enquiry. In the last few decades, legal and political changes have encouraged indigenous peoples' claims on heritage issues. The aim of this paper is to analyse a number of contested heritage issues in which indigenous communities were involved, as well as a few examples in which archaeologists, authorities and indigenous groups have succeeded in building a dialogue regarding the care of specific archaeological sites. These issues are further discussed in the context of the current socio-political and economic crisis in Argentina.     

Dealing with Tribes and States in Ancient Palestine

This paper offers a critique on state formation theories used in the explanation of the rise of the biblical United Monarchy. The last three decades of archaeological and biblical research have shown that there is no firm evidence for speaking of a kingdom or empire of David and Solomon in ancient Palestine. Thus what is proposed here is to evaluate the archaeological record through the data provided by the ethnological record of the Middle East, keeping the biblical stories apart from this interpretation. The analysis of the dynamics and structure of Middle Eastern “tribal states” and “chiefdom societies”, including here the practice of patronage bonds, gives us important keys for understanding Palestine's societies. The historical perspective that appears then is one different from the Bible's stories and from modern ideas such as “states” and “nations”, offering us instead a better methodology for reconstructing ancient Palestine's historical past.     

Occupying the Past: Colonial Rule and Archaeological Practice in Israel/Palestine

Scholars working on issues of cultural heritage politics have repeatedly argued that archaeological sites in Israel/Palestine serve as grounds for the creation of a nation-state narrative that erases other histories. Expanding on this view, my paper first explores a set of spatio-political strategies that Israeli settlers use to carve out a national space within a larger colonial landscape. Second, as I trace those strategies into the realm of archaeological work, it is my goal to highlight how practices of heritage management and colonial rule in Israel/Palestine are co-constitutive. In this context, I also consider how the occupation, confiscation, and demolition of archaeological sites take place before the background of a modernist discourse that references a universal or global heritage.     

Political Crisis and Palestine's Cultural Heritage: A Case Study from the Khirbet el-Lauz Site in Area C

Abstract

The protection of Palestine's archaeological heritage faces several serious obstacles: unenforced laws, lack of public awareness, deterioration of Palestine's economic status, unregulated urban development, and the protracted political conflict between the Palestinians and Israelis. As a result, a significant number of archaeological features and sites have been vandalized, looted, or intentionally destroyed without compunction over the past several decades. The Palestinian-Israeli political conflict has negatively affected the archaeological heritage in “Area C,” which remains under complete Israeli civil and military control. This area includes nearly 60% of the archaeological heritage located within the Palestinian Occupied Territories, but the Palestinian Department of Antiquities and Cultural Heritage lacks the authority to monitor and protect these sites. Furthermore, the Israeli civil and military authorities in the West Bank do not provide the necessary protection of cultural heritage resources in Area C. The devastation of these resources throughout the Palestinian Territories provides the impetus for this research. The main aim is to identify the results of the political conflict on Palestinian archaeological and cultural heritage sites, using a case study at the site of Khirbet el-Lauz.     

Editorial

Abstract

The history and cult of the tomb of Habakkuk are discussed from the earliest references to the sacred site in Jewish sources of the 13th century to the present. The tomb is located near the biblical and Mishnaic-Talmudic village of Hukkok and the Arab village of Yaquq. After a survey of the site's early history, the sources that mention the venerated tomb are analyzed in detail. Since the 13th century, the place has been part of an itinerary of sacred sites visited by Jewish pilgrims, who performed prescribed rites at set times of the year, or paid homage as individuals. Side by side with these pilgrims was the local Muslim community, which participated both in the cult and in the upkeep of the sacred place — a participation that is not mentioned in the sources and may be deduced only from very late sources. In 1948, the village of Yaquq was abandoned, and the outcome of its abandonment and the history of the sacred site from the founding of the State of Israel to the present day are discussed in detail.     

BYZANTINE AND UMAYYAD PERIOD POTTERY AT BARSINIA (2006 SEASON OF EXCAVATION)

Abstract

Until recent pottery studies of the ancient Classical and Early Islamic rural sites in northern Jordan were of less interest to archaeologists. This article focuses on the Byzantine and Umayyad period pottery that has been discovered during the first season of excavation at Barsinia in the north-western part of Jordan. Fifty-two indicative pottery sherds were sorted according to their date and function into two main groups: the early Byzantine pottery (fourth–sixth centuries) and the Late Byzantine–Umayyad pottery (sixth–eighth centuries). Since Barsinia is one of the small rural archaeological sites, and such sites were rarely mentioned in ancient literary sources, the study of material remains at such locations is essential for elucidating regional development and trade. It also sheds more light on the relation between the site and the surroundings through the comparative study of the pottery objects.     

Administration of parks with rack art: A symposium and workshop in Jujuy Argentina,December 2003

Abstract

Visits to archaeological sites, within school, a history or archaeology club, or a family group, are the main means for young people to engage with the archaeological historic environment. The majority of archaeological sites easily accessible for such groups are those that have been 'sanitized' for public consumption. These are often devoid of explanation of the archaeological process which made them accessible. This paper looks at the contribution that working archaeological sites can make to young people's understanding of archaeology, with particular reference to visits made by branches of the Young Archaeologists' Club, based in the UK.     

Size Estimation of Kingsoldier Bream (Argyrops spinifer) and Evidence of Fishing Strategies

This paper provides regression formulae for size estimation of kingsoldier bream (Argyrops spinifer) from measurements taken on bones enabling the reconstruction of the size of fish present in archaeological samples. Bones of Sparidae are commonly recovered from archaeological sites bordering the Arabian Gulf, and, of the species within this family, kingsoldier bream are relatively abundant with the bones also easily identifiable. The marine environment where this fish occurs varies throughout its life cycle, and therefore the reconstructed size of the fish can be used to infer the types of location where past fishing activities took place. Comparison of the estimated size of fish caught from two Late Islamic sites on the northwest coast of Qatar, in combination with other evidence, has been used to indicate differing frequencies of fishing methods at the two sites. This variation in fishing is caused by the topography of the coast in the immediate vicinity of the sites with shallow waters providing a wide tidal zone at the northern of the two with an environment suitable for fishing with stone‐built intertidal fish traps (known in Arabic as al maskar). The topography of the coast at the southern of the two sites is steeper, and the settlement was an important trading port so the coast was utilised primarily as a harbour rather than a fishing ground. The supply of fish at this settlement was provided by fishermen more commonly using basket traps (gargoor) and handlines with fishing taking place from boats. Copyright © 2015 John Wiley & Sons, Ltd.     

PALESTINIAN ANTIQUITIES LOOTERS,THEIR SKILL DEVELOPMENT,METHODOLOGY AND SPECIALISED TERMINOLOGY: AN ETHNOGRAPHIC STUDY

Abstract

The state of Palestine’s archaeological heritage resources is one of serious risk, due to the on-going looting of antiquities. Vandalising archaeological resources is a widespread phenomenon throughout the Palestinian National Territories (PNT) and has resulted in either total or partial damage to thousands of these resources, and the extraction of at least hundreds of thousands of archaeological objects. The main aim of this study is to explore the measures that have been used by Palestinian antiquities looters to develop their knowledge, fieldwork skills and experience. To this end, I interviewed 96 antiquities looters residing in the West Bank. The Gaza Strip, which is totally relevant to the issues under discussion, was only excluded from this study due to the current travel restrictions between the West Bank and the Gaza Strip.     

Deep Impact: What Happens When Archaeological Sites are Built on?

Abstract

Increasingly, developers and archaeologists search for ways to build on archaeological sites, while at the same time preserving the remains underneath. However, deciding which effects of construction on archaeological sites are acceptable and which are not is hampered by the lack of knowledge on the impacts of construction on archaeological sites. This paper provides an update on some of the effects of building on archaeological sites. Recent research had shown that displacement piles cause less disturbance in soft soils than previously thought. Moreover, replacement piles may be less benign that assumed up till now. Effects of loading on archaeological sites are described, and gaps in the knowledge on these effects are indicated. More research is needed in this field, especially on predicting soil disturbance and damage to weak materials. Impermeable surfaces and constructions on top of sites may affect the visibility of soil features due to decreased rainwater infiltration. Finally, a series of non-physical effects are mentioned that will have to be taken into account when deciding on allowing building on archaeological sites.     

Shaping the sacred: light and the experience of worship in middle Byzantine churches

Abstract

Byzantine churches have been extensively studied in terms of their architectural development and in their role as places to display religious art. However there has been less research into one of the most fundamental aspects of the Byzantine ritual experience, illumination. In practical terms, churches had to be illuminated sufficiently for worship to take place. In experiential terms, lighting can be seen as the medium by which the iconographic programmes and liturgical practices were staged and enhanced. This paper considers the archaeological and textual evidence linking physical illumination of buildings with the experience of their sacred function.     

The Protection of Archaeological Sites in Taiwan

Abstract

There are roughly 2300 recognized archaeological sites in Taiwan. Under the Cultural Properties Preservation Law (CPPL) of 1982, archaeological heritage falls under the category of 'historic relics'. However, archaeological sites are not designated as such until they have been excavated and studied to prove their cultural value. Protection of the archaeological heritage has been reinforced through the Environmental Impact Assessment Act (EIAA), which regulates all environmental management plans. These study and determine the degree and scope of the potential impact of development on the cultural environment.

The CPPL was extensively amended and promulgated in 2005, and in this recent document discussed archaeological heritage in a distinct chapter (Chapter 3 with 16 acts). Furthermore, three regulations have been issued concerning the examination of designations of archaeological sites, qualification standards for excavation, as well as the administration and protection of archaeological sites. The newly enacted Cultural Law and Regulations confer competent authorities at all levels with all powers to supervise, administer, and then protect valuable buried cultural property. Although the protection of archaeological heritage has been better enforced since 2005, archaeological remains in Taiwan are still under various threats. Preservation of the cultural heritage is threatened by development, in many cases resulting in impasse. This paper discusses several recent examples of such dilemmas and presents a personal opinion on a better way to settle the controversy.     

A short history of Mulabbis (Petah Tikva,Israel)

The following article summarizes our current knowledge of the history of Tell Mulabbis (in modern Petah Tikva). As a key archaeological site in the Yarkon River basin, it was inhabited during the Roman, Byzantine, Early Islamic, Crusader, Mamluk and Late Ottoman periods. Based on the published results of recent excavations, older scholarship, and hereto-unnoticed written evidence, the article examines and interprets Mulabbis's material culture within the broader contexts of the region's historical geography. Although possessing important advantages like access to water and arable land, the site was inhabited only intermittently due to malaria and changing economic and political circumstances. Within the framework of Ottoman Archaeology, the article suggests the need to pay closer attention to ‘recent’ archaeological layers. For example, the few Ottoman material remains published so far, testify to continued cultural exchange and economic ties between Mulabbis, the mountainous interior, and the southern parts of Palestine.     

New Data on Early Medieval Flax Cultivation: an Archaeobotanical Record from Northern Poland

Abstract

The analysis of a great accumulation of flax (Linum usitatissimum L.) remains found as a well delimited bundle on an early medieval site in northern Poland is the basis of this paper. Ecological indicators are used to reconstruct the palaeoenvironmental conditions under which flax cultivation took place. The rich flax weed flora, including specific 'linicolous plants', is described. This botanical data is presentented and discussed against the archaeological background.