'.. Slaying oxen and Killing Sheep,Eating Flesh and Drinking Wine ..': Feasting in Late Bronze Age Hazor

Abstract

Communal feasts, events of ritual activity that involve shared food and drink consumption and display in religious and secular elite contexts, received considerable attention in anthropological and archaeological literature in recent years. In those studies, the focus was on the identification of feasting in the material record of ancient societies, and an attempt was made to decipher the complex social and political meanings inherent in such contexts. In this study, the aim is to identify and interpret traces of feasting activities in the context of Canaanite society of the 14th–13th century BCE. The site of Hazor, the largest Canaanite kingdom, serves as a case study for this discussion. Archaeological correlates of commensal feasts, uncovered in the extensive excavations of the site, are presented and discussed within the general picture of the Canaanite palatial system.     

Beyond identifying elites: Feasting as a means to understand early Middle Formative society on the Pacific Coast of Mexico

Feasts provide a public forum where social statuses can be affirmed or challenged among pre-state societies. Documenting feasting behavior thus provides insight into the construction of prehistoric political power. This paper presents expected material patterns of feasting by focusing on intra-site variability in food preparation, presentation, and consumption. Expectations are evaluated by comparing ceramic, ground stone, obsidian, and faunal data recovered from Conchas phase (900–800 BCE) elite and village midden deposits at Cuauhtémoc in the Soconusco region of southern Mexico. I argue that elite feasting at Cuauhtémoc created political cohesion between elite and non-elite segments of society during the Conchas phase as a new polity emerged that was more socially stratified and politically hierarchical than anything previously known in the region.     

Subverting Regulatory Protection of ‘Natural Commodities’: The Prunus Africana in Madagascar

This article explores the contradictions that have emerged along the commodity chain of the endangered medicinal tree Prunus africana in Madagascar. The study provides a unique opportunity to build on theories of access, highlighting in particular the themes of social relations, culture and power in mediating access to natural resources and benefits that derive from commercialization. Commodity chain analysis is employed to illustrate that property rights, based solely on formal rights, legal claims or customary rights to ‘natural commodities’ are insufficient to measure who is able to gain and maintain access to the species. The results show that power, regulation and exclusion have a much greater impact on who is able to tap into the benefits of P. africana commercialization. This article illustrates how extraction firms in Madagascar have over the years finessed their way, through ‘green conditionalities’ or conservation concessions, into continued extraction of P. africana — all in the face of widespread regulation.     

Editorial: Social Spirituality: Monastic Cell or Hectic Street?

Abstract

What makes theology political? Is it the social location of the author, the sources drawn upon, or the content of the argument? Each of these three possibilities is theologically significant, but a little reflection proves none of them decisive in claiming the adjective ‘political’ for a theology. The ‘material production’ of theological works cannot, by itself, render one theology political and another apolitical; for all theological works share a similar ‘social location’ given the similar socio-economic reality of publishing. Whether or not theology is political, or adequately political, cannot finally be determined by material production, the authors' social location or the content of the argument per se. Such forms of apodictic reasoning cannot distinguish apolitical from political theology. It can only be a function of practical reasoning. It alone can advance the current stalemate among persons that theology should be characterized as ‘church’, ‘confessional’, ‘sectarian’, ‘liberatory’, ‘political’ or ‘public’. I argue that the best we can do to adjudicate these differences is to engage in, as Charles Taylor has so aptly put it, practical ad hominem arguments.     

Feasting at Poverty Point with Poverty Point Objects

ABSTRACT

Attempts to account for the impressive and unusual archaeological record of the World Heritage site of Poverty Point have often faltered. The vast and diverse set of artifacts, the spectacular and well-designed earthworks, and the millions of baked-clay objects known as Poverty Point Objects are all distinctive and anomalous features of the site. This paper argues that the archaeological record of Poverty Point can best be explained as the product of periodic, ritualized feasting events. Drawing on diverse archaeological and anthropological studies of feasting I demonstrate that it is a useful research framework for understanding the site’s content because many of the archaeological signatures of feasting are present at Poverty Point. I argue furthermore that Poverty Point Objects were an integral component of this culture of feasting and offer hypotheses on their role in the feasts.     

‘I am not a feminist but…’: women’s activism in post-1991 Albania

Abstract

This article examines the shape organized women’s activism took in Albania after the fall of the communist regime. It also analyses how gender and feminist studies have positioned themselves within the higher education system, the relationship between media and feminism and the new alternative spaces of women’s activism and feminist resistance to gendered power relations. The analysis follows the longue durée of the fraught relationship of debates around feminism during and after the fall of Communism starting with the communist top-down ‘women’s emancipation model’ as well as the lack of bottom-up women’s activism, the post-1991 neo-liberal frame and the generalized post-1991 stigma about ‘emancipation’, ‘equality’ or ‘feminism’, along with the need to resist post-1991 hierarchical gender regimes.     

Place,identity and social conflict in post-industrial England: cases from South Lincolnshire in the 1980s

ABSTRACT

This article examines a case of social conflict in an overlooked corner of England (Lincolnshire) in the late 1980s when self-described ‘local’ people opposed private housing developments and the migration of ‘southerners’, ‘townies’ and ‘commuters’ into their towns and villages. Protestors lamented change and disliked newcomers. This was a reaction to the arrival of affluent, ‘post-industrial’ workers on the back of a booming service sector. They personified a series of complex, interconnected socioeconomic and cultural changes which disrupted patterns of life rooted in disappearing productive industries and destabilised communities amidst factory closures, agricultural mechanisation, job losses and now suburbanisation. This affected meanings ascribed to places and introduced hierarchies and conflicts structured around Britain’s transition towards a service economy. Opposition was expressed through nostalgia, conservationism, inverse snobbery, anti-metropolitanism, attachment to ‘local’ identities, and concerns about declining independence, community and power. This paper argues that these protests demonstrate the emergence of new ideas about social relations, difference and distinction in post-industrial England. The findings also highlight feelings which would slowly seep into a new, reactionary politics foreshadowing the way that many towns and rural areas (including Lincolnshire) embraced a new political right in the first decades of the next millennium.     

Fields of gold: reflections on the research relations of the cultural policy researcher

ABSTRACT

This article discusses the methodological implications of the relations we have to our object of study as cultural policy researchers. We ask: What research relations we typically are part of and what social dimensions structure these relations? These questions are discussed by comparing field experiences from two cultural forms that can be characterized as polar opposites when it comes to the degree to which they are legitimized: contemporary opera and dance bands. We suggest that four dimensions are especially relevant to help ‘unpack’ the relations we typically find ourselves in as cultural policy researchers; cultural hierarchy, research conditions, geography and, gender and age. The coexistence of these dimensions means that the cultural policy researcher regularly finds him/herself in complex situations that we suggest should be analysed in terms of the ways in which, and the extent to which, we develop roles as insiders – or outsiders – in the field     

Soft power,Russia and the former Soviet states: a case study of Russian language and education in Armenia*

Abstract

As in human relations, attraction can be an influential force in international relations. A well-known tool in Western countries, in Russia ‘soft power’ has come into play mainly under Putin’s presidency in the 2000s. This paper focuses on language and education as sources generating ‘soft power’. It looks first on the institutional framework progressively established to attract and integrate culturally the former Soviet space. Second, it studies the evolution of the Russian language and education in Armenia. The findings suggest that even if the previous decline in the usage of Russian has been reversed, the monopoly once enjoyed by this language seems to be over. Russian is promoted in a multicultural environment – alongside English, French, German or Chinese – which reflects the new geopolitical reality. Multicultural landscape characterises also the Armenian higher education system.     

On Trial—Social Relations of Map Production in Mid-Nineteenth-Century Britain

ABSTRACT

This article examines the social relations of map production in mid-nineteenth-century Britain with reference to moments when maps and their makers were ‘on trial’—legally in court in Edinburgh in 1853 and by public opinion in London in 1854 following a lecture. The principal protagonists include Alexander Keith Johnston of the map firm W. & A. K. Johnston, the German cartographer August Petermann, the mapseller Trelawney Saunders and John Bartholomew junior of the Bartholomew map firm. The article draws upon Thomas Gieryn’s idea of the ‘truth spot’ and on Matthew Edney’s call for studies in processual map history.     

The Tenco effect. Suicide,San Remo,and the social construction of the canzone d'autore

Abstract

Canzone d'autore is an indigenous expression that has no precise equivalent in other languages. Its social use identifies a genre of popular song that presuppose the existence of an ‘autore’ taken in its most vigorous sense, meaning a ‘creator’, an ‘artist’– but how did this claim to artistry originate? How did it insinuate itself into the world of song, a genre that by definition belongs to the realm of what is traditionally called in Italian ‘musica leggera,’ with unmistakably pejorative connotations? In this essay, I will put forward a sociological interpretation of the genesis of the canzone d'autore, using as a strategic conceptual device the idea of cultural trauma. The traumatic event that I propose to explore, making use of this concept and its analytical machinery, is the suicide of the singer-songwriter Luigi Tenco during the seventeenth San Remo ‘Festival della Canzone’ (‘song festival’) – that is the best-known, most controversial, and most influential single event in the field of Italian ‘musica leggera’, an annual event regularly attended every year – via radio, television, or audience participation – by millions of Italians. Through a reconstruction of that suicide and above all of the public and dramatic events that followed in response to it, the paper examines the social process that transformed an individual tragedy into a collective, social drama, a process that not only produced a new musical classification, but also a new cultural and aesthetic category.     

Unexpected Wind Power ‘Potentials’: The Art of Planning with Inherited Socio-Geographical Configurations (France)

Abstract

The deployment of wind power induces deep changes in landscapes and territories. The politicization of wind power generates new ad hoc collectives. In the French case, because of the institutional framing resulting from landscape and wind power policies (centralization, feed-in tariffs, private developers), collectives of emerging wind power landscapes are regularly set apart from wind power planning processes. This paper explores the extent to which these recompositions and new collectives could be part of emerging wind power potentials. The empirical evidence stemming from our case studies shows that wind power technology, like any other technology, is not endowed with a potential per se. Wind power potentials differ – ‘capitalistic’, ‘controversial’, ‘negotiated’, ‘conditional’ – depending on planning processes and inherited configurations. The notions of striated space and smooth space enable us to adopt a relational perspective on these emerging collectives and to account for the role of inherited socio-geographical configurations and planning processes.     

The history of modern and contemporary Italy: Made in France (from the late 1970s to the late 1990s)

Abstract

Over the past three centuries Italy has been the focus of numerous studies by French historians, who have taken advantage of the great wealth of sources available there. While no new synthesis has yet been achieved, we can identify certain main lines of development in French historiography. In the late 1970s and into the 1980s international relations and, especially, the relations between France and Italy were given the greatest attention, before a new focus on forms of sociability and political pedagogy began to be more common. However, the shifting of focus of historical studies to the centres of political decision making often coincided with less attention being paid to social stratification. Beyond these major themes, some researchers have reconstructed ‘global’ historical models, which have been characteristic of the renewal of post‐war French historiography.     

To Piss in or Piss Out: Gerrard Winstanley and the Radical's Dilemma

Abstract

‘Are we called to be prophets or pragmatists? Voices crying in the wilderness, or whisperers in the corridors of power?’ Radicals in every generation have to face the question. Gerrard Winstanley, ‘True Leveller’ leader and Christian communist, faced it in the English revolution of 1649. Was he a Utopian prophet or an early practitioner of critical engagement? ‘He was sometimes one, sometimes the other, and often both at the same time. As such, he speaks to our postmodern condition, where pragmatism is the life of all.’     

Building Mounds. Longhouses,Coastal Mounds and Cultural Connections: Norway and the Northern Isles,c ad 800–1200

Abstract

WHY WERE important Viking longhouses built on large mounds of sand and then repeatedly rebuilt in precisely the same apparently challenging location? Generations of Viking–late Norse people did so, on sandy bays along the coasts of the Northern Isles of the United Kingdom. These prominent, ‘layered-up’ longhouse complexes were landscape statements. They reflected, in their location and the detail of their construction and use, the social attitudes and arrangements of those who lived in and visited them. The settlements played a pivotal role in power relationships and in the organisation of the local economy. This article explores the meaning of these focal settlement mounds through landscape archaeology; investigates building practices, stratigraphic detail and place-name associations; looks at their cultural roots in Scandinavia; and considers the role they played in the development of local social and political structures in Orkney.     

Critical heritage studies and the legacies of the late-twentieth century heritage canon

ABSTRACT

In recent years an interest in ‘critical heritage studies’ (CHS) has grown significantly – its differentiation from ‘heritage studies’ rests on its emphasis of cultural heritage as a political, cultural, and social phenomenon. But how original or radical are the concepts and aims of CHS, and why has it apparently become useful or meaningful to talk about critical heritage studies as opposed to simply ‘heritage studies’? Focusing on the canon of the 1980s and 1990s heritage scholarship – and in particular the work of the ‘father of heritage studies’, David Lowenthal – this article offers a historiographical analysis of traditional understandings and approaches to heritage, and the various explanations behind the post-WWII rise of heritage in western culture. By placing this analysing within the wider frames of post-war historical studies and the growth of scholarly interest in memory, the article seeks to highlight the limitations and bias of the much of the traditional heritage canon, and in turn frame the rationale for the critical turn in heritage studies.     

‘We are of the connections’: migration,methodological nationalism,and ‘militant research’

Abstract

If there were no borders, there would be no migrants – only mobility. The persistent reification of migrants and migration – even in critical migration studies –(re-)fetishizes and (re-)naturalizes the epistemological stability attributed to the (‘national’) state as a modular fixture of geopolitical space. In this regard, migration scholarship (however critical) is implicated in a continuous (re-)reification of ‘migrants’ as a distinct category of human mobility. Thus, the methodological nationalism that rationalizes the whole conjuncture of borders-making-migrants supplies a kind of defining horizon for migration studies as such. The dilemma of methodological nationalism has never been merely a problem of thought, however. It is indeed a manifestation of the veritable participation of researchers and scholars – whether consciously or unwittingly – in the very same sociopolitical processes and struggles through which the ‘national’ configuration of ‘society’ (or, the social field) is reified and actualized as the territorial expression of state power. Therefore, the questions of methodological nationalism and what might be called ‘militant research’ are deeply interconnected, indeed, mutually constitutive. As scholars of ‘migration’ – and above all, as practitioners of ‘militant research’ – we must attend to a self-reflexive critique of our own complicities with the ongoing nationalization of ‘society’. Hence, as researchers or scholars of migration, we are indeed ‘of the connections’ between migrants’ transnational mobilities and the political, legal, and border-policing regimes that seek to orchestrate, regiment, and manage their energies. We are ‘of’ these connections because there is no ‘outside’ or analytical position beyond them. The larger juridical regimes of citizenship, denizenship, and alienage configure us to be always-already located within the nexus of inequalities that are at stake in these conflicts.     

Changing philosophies of action? Argentine’s cultural policies in the 21st century

ABSTRACT

How can the many institutional and ideological changes of Argentine cultural policy at the beginning of the 21st century be explained? This paper analyses how representations of culture, programs and public actions are translated into different ‘philosophies of action’ depending on the political stripe of each government and the agents of cultural policy. If the predominant philosophy of action during the whole period is ‘culture as an economic resource’, it coexists with other philosophies: ‘culture as show’, ‘a communication tool’, ‘social inclusion’ and finally ‘a factor of citizenship’.     

Workers' strategies to secure jobs,their uses of scale,and competing economic moralities: Rethinking the ‘geography of justice’

This paper considers workers' strategies to secure jobs, the justice of these strategies, and the spatial scales which they involve. It is argued that the justice of such strategies is strongly bound up with the scales at which they are enacted: the morality of social relations is intrinsically geographical. The paper discusses strategies within which workers compete individually or collectively for a given geographically-structured supply of jobs, including the use of social oppressions and territorial chauvinism in such competition. It contrasts these strategies with actions which challenge social oppression within employment, and which seek to know, contest and control flows of capital at large spatial scales. These latter strategies present a radical alternative to mutual competition, and embody different notions of economic justice. All of these strategies are analysed for the relations among workers and between workers and capital which they construct, the scales at which these relations are played out, the political ideologies they involve, and the moral notions generated and deployed. It is argued that to understand these different moralities, justice needs to be conceptualised not as rights understood as quasi-property of individuals but rather as a moral aspect of social relations. Accordingly, the ‘geography of justice’ is conceived as the geography of these social relations rather than geographical patterns of (dis)advantage. It is argued that the ‘interests’ of individuals and of collectives are not given objectively by social structure but are constructed through and between different feasible strategies of action; this has implications for the problem which selfishness poses to socialist economic strategies.     

Cultural diplomacy: India does it differently

Abstract

This article reviews the singularities of Indian doctrine and practice of cultural diplomacy, beginning with the observation that this term and the notions of ‘soft power’ and ‘public diplomacy’ commonly associated with cultural diplomacy elsewhere do not have much purchase in India, where the spirit and letter of ‘international cultural relations’ are the preferred currency. The essay explores the historical grounding for this preference, as well as the attitudes and practice that flow from it. Another singularity is the role and importance of the Indian diaspora: overseas populations of Indian origin have been both a significant segment of the target audience for international cultural relations – as if a certain idea of India had to be projected abroad to a part of itself – and a significant ‘co-producer’ in projecting that image. A third is the emergence of a new avatar of the diasporic Indian, now identified with capitalist entrepreneurship.