Sources and Pseudo‐sources on the foundation of the Valamo Monastery

The article discusses the understanding of the road as a collective duty and institutionalized public space in late medieval Finland and the Swedish realm, as presented in the legislation of King Magnus Erikssons' law (landslag) of the late 1340s. After an introduction on the nature of past scholarship on the history of roads in Europe and Finland, the theoretical framework on the production and social implications of space on historical roads is discussed. The spatial understanding of the road in late medieval Finland is then studied in the context of medieval normative legislation, of which the main interest here is on King Magnus Eriksson's law, which was the major medieval law code valid in Finland. In the code, issues concerning roads and their maintenance are distributed to various sections of the law, but the main body of the legislation is set in Bygningabalken and Edsöresbalken. The analysis shows that, in the bygningabalken, the road and facilities attached to it such as bridges were rather exclusively discussed in the context of common duty, where the word common seems to be inherently understood as something obliged and insisted by the crown. In the edsöresbalken instead, the spatial dimensions of the road were brought forward in the context of the sworn peace of the realm, where the judicial space produced by the traveller was considered as a product of the road and the actual motives of travelling of the individual using it. The analysis of the respective chapters and decrees of the code shows that, from the point of normative legislation, the road was not only a recognizable space of its own but also constituted a judicial condition capable of producing distinctive social implications for those involved in the maintenance and use of roads in medieval Finland.     

Dorde Qoiba——Traditional Activity of The Samye Monastery

The Samye Monastery in Shannan holds rituals to worship sutras on the 15th day of each 5th month. Worshipping sutras is called ＂Dorde Qoiba＂ in Tibetan, and the tradition was said to have been created by Muni Tsampo of the Tubo period.     

“The artifice of eternity”: The Wanderings of Oisin and the Byzantium poems

Yeats’s poetry and drama centre on conflict, and crucially, on the clash between the mortal and the eternal. In this essay, I focus on the way in which The Wanderings of Oisin foreshadows and informs the treatment of eternity in Yeats’s later Byzantium poems. The Wanderings of Oisin explores the intensity of human longing for the eternal despite our time-bound nature, prefiguring his later impassioned though analytical Byzantium poems. Although the Byzantium poems seem initially to glorify eternity at the expense of human life, this essay traces the complexity of Yeats’s desire. Previous criticism has understated the extent to which Yeats’s poetry actively resists the siren song of eternity. The Byzantium poems problematise the eternity that they seem to desire, and this article reveals them as inflected by the way in which The Wanderings of Oisin questions the value of the eternal realm in the light of mortal heroic values. The “intensity, solitude, defeat” of the artist are inevitable, but there is a victory of sorts won from the poet’s deliberate inability to commit to any version of the eternal that preclude his own power and humanity. Yeats’s poetry runs the gamut between versions of desire that express an overweening desire for resolution even as they retain their resistance to any single pure state of being, if any such state is possible.     

The Viking Age settlement pattern of Langholt,North Iceland: Results of the Skagafjörður Archaeological Settlement Survey

An archaeological survey of the Viking Age settlement pattern in the Langholt region of North Iceland suggests that being early in this sequence conferred tremendous advantages to the settlers of this previously uninhabited landscape. Many of the farms established during the settlement of Iceland (which began about a.d. 870) are in use today. However, accessing the Viking Age landscape is difficult. In Langholt the earliest layers of most farmsteads are buried under a thousand years of occupational debris, while the abandoned sites have been covered by extensive soil deposition. Here we report on our coring and test excavation results that outline Viking Age farmstead location, establishment date, and maximum size by the end of the Viking Age. There is a strong correlation between farmstead size and establishment date. This correlation suggests that during the rapid settlement of Iceland, the farmsteads established by earlier settlers were wealthier and that wealth endured.     

Resurrection: who is it good for? The price of achievement at the London Hospital

The London Hospital, located in the heart of the East End, grew in tandem with the industrialization and increasing population of an impoverished area of the capital. It provided care and emergency facilities to employees of local industries amongst others. Archaeological excavations uncovered a forgotten burial ground for poor patients. Osteological and documentary evidence combined to reveal that many of the dead were first given to the hospital medical school for anatomical study. Human dissection no doubt contributed to scientific development within the medical profession, but the practice came with consequences that many at the time found unpalatable.     

Dream City, Plaster City: Worlds’ Fairs and the Gilding of American Material Culture

This article focuses on the “gilding” in the Gilded Age: the imitative finishes and faux fa?ades that made the artifice of the Gilded Age possible. By drawing from the history of international world’s fairs and results from the 2008 archaeological excavation of Chicago’s 1893 World’s Columbian Exposition, these imitative forms can be seen to have provided an authentically transformative experience to those who consumed them by virtue of their cheap and temporary materials. Finally, looking at the twenty-first-century “McMansions” of the Second Gilded Age shows a similar drive to sustain illusions of affluence and status through imitative material forms.