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1.
Abstract

In the Summer of 2005 the authors directed the excavation of a flat stone setting with a boat-shaped central depression at Skamby, Kuddby parish, Östergötland, Sweden. The stone setting covered a small and poorly preserved boat inhumation, dated by the artefacts recovered to the early Viking period (9th century AD). This is the first excavation of a boat inhumation in the province of Östergötland. The paper reports on the excavations including the discovery of an exceptional collection of 23 amber gaming pieces, which provide a new perspective on Viking-period gaming. The data from this boat grave are considered in relation to the rest of the Skamby cemetery, which remains to be investigated. Judging from a topographical survey of the ridge surrounding the excavated area, and from metal-detector finds recovered from the surrounding fields, the Skamby cemetery appears to be a high-status burial ground divided into two zones, one comprised of boat inhumation graves, the other of circular stone settings likely to cover cremation graves. The results of the excavation lead to a revised picture of boat burial as an élite mortuary rite in southern Sweden during the late 1st millennium AD.  相似文献   

2.
《考古杂志》2012,169(1):1-30
ABSTRACT

The Beaker period in southern England is associated with the appearance of a highly visible set of material culture in the archaeological record, primarily associated with inhumation burials. This Beaker material culture has a long history of archaeological research and has resulted in this period being named after a style of pottery, the Beaker. However, the funerary record for this period is one that exhibits substantial variability. This paper considers how the archaeological narrative of the Beaker period has been constructed and presents a set of examples that exclude Beaker pottery and Beaker artefacts from the grave assemblage, located in southern England. Herein, it is questioned what these burials represent and whether they can be considered Beaker burials or represent other identities co-existing with Beaker using societies. Whilst the Beaker period does not represent an unchanging, fixed set of traditions over time or space, the examples employed demonstrate non-Beaker related burials to have been present from early in the Beaker period. We aim to highlight this important aspect of the archaeological record as requiring more research and synthesis, and promote discussion of non-Beaker identities during this dynamic period of prehistory.  相似文献   

3.
Catharine Macaulay's discussion of freedom of the will in her Treatise on the Immutability of Moral Truth has received little attention, and what discussion there is attributes a number of different, incompatible views to her. In this paper the account of the nature of freedom of the will that she develops is related to her political aspirations, and the metaphysical position that she adopts is compared to those of John Locke, Samuel Clarke, Joseph Priestley, William Godwin, and others. It is argued that although Macaulay's position is ultimately ambiguous, she is most plausibly interpreted as following Locke's discussion of free will in his Essay Concerning Human Understanding and of inheriting, from him, the ambiguity that we find in her account.  相似文献   

4.
Abstract

In I Am Charlotte Simmons, Tom Wolfe explores how precarious the pursuit of happiness is in our liberal society, which provides insufficient moral support for individuals to resist following popular opinion in their pursuit of happiness. For Wolfe, the first step of the pursuit of happiness requires the courage to resist popular opinion and to seek an answer to what happiness is for oneself. As Wolfe shows, our universities are neglecting their task to prepare individuals with a liberal education to guide them on how to live as politically and morally free beings who are responsible for pursuing happiness. Despite appearing to be proud and independent, Charlotte Simmons's education fails to provide her with the moral courage to resist peer pressure. At her university, she adopts scientific viewpoints that undermine political and moral liberty and teach her that her superior intelligence and education are tools of domination. Charlotte puts them in service of gaining popularity. Instead of bringing her happiness, her pursuit of popularity leads to discontentment. Since liberalism provides incomplete moral guidance, Wolfe turns to ancient thinkers to find support for the courage to use political liberty to think about what happiness is and how it is to be pursued. In contrast to Charlotte, Jojo, a star basketball player, turns toward the pursuit of a liberal education to live as a free being and to seek happiness.  相似文献   

5.
ABSTRACT

For over a decade, the Australian Political Studies Association (APSA) has maintained a list ranking journals into A*, A, B and C bands. However, we know little about how Politics scholars use and view the list. In this study, we firstly discuss the history of the APSA list, before then presenting the results of an original survey conducted in March 2017 with over 250 members of the discipline. While the APSA list seems to enjoy overall support, we find that there are concerns about its purpose, its assessment of journal quality and how it treats different subfields and methodologies. In the discussion section, we address some of the main criticisms that have been made of the list and offer a number of suggestions for revisions. These include widening the consultation process, making submissions to the ranking committee public and extending the range of journals included in the list.  相似文献   

6.
Abstract

In 1968, G. S. Krantz proposed a method for estimating the original number of animals deposited at an archaeological site when bone counts have been reduced, whether by attritional processes or by a failure to find all the bones. His formula involved using the number of unmatched left, unmatched right, and matched pairs of a class of paired bone. In this paper we investigate estimators derived using Krantz's assumptions from both theoretical and practical viewpoints and make a number of recommendations; for example, that Krantz's estimators are useful only in relatively large assemblages. The method is applied to fish bones obtained from three sites in New Zealand, and practical difficulties with the procedure are described.  相似文献   

7.
Abstract

This paper describes and discusses twigs of the dwarf shrub thorny burnet (Sarcopoterium spinosum L.) found in association with submerged remains of a Roman (4th century AD) shipwreck discovered off the Israeli Carmel coast. The twigs were recovered from within a crumpled lead container, interpreted as part of a bilge pump. The find demonstrates again that, under certain favourable circumstances, fragile botanical material can be preserved on ancient shipwreck sites. Similar twigs found previously in association with shipwrecks have been identified as dunnage, i.e. packing material intended to protect the cargo. In this particular case they were apparently used as a bilge pump filter. Thorny burnet grows profusely in the Eastern Mediterranean, but elsewhere only in a few isolated coastal areas most of which are in the vicinity of ancient ports. The wider implications of the past use of non-timber shrubs onboard ships is discussed, in particular, how this may have promoted colonisation by plants of areas beyond their natural distribution, and also how botanical material recovered from shipwrecks may help identify ancient sailing routes and ports of call.  相似文献   

8.

This paper attempts to explain the peculiarities of the Deborah narrative. In contrast to other savior- judges, Deborah is a prophetess, a judiciary, and a woman. Her role as a savior differs from other judges in that she is a high commander, but Barak carries out the actual task of battle. Deborah's rule conveys the lesson that God is responsible for victory. This is why she is presented as a prophet and a messenger of God and her personality is not portrayed in the story at all; rather, she is shown as a well-established judge and therefore an anti-charismatic figure. The emphasis on her status as a woman is meant to prevent her from becoming involved in an actual battle; this is left for Barak to carry out. When Barak demands the presence of Deborah on the battlefield, it might be thought that her presence is necessary to gain victory; then, as in the Ehud narrative, an unhealthy dependency between the people and Deborah might have been produced. Deborah responds with a prophecy that a woman will kill Sisera; in this way she reinforces her prophetic role rather than her personality, rectifying the damage caused by Barak's request.  相似文献   

9.
Abstract

Catherine H. Zuckert has written a monumental work on Plato's corpus that offers a new framework for understanding his dialogues. Not only does she trace Plato's presentation of Socrates' development over time, but she also shows how Plato uses other philosophic interlocutors to contribute to his philosophic project. Central themes include Socrates' discovery of erôs, the unity of virtue, and the place of teaching in philosophy, and the relation between intelligible ideas and sensible experience.  相似文献   

10.
11.
Excavations at Cova Bonica (Barcelona, Spain) have revealed 98 human remains, grouped into five age clusters and corresponding to a minimum of six non-articulated individuals. The remains are clearly associated with Cardial pottery, lithic artifacts, and ornaments suggesting an Early Neolithic horizon. The radiocarbon dating of three human individuals provides a reliable attribution to this period, with a range between ca. 5470 and 5220 cal b.c., identifying it as one of the few assemblages of human remains directly dated from this period. These remains correspond to a rare collective human inhumation and join a growing body of samples from the Cardial Neolithic, which is providing some of the important sites for the study of population movement and the spread of Neolithization along the western Mediterranean coast.  相似文献   

12.
ABSTRACT

A leading figure of the British and Indian intellectual stage from the 1880s, Annie Besant (1847–1933) is chiefly remembered for her numerous and somewhat diverging commitments. This article seeks to account for her shift from socialism to theosophy by focusing on the latter as a system of thought and on the philosophical basis of her critique of capitalism. It is argued that the case for the common ownership of means of production that she makes throughout her socialist writings both results from her secularism and explains her eventual drift away from it. In an attempt to promote equality through democratic and pragmatic methods, Besant claimed to predicate her enterprise on the laws of evolution rather than on utopian schemes or revolutionary action. It is shown how this approach drew on philosophies of history: collectivism was deemed the necessary outcome of economic changes and the next stage of industrialization. It is also shown how Besant’s brand of socialism rested on a faith in progress, rather than on scientific reasoning. A secularized theology – her plea for socialism, it appears – was at odds with the philosophical foundations of democracy that she advocated throughout her life.  相似文献   

13.
ABSTRACT

Regional inequality within Japan has been a key political issue in Japanese politics throughout the entire postwar period. In this analysis, we examine how Japanese parties have positioned themselves on the question of regional inequality, focusing on how the party system response has been shaped by ideas and ideologies. The article analyses two 15-year periods separated by a quarter of a century (1960–75 and 2000–15) during which regional inequalities became a particularly salient and pressing issue. We compare institutional and socioeconomic contexts, broader governing ideas, and policy responses to this issue by major parties in their election platforms (manifestos). We find that party ideology and broader paradigms continued to shape party responses to regional inequality during both periods.  相似文献   

14.
ABSTRACT

Late Archaic shell rings have been the focus of archaeological research for decades, yet their history, use, and function are debated. Relying on an evidentiary line rarely used in shell ring studies – the analysis of stone tools and debitage – we test prevailing theories and find that models describing the rings as circular dams intended to hold freshwater are incorrect. Instead, by tracing the origins of stone and its distribution within two shell rings on St. Catherines Island, Georgia, we posit that shell rings were places of both daily residence and intermittent gatherings. Because they have proven useful in interpreting the St. Catherines Island shell rings, we suggest archaeologists shift their sampling and recovery techniques so that representative lithic assemblages can be attained from other rings, thereby providing a better understanding of ring-builders and the Late Archaic occupation of the South Atlantic coastline.  相似文献   

15.
ABSTRACT

Gen 12,1-3 is a text which plays an important part in the dis-cussion about the establishing of the modern state of Israel. The question is, whether this text defends this event in the 20th century’s history or if one should find the defence elsewhere. In order to find an answer to this question three classic German commentaries have been reread. The commentaries, written by Herman Gunkel (GHAT), Gerhard von Rad (ATD), and Claus Westermann (BKAT), are from different periods of the 20th century. The result is that the commentators find that the text is more interested in the blessing and the promise than in the history of the possession of the land of Canaan.  相似文献   

16.
ABSTRACT

Since the 1990s, an increasing number of inquiries into the history of children’s out-of-home care have shown that child welfare sometimes failed to protect children. In this Special Issue, we explore how the Nordic countries have responded to allegations and scandals of historical child abuse within child welfare, and also how history matters in these political processes. We ask how Nordic societies have acknowledged past historical child abuse and how they aim to deal with its legacy. Attempts to redress, and provide compensation for, past failures are discussed in the context of transitional justice.  相似文献   

17.
18.

Recent discussions of non-representational theory and expressive/sensuous embodied practice have provided new orientations for rethinking how people live and feel, and inform notions of spatialities and lay geographies. These arguments I develop in this paper through a consideration of an ethnography of recreational caravanning in the UK. I consider how spatialities may be developed in practice in relation to a refiguring of contexts and embodied semiotics.  相似文献   

19.
A. Henry Rhind 《考古杂志》2013,170(1):154-163
Studies of early Anglo-Saxon social identity have been largely based on information obtained from the skeletal remains and grave assemblages from inhumation burials. As a result, the social identity of populations that practiced the alternative mortuary rite, namely cremation, is often overlooked. This paper will provide new evidence for the social identity of cremation practicing groups based on a comprehensive study of the Elsham and Cleatham cemeteries, both located in North Lincolnshire. The demographic attributes of the burial populations will be scrutinized alongside their associated grave furnishings. In addition, the spatial distribution of burials will be assessed as a means of establishing whether certain social groups were segregated at these cemeteries. Based on the results presented in this paper, it is clear that the often binary differences in grave provisions afforded to men and women in the inhumation rite play only minor roles in the manifestation of social identity among cremating groups in eastern England. Instead, stages in the lifecycle, kin associations and perhaps even ideological beliefs seem to have been emphasized by the treatment of the cremated dead.  相似文献   

20.
ABSTRACT

Jean Elshtain claims that her defense of torture draws from the Christian tradition. To defend this claim, she makes direct appeal to Dietrich Bonhoeffer. Her defense of torture has taken on greater political significance today. This article will refute Elshtain's claim to Bonhoeffer. To do so, this article will first point to Bonhoeffer's explicit rejection of torture in Ethics, then argue that Bonhoeffer's rejection of torture draws from themes initiated in Creation and Fall. Placing Bonhoeffer in conversation with David Decosimo will show that Bonhoeffer holds a distinction between relation-ending and relation-perverting acts. Responsible actors may be called to perform the former class of actions, like tyrannicide, in extraordinary situations. However, the latter class of actions, like torture or rape, constitutes a limit to responsible action that we find no evidence Bonhoeffer is willing to cross. Elshtain, and others who wish to provide “Christian” defenses of torture, must look elsewhere.  相似文献   

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