“五溪”地望说异

古代沅水五溪地区,近世以为广大到整个沅水中、上游,并将今上游之巫术、渠水视为古五溪之中的雄溪、■溪。据《后汉书》、《水经注》及方志等资料考证,古五溪地域思只限于泥水中游西部一带;雄溪、横滨应是令说陵境内的大晏溪和明溪。     

"丧无二杖"说献疑

中国古代丧服制度除了以不同的服饰规制和丧期来标志不同的丧服等级以外,还有一项重要内容就是用杖.所谓"杖",也称"丧杖"、"丧棒"或"孝杖"、"孝棒".杖也是丧服等级的重要标志.在<仪礼·丧服>系统的丧服制度中,杖唯用于斩衰与齐衰三年及杖期之服.斩衰用苴杖(以竹制作),齐衰用削杖(以桐木制作);齐衰不杖期与大功以下之服皆不用杖.     

American Microbreweries and Neolocalism: "Ale-ing" for a Sense of Place

Local brewing operations, a part of the cultural landscape since the beginning of civilization, held fast in the United States until the arrival of mass production techniques. After a 100-year decline in the number of United States microbreweries, there has been a remarkable resurgence in the last 15 years. Following on the coattails of Britain's microbrewery revolution, the cultural innovation spread outward from California and has recently affected the Great Plains and the South. One may explain the microbrewery proliferation as a response to changing tastes and a growing beer connoisseur subculture. These are significant elements, but just as important is the neolocal craving that is being satisfied. Cultural geography has much to learn from a careful look at the recent changes in the United States brewing industry.     

武夷岩茶——爱上武夷 爱上岩茶

武夷岩茶产于闽北“秀甲东南”的名山武夷,茶树生长在岩缝之中。武夷岩茶属半发酵茶,制作方法介于绿茶与红茶之间,具有绿茶之清香、红茶之甘醇,是中国乌龙茶中之极品。     

爱上武夷爱上岩茶

一踏上武夷山的土地,茶乡的气息马上迎面扑来。映入眼帘的几乎都是有关茶、茶具、茶园、茶场的广告。沿路的山坡上到处都是一块一块的茶园……     

"感谢"就是感谢——"毛泽东说要感谢日本侵略"评议

<毛泽东关于日本侵略一个表述之真意>①一文(以下简称"<真意>")拜读已久.该文以解读"毛泽东说要感谢日本侵略"的说法(作者称之为"关于日本侵略一个表述")并铨释其含义来为人们解"惑",立意甚高;但读后却使人增添了"困惑".<抗日战争研究>将该文列入"问题讨论"栏目,表明有关问题可以讨论,需要讨论.我想说一点个人看法和想法,就算参加讨论吧.     

论北宋"不杀士大夫"

学界普遍认为宋代存在或事实上存在着一个不杀士大夫或不轻杀士大夫的祖宗家法。事实上,不杀或不轻杀士大夫事实的出现,并不是皇帝主动给予士大夫优待的结果,而是士大夫阶层通过与皇权不断斗争,从而最终为自己争得的一项利益,因此它是一条伪家法。从它对宋代的影响看,它无助于维护封建统治,适足以败坏宋代的政风。     

No Place for the Political: Micro‐Geographies of the Paris Climate Conference 2015

Building upon post‐foundational political philosophies, this article scrutinizes the Paris Climate Conference in December 2015 from a micro‐geographical perspective. The analysis suggests that three different spaces exist at the site of the summit and reveals how their constituting practices and material arrangements rendered “Paris” post‐democratic. We begin with exposing the staged statements of the world's political elites in the meticulously orchestrated Leaders Event as different phenotypes of the post‐democratic condition. We then investigate the formal negotiations in the cordoned‐off backrooms, where positions within the system were at stake, but not the system as such. Finally, we wander through the strictly policed “trade fair” and unveil attempts to entice delegates into techno‐managerial solutions to the climate crisis. In the conclusion, we ponder over the prospects of environmental activism at the COPs in the light of their massive depoliticization.     

Shaped Like Themselves

Book reviewed in this article:
Creating Histories: Oral Narratives and the Politics of History-Making , by Wendy Singer.