韩国假面剧与日本能剧的异同——从表现技法角度分析

本文通过对比同属东亚文化圈的韩国和日本两国各自的传统文化遗产戏剧形式——假面剧与能剧,认为其在起源和发展上存在相似性,在戏剧表现技法上虽有各自的发展而存有差异,但是能从全局的把握上找到一定的共通性。这也为两国传统文化的交流共通提供了证据和基础。     

东夷文化的鸟图腾崇拜初探

东夷文化是华夏文明的重要源头之一,东夷部族作为最古老的部族之一,对华夏文明的发展做出了很大的贡献。文章从东夷文化的起源开始探讨东夷部族的生活背景,从上古神话中找出东夷文化与鸟图腾崇拜的源头。通过文献记载找出东夷文化与鸟图腾崇拜的联系,从鸟官制度来反映东夷人的精神信仰及部落氏族的关系,再结合考古学资料,通过对山东大汶口文化、龙山文化遗址出土的大量陶鬶和鸟形器物、东夷部族所在地理位置以及东夷人的鸟图腾崇拜进行考证,探讨东夷文化中鸟图腾崇拜的价值。     

日本人的汉字观和日语汉字的特色

日本人的汉字观和日语汉字的特色曲维木白通常,我们把那些使用汉字或曾经使用过汉字并在文化等方面受到过汉民族影响的国家和地区划定为汉字文化圈（或称汉字文明圈）。在汉字文化圈中,日本的情形非常特殊。从地理位置上看,日本与中国的距离不如朝鲜和韩国近,日本也不...     

从“中国”看舜的出生地

徐义华《从"中国"看舜的出生地》认为在关于舜出生地的多种说法中,以冀州说和东夷说最为可信,所以辨清冀州说与东夷说的分歧是关键的一步。《孟子.离娄下》记载舜为东夷之人,东夷是与中国相对而言的,所以确定了中国的所指的地区就可以确定东夷所处的大体方位。从夏、商、周三代的记载看,三代时期所称的"中国"都是指今天的中原地区而言,尤其是《孟子》及其同时期的文献中,"中国"主要是指中原地区。那么相对中原而言的东夷,应该在今中原以东地区,以山东地区可能性最大。作为"东夷之人"的舜,出生地当在山东地区。尧、舜时代中国处于国家形成时期,是国家起源和发展过程中一个特殊的阶段,尚没有明确的疆域界化,国家权力也尚未严格遵循世袭制度,舜很可能是生于山东地区,后迁徙到晋南地区,并最终被尧选拔为最高首领。山东诸城、菏泽等地都有丰富的关于舜的传说,是舜出生地的可能性很大。五帝时代古史资料与传说的分布是有一定规律的,即古代人物及其史迹的分布呈现出区域性,形成一个个文化圈,对古史与传说进行区域综合研究,应该是有潜力的方向。就舜的记载与传说分布而言,北到河北,南到广西,西到陕西,东到大海的广大地区都有分布,但集中分布的区域则有四个,一是山西地区,二...     

山东省沂水县宅科的细石器遗存

苏鲁境内的沂沭河流域近年发现多处旧石器和细石器地点,出土遗物具有文化上的共性.该区域是我国上古时代东夷及徐淮夷民族的分布区,这些旧石器和细石器的发现,对研究沂沭河流域文化的起源具有重要意义.本文报导的宅科细石器,材料较为丰富且典型,可供有关研究者参考.     

韩国文化产业研究成果综述

文化产业是21世纪的朝阳产业。中国与韩国文化上有极高的相似性。本文通过回顾国内学者近十年来对韩国文化产业的研究,总结研究成果,通过文献分析总结出当前理论研究取得的成果与不足,可为进一步研究文化产业提供参考。     

中国海神信仰发生演变过程及其人化影响

最早的中国海神是沿海东夷人创造的,其神容为珥两蛇、践两蛇的鸟图腾。随着中国海神信仰演变过程中人化影响的渐次加强,海神角色逐渐人格神化。海神角色人格神化大体分三个阶段,即雏形阶段、确立阶段和普及阶段。中国海神与内陆神之间的密切联系及其角色转化,是人化影响的外在表现。     

系统研究黄河中下游先秦考古文化交往的最新力作

20世纪七八十年代以来,随着河洛地区和海岱地区先秦考古文化编年序列的逐步建立,很多学者开始对华夏和东夷集团的文化交往做全新阐释,但直到90年代后期,当学术界转向新一轮的文明起源研究热潮之际,仍未出现一部系统研究黄河中下游先秦考古文化谱系及其对应关系的专著。使华夏与东夷集团的文化交往,以及文明起源等更深入的研究缺少详细准确的年代对应框架。最近出版的郑州大学历史学位考古系靳松安先生的大作《河洛与海岱地区考古学文化的交流与融合》,可以说很适时地填补了这一空白,具有非常重要的学术意义。     

论"夷"和"东夷"

“东夷”本是传世和出土文献对古史上某一时期东方居民的称谓。近年来,随着考古学的发展,越来越多的学者把黄淮下游海岱地区史前考古学文化的族属称为东夷。本文旨在根据传世和出土文献的相关记载,廓清“夷”和“东夷” 的产生、发展、流变和消失的历史过程。     

系统研究黄河中下游先秦考古文化交往的最新力作——《河洛与海岱地区考古学文化的交流与融合》读后

20世纪七八十年代以来,随着河洛地区和海岱地区先秦考古文化编年序列的逐步建立,很多学者开始对华夏和东夷集团的文化交往做全新阐释,但直到90年代后期,当学术界转向新一轮的文明起源研究热潮之际,仍未出现一部系统研究黄河中下游先秦考古文化谱系及其对应关系的专著,使华夏与东夷集团的文化交往,以及文明起源等更深入的研究缺少详细准确的年代对应框架.最近出版的郑州大学历史学位考古系靳松安先生的大作《河洛与海岱地区考古学文化的交流与融合》,可以说很适时地填补了这一空白,具有非常重要的学术意义.     

Sacred Wells in Wales

GUIDE D'ÉTUDE DIRECTE DES COMPORTEMENTS CULTURELS. By M. MAGET. Paris, 1953. Pp. xxxv, 260 ; 16 plates and drawings Reviewed by E. Ettlinger.

TOBIAS TOMAMICHEL, Bosco GURIN, DAS WALSERDORF IM TESSIN. Schweizerische Gesellschaft für Volkskunde (G. Krebs Verlagsbuchhandlung). Basle, 1953. Pp. 155, illustrated. Reviewed by E. Ettlinger.

INTERNATIONAL CONFERENCE ON CELTIC FOLKLORE, Stornoway and Oban, October 5th–13th, 1953. Reviewed by E. Ettlinger.

MY GYPSY DAYS : RECOLLECTIONS OF A ROMANI RAWNIE. By DORA E. YATES. Pp. 192, 9 plates. 8vo. London, Phoenix House, 1953. Price 16s. Reviewed by E. O. Winstedt.

WORD FOR WORD. AN ENCYCLOPAEDIA OF BEER. Vol. X I in the Whitbread Library. 1953. 5s. Reviewed by Leslie F. Newman.

RADNORSHIRE. By W. H. HAWSE. E. J. Thurston, Hereford. Price l6s. 6d. Reviewed by Lilian H. Hayward.

CURIOUS CUSTOMS OF SEX AND MARRIAGE. An Inquiry Relating to all Races and Nations from Antiquity to the Present Day. By GEORGE RYLEY SCOTT, F.Ph.S. (Eng.) F.Z.S., F.R.A.I., Torchstream Books, London, 1953. Reviewed by B. Z. S.     

Sacred Narratives in Secular Contexts

Although sacred narratives are thought to have lost their numinous aura for secular receivers (readers/listeners), their presence is evident whenever mythology, usually taken to reflect a mode of thinking typical of primeval cultures, and its associated themes are used in fictional works. This study aims at elucidating sacred narratives for people who do not subscribe to their sacredness. It attempts to show (1) that myths reflect a fictional mode of thinking; (2) that meaningful myths map the unconscious drives of secular readers/listeners, enabling them to confront them in terms of their own culture; and (3) that fictional thinking thus operates as a psychical laboratory. I illustrate these claims through myths that feature animosity between parents and children, such as the stories of Oedipus, Isaac, and Jesus.     

Perception of Sacred Space

Discrimination of space into sacred and profane is as old as mankind. This study suggests a typology for categorizing sacred Space at three broad levels: mysticoreligious, homelands and historical. Each is further divided on the basis of the extent of the group which shares the consensus view of sanctity. Recognizable levels include international, national, regional, community, neighborhood and individual sacred space. The Mormon culture was used as a basis to test the validity of the proposed typology through use of two questionnaires administered to Mormons. The first questionnaire was an open-ended survey to determine all important regions which were recognized as sacred. The second questionnaire was then prepared which required respondents to rank 15 sacred sites or regions in terms of their sanctity. An analysis of the responses indicates that those sites which are perceived as most sacred are mystico-religious sites where Mormons believe contact occurs between divine powers and man. The next level of sanctity was applied to homelands. The recognized homelands include Utah and Jackson County, Missouri which the Mormons view as a promised land. The third and lowest level of sacred space includes sites of historical importance to Mormons.     

The Sacred Marriage

DAVID OF SASSOUN: THE ARMENIAN FOLK EPIC IN FOUR CYCLES. Translated by ARTIN K. SHALIAN Ohio University Press, 1964, pp. 377. $10.00. Reviewed by E. O. James.

VOICES IN THE VALLEY. FRANK R. KRAMER. University of Wisconsin Press. 300 pp. $5. Reviewed by A. W. Smith.

DIE ROLLE DES HUNDES IN AFRICANISCHEN KULTUREN. By BARBARA FRANK. Studien zur Kulturkunde Vol. 17. Wiesbaden Franz SteinerVerlag, 1965. Pp.(6), 256. 5 Maps. Reviewed by E. Ettlinger.

GLI USI FUNEREI SARDI SECONDO LE VOCI DEL ‘DIZIONARIO DEGLI STATI SARDI’ COMPILATE DA VITTORIO ÁNGIUS. By ENRICA DELITALA. Offprint from Studi Sardi, XVIII for 1962–3, Gallizzi, Sassari, 1964. Pp. 65: map. Reviewed by Francis Celoria.

CONTES TRADITIONNELS DES TEILLEURS DE LIN DU TRÉGOR (BASSEBRETAGNE). By Geneviève Massignon. A. et J. Picard et Cie, 1965. Reviewed by Violet Alford.

HISTORY, TIME AND DEITY. By S. G. F. BRANDON. Manchester University Press, 1965. Pp. 240. 35s. net. Reviewed by E. O. James.

THE CAMBRIDGE ANCIENT HISTORY. Primitive Man in Egypt, Western Asia and Europe. By DOROTHY A. E. GARROD and J. G. D. CLARK. Cambridge University Press, 1965. Pp. 61.8s. 6d. net. Reviewed by E. O. James.

UNSERE ORTSNAMEN IM ABC ERKLART. By WILDHELM STURMFELS and HEINZ BISCHOF. 3rd, revised, edition. Dummlers, Bonn, 1961. Pp. 359, including Introduction, Indices and Bibliography. Reviewed by John McN. Dodgson.

THE NORTHMEN TALK. A Choice of Tales from Iceland. Translated by JACQUELINE SIMPSON. Foreword by Eric Linklater. J. M. Dent and Sons, Phoenix House and the University of Wisconsin Press, 1965. Pp. i–xxix, 290. 30s. net. Reviewed by H. R. Ellis Davidson.

ORAL TRADITION, A Study in Historical Methodology. By JAN VANSINA, translated by H. M. WRIGHT. Routledge &; Kegan Paul Ltd. 30s. Reviewed by K. M. Briggs.

GENTLE PLACES AND SIMPLE THINGS. By KEVIN DANAHER. Cork, The Mercier Press. 1964. Pp. 125. 5s. Reviewed by Theo Brown.

A FENMAN'S STORY. By W. H. BARRETT. Routledge &; Kegan Paul Ltd. May 1965. 21s. Reviewed by Beatrice Blackwood.

ONCE UPON A TIME; Fifty Hungarian Folk-Tales. By GYULA ILLYES. Translated by Barna Balogh and Susan Kun. Corvina Press. 1964. Reviewed by K. M. Briggs.

ULSTER DIALECTS; AN INTRODUCTORY SYMPOSIUM. Published by the Ulster Folk Museum, 1964. Pp. XIII, 201. 20s. Reviewed by Estyn Evans.

A BOOK OF MYTHS. Selected and retold by ROGER LANCELYN GREEN. Illustrated by Joan Liddell-Monroe. Dent, Children's Illustrated Classics. 16s. Reviewed by K. M. Briggs.

WEST COUNTRY FRIENDLY SOCIETIES. An Account of Village Benefit Clubs and their Brass Pole Heads. By MARGARET D. FULLER. The Oakwood Press for the Museum of English Rural Life, the University of Reading, 1964. Pp. xii, 73: Plates LII + map. 63s. Reviewed by Theo Brown.

STRUTTURA E ORIGINE MORFOLOGICA DEI MUTOS E DEI MUTTETOS SARDI. By A. M. CIRESE. Sardinia, Università degli Studi de Cagliari, 1964. Pp. 193. Reviewed by Francis Celoria.

DUTCH TILES. By DINGEMAN KORF. London, Merlin Press, 1963. Pp. 136. GLASS AND CRYSTAL, I, from the earliest times to 1850. By ELKA SCHRIJVER. Merlin Press, 1963. Pp. 134. Reviewed by W. Bonser.     

在神圣和凡俗之间--关于日本地藏菩萨信仰的文化思考

信仰往往与特定的仪式联系在一起,而“仪式,通常被界定为象征性的、表演性的、由文化传统所规定的一整套行为方式。它可以是神圣的也可以是凡俗的活动,这类活动经常被功能性地解释为在特定群体或文化中沟通(人与神之间,人与人之间)、过渡(社会类别的、地域的、生命周期的)、强化秩序及整合社会的方式。”