Faith in war: the religious experience of Scottish soldiery, c.1100–c.1500

This paper examines the comparatively patchy evidence for the pastoral provision and personal faith of late medieval Scottish combatants below the rank of knight. By examining such sources as papal supplications, royal financial accounts, parliamentary rolls, chronicles, poetry and the cartularies of Scottish monastic houses and burgh collegiate churches, it is possible to identify elite and parish provision of churchmen serving the needs of Scottish troops as they mustered, trained and prepared for battle. In addition, this evidence also highlights a number of cults and relics popular with the social ranks of the ordinary Scottish soldiery, including those of SS Ninian, Leonard, Thomas Becket, Columba, the Blessed Virgin Mary and — often cast as the nemesis of Scottish troops — Cuthbert. However, this survey also points to some tensions between the spiritual interests of Scottish servicemen and their ruling elites.     

Rethinking 'disciplinary' history: geography in British universities, c. 1580–1887

Against a background of recent work in the history of geography and of geographical knowledge, the paper considers evidence for the place of geography within British universities before the formal establishment of the first departments of geography. Attention is paid to geography's discursive connections with other subjects within given university curricula, and to the values placed upon its teaching by contemporaries. The paper argues that extant historiographies for British geography should be revised in the light of such evidence. More importantly, the paper raises questions about the sites and intellectual spaces in which geography has been situated and about the content, nature and purpose of writing geography's 'disciplinary' history.     

INTERREGIONAL MIGRATION IN THE U.S.S.R., 1981–1985 AND 1971–1975

The publication in 1987 of a Soviet compendium of population statistics has made possible the calculation of net migration balances for the U.S.S.R.'s 20 large economic planning regions by the residual method for the first time since the middle of the 1970s. This paper compares the results for 1981–1985 and 1971–1975 and finds that Siberia has changed from a net loser to a net gainer of migrants, that the shift of population to the southern regions has been reversed, and that the traditional rural outflow from central-eastern European Russia has diminished. Nevertheless, the acclimatization of newcomers in the eastern regions, the stabilization of rural dwellers in the central regions, and the mobility of rural residents in Central Asia and the Transcaucasus all remain insufficient to overcome regional imbalances in labour.
La publication en 1987 d'un compendium Soviétique sur les statistiques de la population a rendu possible le calcul des balances migratoires pour les vingt grandes régions économiques de l'U.R.S.S. pour la premiere fois depuis le milieu des années 1970. Cet article compare les résultats de 1971–1975 et 1981–1985 et montre que la situation en Sibérie est passée d'une perte nette à un gain net de migrants, que le mouvement de la population vers les regions du Sud a été renversé, et que le traditionel exode rural observé dans les régions centrales et dans l'est de la Russie europeenne a diminue. Néanmoins l'adaptation des nouveaux arrivants dans les regions de l'est, la stabilite des ruraux dans les regions centrales, et leur mobilite en Asie Centrale et en Transcaucasie sont insuffisants pour surmonter les desequilibres regionaux en main-d'oeuvre.     

"And the Bones Come Together": Women'sReligious Expectations in Southern Africa, c. 1900–1945

African religious beliefs invaded Christian missions and provided the backdrop for interaction between African converts and women missionaries. African women came to missions not as tabulae rasae; their culture had stamped them with expectations and insights with which they imbibed and moulded the Christian message. They viewed religion as a resource. Their cultural expectations reinforced missionary promises and facilitated Christian conversion. As religious specialists women gained status, respect, social and economic security in pre-colonial society because they provided necessary and important services. These expectations lingered among African women at the missions. Thus, within patriarchal Christian denominations African women often exhibited an assertiveness which missionaries misunderstood and maligned. Mission conflicts were based on missionary attempts to make African women dependent upon their Christian spouses. This role was contradictory to African beliefs and Christian African needs. Differences were further exacerbated by gender discrimination within the church, which affected both European and African women, and colonialism, which provided the background for Christian occupation of the colony. Although familial obligations and cultural expectations were points of contention, motherhood, literacy, and leadership training provided meeting points of mutual concern for African women and missionaries.