An Archive of Difference: Syrian Women,the Peddling Economy and US Social Welfare, 1880–1935

Historians have scrutinised the racial classifications of Arab immigrants in the census, in immigration documents and in early‐twentieth‐century naturalisation cases. However, recent scholarship has shown that other archives – ones that do not focus on interactions with the law – reveal a different process of Arab‐American racialisation. This article contends that looking in other archival spaces, specifically the US social welfare archive, shows how ideas about gender, sexual and class difference constituted early Arab‐American racialisation. Social welfare reformers in institutional settings, including the International Institute of Boston, the National Conference of Social Work and the pages of the social work periodical The Survey, systematically linked Syrian labouring practices with notions of dependency, sexual and gender deviance, and Orientalist difference. Syrian women were racialised through their participation in the peddling economy – a network of peddlers, suppliers and domestic labourers that sustained a widespread profession of the early Syrian American community. Syrian women's labouring practices conflicted with white middle‐class femininity and posed a threat to Syrian claims of whiteness. This analysis demonstrates the centrality of gender, sexuality and class to studies of early Arab America and demonstrates how Arab migrant women's labouring practices affected their communities’ standing in the American context.     

Epistemic Modernity and the Emergence of Homosexuality in China

Centred on two Republican‐era Chinese sexologists, Zhang Jingsheng (1888–1970) and Pan Guangdan (1899–1967), this article explores the intellectual context in which the western category of ‘homosexuality’ was introduced to Chinese culture, thereby highlighting its production of a key epistemological rearrangement in the social significance of same‐sex desire in modern China. The article proposes and develops the analytic rubric of ‘epistemic modernity’ to illuminate the pertinent discursive apparatus of cultural translation and negotiation, on the basis of which explicit claims of (sexual) knowledge‐making were imbricated with implicit claims about cultural indicators of traditionality, authenticity and modernity.     

Gendered geographies of genetic variation: sex,power and mobility in human population genetics

This article explores the ways in which geographies of human genetic variation are increasingly differentiated in terms of gender, and the ideas of reproduction, sex, power and mobility that underpin their interpretation. It thus seeks to extend recent work on the ways in which the ideas of race and relatedness are being shaped by recent accounts of human genetic variation and evolutionary history within human population genetics by exploring the gendered and sexual imaginaries of this field. At the same time, it seeks to extend feminist geographical work on social reproduction by attending to the figuring of reproduction itself. The article focuses on accounts of the geographies of Y-chromosome variation and the differences between the geographies of Y-chromosome variation and mitochondrial variation, and explores the degree to which this work is underpinned by, and potentially reinforces, particular accounts of gender, sex and the reproductive strategies of women and men. More specifically, I argue that despite some differences between the perspectives of those involved, much of this work deploys a model of male sexual competition that is at the heart of claims about the universal and determined fundamentals of reproduction, and indeed all social life, within evolutionary psychology. Gendered geographies of human genetic variation are being used as evidence for hitherto asserted but unproven claims about human nature. This article is a critical feminist engagement with the renaturalisations of culture within this strand of human population genetics.     

3. RADICALIZING TEMPORAL DIFFERENCE: ANTHROPOLOGY,POSTCOLONIAL THEORY,AND LITERARY TIME

This article is an attempt to address on a theoretical level an antinomy in postcolonial approaches to the question of temporal difference. Current scholarship tends both to denounce the way in which the others of the Western self are placed notionally in another time than the West and not only analytically affirm but indeed valorize multiple temporalities. I elaborate on the two problematic temporal frameworks—linear developmentalism and cultural relativism—that belong to a colonial legacy and generate the antinomy in question, and then proceed to discuss possible alternatives provided by a Koselleck‐inspired approach to historical time as inherently plural. I thereby make two central claims: (1) postcolonial conceptions of multiple temporalities typically, if tacitly, associate time with culture, and hence risk reproducing the aporias of cultural relativism; (2) postcolonial metahistorical critique is commonly premised on a simplified and even monolithic understanding of Western modernity as an ideology of “linear progress.” Ultimately, I suggest that the solution lies in radicalizing, not discarding, the notion of multiple temporalities. Drawing on the Brazilian classic Os sertões as my key example, I also maintain that literary writing exhibits a unique “heterochronic” (in analogy with “heteroglossic”) potential, enabling a more refined understanding of temporal difference.     

Computer dating in the 1970s: Dateline and the making of the modern British single

The British matchmaking industry expanded sharply after 1970. This article focuses on the formative years of its most successful representative, the computer dating agency Dateline. Through attention to Dateline’s marketing in the late 1970s, I explore the ways in which new vocabularies of ‘scientific’ expertise were used to forge a ‘modern’ romantic sensibility. After setting Dateline’s success in the context social–sexual change, I explore its two main claims to authority—the computer and the empirical insights of psychology—suggesting that the invitation to embrace but also to control fate foreshadowed the pressures facing singles into the twenty-first century.     

Plastic fantastic? Problematising post-feminism in erotic retailing in England

Sex shops in England have traditionally been perceived as masculinised consumption spaces, located at the margins of both the city and the clock (in decaying urban zones, hidden from view and frequented under the cover of darkness). Recent decades have witnessed the emergence of fashion conscious and female-orientated ‘erotic boutiques’, keen to disassociate themselves away from negative stereotypical representations of sex shops, through marketing themselves as stylish, fun, acceptable and safe, and, above all, empowering spaces for women to explore their sexuality. This article considers how erotic boutiques offer a post-feminist sexual address to women through claims of female empowerment, an embrace of traditional femininity and an endorsement of the aestheticisation of the female body. More specifically, I explore the post-feminist tensions between female sexual subjectivity and objectivity, by unpacking, and reflecting on, the relations between erotic boutiques and the space of the body. This is achieved by an analysis of how the products and services (and how they are marketed and displayed) promote idealised representations of female bodily sexual pleasure, adornment and knowledge that can apparently be obtained by the consumption of specific products and commodified sexual knowledges. The article consequently considers and questions a seeming inextricable entwinement of post-feminist sexual empowerment with sexual consumerism.     

Experimental study of cut marks made with rocks unmodified by human flaking and its bearing on claims of ∼3.4-million-year-old butchery evidence from Dikika, Ethiopia

In order to assess further the recent claims of ∼3.4 Ma butchery marks on two fossil bones from the site of Dikika (Ethiopia), we broadened the actualistic-interpretive zooarchaeological framework by conducting butchery experiments that utilized naïve butchers and rocks unmodified by human flaking to deflesh chicken and sheep long limb bones. It is claimed that the purported Dikika cut marks present their unexpectedly atypical morphologies because they were produced by early hominins utilizing just such rocks. The composition of the cut mark sample produced in our experiments is quite dissimilar to the sample of linear bone surface modifications preserved on the Dikika fossils. This finding substantiates and expands our earlier conclusion that—considering the morphologies and patterns of the Dikika bone surface modifications and the inferred coarse-grained depositional context of the fossils on which they occur—the Dikika bone damage was caused incidentally by the movement of the fossils on and/or within their depositional substrate(s), and not by early hominin butchery. Thus, contrary to initial claims, the Dikika evidence does not warrant a major shift in our understanding of early hominin behavioral evolution with regard to carcass foraging and meat-eating.     

Engendering the Slum: Photography in East London in the 1930s

Photographs are not truthful records of reality. They are images that are always interpreted, and this essay looks at some critical interpretations of photographs taken in the 1930s of white working-class women in the streets of East London. It pays particular attention to two current critiques that tend to address two different kinds of photographs (and in so doing to constitute them as distinct genres): a Foucauldian account of photography as a form of disciplining surveillance, and a Lacanianinfluenced analysis of photography as a disruptive reminder of absence and death. By examining documentary photographs and family snapshots from the East End in the 1930s I argue, first, that both of these critical accounts require an explicit consideration of the constitution of sexual difference, since both implicitly reproduce regressive visions of (working-class) femininities. Secondly, I argue that feminist revisions of both should be deployed together in order to effect a destabilising critique of the constitution of sexual difference through photographs. I elaborate that argument by considering a third series of photographs, commissioned by Stepney Borough Council in 1937 to record housing condemned as slums in the borough. In discussing that series, I suggest that through its organisation of the spatiality and corporeality of the women photographed outside their houses that were to be demolished, a radically uncertain femininity is conjured.     

Population Control in the Troubled Present: The ‘120 by 20’ Target and Implant Access Program

In contrast to claims made by some, it is evident from recent, high‐profile family planning programmes that population control is not ‘history’, belonging to some troubled past. Rather, it persists in the troubled present alongside human rights and women's empowerment approaches. To make this argument, this article examines two family planning efforts which emerged from the 2012 London Summit on Family Planning: the ‘120 by 20’ target of Family Planning 2020 (FP2020), and the Implant Access Program (IAP). These examples illustrate population control practices in today's family planning programmes and highlight their serious implications. First, there are shortcomings in conceptualizing population control as largely in the past. Second, the ‘120 by 20’ and IAP examples suggest that FP2020 as a whole merits critical inquiry. Third, FP2020 raises issues of contraceptive safety regarding both the methods promoted and their mass dissemination. Finally, the claim that population control is history blocks productive re‐visioning of sexual and reproductive health and rights for all people as a development priority.     

Mapping History: Cartography and the Construction of the San Pedro Valley

The San Pedro Valley of North America’s desert Southwest has been depicted in maps for over four centuries. These images composed by Euro‐American colonialists do not merely portray a topographical reality; they also construct singular notions of place. While place‐making often inspires a rich awareness of self and belonging, it is also a device of power that shapes people’s desires, perceptions and experiences. Employing Geographic Information System (GIS) technology, we explore the hidden messages embedded in maps from the 1500s to 1800s to reveal the social and political ideologies that buttressed the Spanish, Mexican and American empires. These analyses illustrate that Euro‐American maps do not advance in a linear evolution from simple (unknown) to complex (known) in the production of place. Rather they act to legitimize colonial rule through strategies of representation that privilege Euro‐American standpoints and disregard competing claims of entitlement.     

A Comparison of a Collaborative and Top-Down Approach to the Use of Science in Policy: Establishing Marine Protected Areas in California

The National Research Council has proposed two distinct approaches over the past 20 years for guiding decision making about risk. These two approaches are widely applicable to environmental decision-making and are exemplified by two attempts to establish Marine Protected Areas (MPAs) in California with the implementation of the 1999 Marine Life Protection Act. The first attempt, which parallels the NRC's 1983 linear scientific approach, was a top-down process that involved a Master Plan Team of scientists who created a proposal before gathering public input. The second attempt, which parallels the NRC's 1996 analytic and deliberative approach, involved a diverse set of stakeholders, including scientists, who worked in a collaborative process to provide a range of recommendations. We apply a three-tiered model of elite belief systems drawn from the Advocacy Coalition Framework to show that stakeholder preferences for either of these approaches is a function of their deep core beliefs. Stakeholders with strong preferences for scientific management support empirical claims for the benefits of MPAs and are more optimistic about the linear scientific approach compared to the analytic and deliberative approach for protecting major habitats, avoiding adverse fishing effects, and avoiding unfair agency domination. In contrast, stakeholders with pro-collaborative beliefs respect local knowledge and are more optimistic about the analytic and deliberative approach compared to the linear scientific approach for avoiding adverse fishing effects and unfair agency domination.     

Rethinking the history of female circumcision and clitoridectomy: American medicine and female sexuality in the late nineteenth century

During the late nineteenth and early twentieth centuries, there was one kind of female orgasm and it was clitoral; there was also only one kind of healthy sexual instinct for a woman and it was for penetrative sex with her husband. When a woman behaved outside of this normality-by masturbating or by not responding to her husband's affections-her sexual instinct was seen as disordered. If healthy women, then, were believed only to be sexual within the marital embrace, what better way to explain these errant behaviors than by blaming the clitoris, an organ seen as key to female sexual instinct? Doctors corrected a clitoris in an unhealthy state using one of four surgeries-removing smegma or adhesions between the clitoris and its hood, removing the hood (circumcision), or removing the clitoris (clitoridectomy)-in order to correct a woman's sexual instinct in an unhealthy state. Their approach to clitoral surgery, at least as revealed in published medical works, was a cautious one that respected the importance of clitoral stimulation for healthy sexuality while simultaneously recognizing its role as cause and symptom in cases of insanity that were tied to masturbation.     

The politics of prevention. Safe sex

In the Philippines, preventing AIDS and promoting condom use means taking on the Roman Catholic Church, which asserts condom/AIDS promotion is a subterfuge for promoting the acceptability of condom use for contraception. The Catholic Bishops Conference believes the solution lies in the formation of "authentic sexual values." The Secretary of Health in the Philippines considers that all Filipinos must fight AIDS and dispassionately hands out condoms to everyone everywhere he goes. Secretary Flavier claims he is being "condomized without trial." There are 368 identified carriers of HIV infection of which 68 have AIDS. Other estimates are of 35,000 HIV-infected persons. A study commissioned by Kabalikat recently found that 30,000 men aged 18-45 years in Manila have 2 or more sexual partners and do not use condoms. Some find the controversy is really about Flavier's aggressive style. Senator Francisco Tatad considers Flavier a "moral pollutant," while Senator Ernesto Maceda sees Flavier as acting to drown out the Church's powerful voice. Meanwhile, the health secretary finds that the publicity encourages open discussion. Cardinal Jaime Sin has declared in a large public gathering that the enemies of the Filipino family must not be allowed to win. Birth control, according to Senator Tatad, is "oppressive to the moral and religious beliefs of the Catholic majority." There is a plan to include AIDS education in high schools, which the Senate is currently investigating because of the religious consequences. The health secretary's plan is to promote a higher standard of living though family planning for a small family size. The target is to reduce fertility rates from an average of 3.9/women of reproductive age to 3.2 and to increase contraceptive acceptors from 42.5% to 52%. An independent poll reports 76% practicing birth control. Family planning has been a policy for a while, but it lacked commitment and political will. The family planning campaign will be launched in rural areas where the control of the church is not as strong. The educational emphasis has been supported by local governments and private groups such as DKT which perform street plays, of which an example is given. The Church is being challenged to set up natural family planning clinics in every diocese.     

Cortical bone dynamics and age‐related osteopenia in a Longobard archaeological sample from three graveyards of the Veneto region (northeast Italy)

Since the contribution of Brothwell and co‐workers in early 1968, few studies have considered the cortical bone involution in European skeletal series of archaeological interest. The present study concerns the involutive process mechanisms and intra‐ and inter‐sexual variability in femurs of 66 adults belonging to three graveyards of the Longobard era excavated in the Vicenza province (northeast Italy). Cortical thickness and cortical and medullary areas were measured and a correlation matrix was generated for each sex and age class. Intra‐ and inter‐sexual variability were evaluated by two‐tailed t‐tests and a sexual dimorphism index. The results indicate a considerable difference between the sexes, with females showing an earlier and more marked cortical bone loss, as expected. Moreover, comparing the data with the scarce literature available, some discrepancies in cortical bone involution were found in populations with different patterns of adaptation, suggesting the need for further studies in this direction aimed at understanding bone environment dynamics. Copyright © 2000 John Wiley & Sons, Ltd.     

Masturbation and Discourse on Female Sexual Practices in Early Modern Japan

Much of the discourse on female sexual practices in early modern Japan centred on masturbation, usually with a dildo, deemed necessary for a woman's mental and physical health when the male member was unavailable. References to female same‐sex relations suggest that they too made sense in situations where men were absent. Some sex manuals treated female sexual arousal within the context of conjugal relations, while a text written for wives in polygamous marriages places female sexual practice at the service of male interests. The texts analysed here show not only that early modern Japanese held different attitudes toward sex than their western counterparts, but also that they could hold multiple attitudes at the same time.     

Unpacking the landscape of female sex tourism in Kenya: a film analysis of Paradise: Love

This article examines Paradise: Love (2012, Dir. Ulrich Seidl), a compelling filmic account of the problematics of race, ethnicity, gender, and nation that organize contemporary accounts of female sex tourism. The storyline and visual imagery of the film positions Kenya – and a Eurocentric, homogenized, and reductive (mis)understanding of parts of ‘Africa’ – as an imagined site of racial and sexual adventure for older white Western women seeking intimate relationships with a category of local black men, many of whom enter into these sexual relationships in order to supplement personal and family economic shortfalls. This economy of intimate exchange is positioned as a trade of these black Kenyan men’s desire for money, local status, and the potential to travel to the West, for white Western women’s desire for sexual fulfillment from young black men’s bodies and their assumed sexual prowess. Deconstructing the discourses of female sex tourism through Paradise: Love centres the visual and representational components of processes of racialization and sexualization, wherein beach boys and white Western women gaze upon and ‘Other’ each other through essentialist and fetishized understandings of racial and sexual difference. In focusing on the power dynamics of female sex tourism in particular, the film plays up the shock value of women sexually exploiting men, pushing viewers to question: who counts as a sex tourist? Ultimately, this article seeks to enrich and extend scholarship that troubles intersecting power structures that shape and inform transnational inter-racial intimacies within economies of eroticized exchange.     

Narratives of de-secularization in international relations

ABSTRACT

This article explores how a particular narrative of de-secularisation, the ‘restorative narrative,’ is shaping US foreign religious policy and practice. It develops two arguments about efforts to stabilize religion as an object of governance and restore it to international politics and public life. First, this narrative re-instantiates and energizes particular secular-religious and religious-religious divides in ways that echo the narratives of secularisation that it claims to challenge and transcend. Second, it contributes to the emergence of new forms of both politics and religion that are not only subservient to the interests of those in power but marginalize a range of dissenting and nonconforming ways of life. This has far-ranging implications for the politics of social difference and efforts to realize deep and multidimensional forms of democratization and pluralization. The argument is illustrated through discussions of recent developments at the US State Department, the evolving practices of US military chaplains, and the politics of foreign religious engagement in the context of the rise of Turkish Islamist conscientious objectors.