Articulating national identity in Turkmenistan: inventing tradition through myth,cult and language

A study of myth, cult, and language as tools of state power, this paper analyzes ways national identity was constructed and articulated in one state. When Türkmenistan became independent in 1991 its first president, Saparmyrat Nyýazow, promoted himself as the ‘savior’ of the nation by reconceptualising what it meant to be Türkmen. Myth, public texts and language policy were used to construct this identity. While they were the targets of the state's cultural products, Türkmen citizens contributed to the processes of cultural production. Nyýazow legitimised his authoritarian leadership, first by co‐opting Türkmen citizens to support his regime, and then by coercing them as participants in his personality cult. The paper concludes that Nyýazow used the production of culture, ‘invented tradition’ in Hobsbawm's sense, to bolster his agenda and further his own power. It also argues that the exaggerated cult of personality Nyýazow cultivated limited his achievements, rather than solidifying them.     

The anthropology of modernization and the modernization of anthropology

John J. Poggie, Jr. and Robert N. Lynch, eds. Rethinking Modernization. Westport: Greenwood Press, 1974. xii + 405 pp. Tables, illustrations, maps, figures, bibliography, and index. $15.95.     

Toward a feminist paradigm in anthropology

Rayna R. Reiter, ed., Toward an Anthropology of Women. New York: Monthly Review Press, 1975. 416 pp. Bibliography. $15.00.     

Understanding urban anthropology: A review of anthropology of the city

Edwin Eames and Judith Granich Goode, eds. Anthropology of the City. Englewood Cliffs, New Jersey: Prentice‐Hall, Inc., 1977. 344 pp. Bibliography, indexes. $8.95.     

Controversial controversies in the history of anthropology

Service, Elman R. A Century of Controversy: Ethnological Issues from 1860 to 1960. Orlando, Florida: Academic Press, 1985. xii + 351 pp. including bibliography and index. $48.00 cloth.     

Advocacy and the struggle for a better science of anthropology

Spaulding, Philip, ed. Anthropology in Praxis. Calgary, Canada: Department of Anthropology, Occasional Papers in Anthropology and Primatology, 1986. iii + 253 pp. N. P.

Paine, Robert, ed. Advocacy and Anthropology, First Encounters. St. Johns, Newfoundland, Canada: Institute of Social and Economic Research, Memorial University of Newfoundland, 1985. xiii 4‐ 278 pp. including references. $15.00 paper.

Agar, Michael H. Independents Declared: The Dilemmas of Independent Trucking. Washington, D.C.: Smithsonian Institution Press, 1986. 191 pp. including appendices, literature cited, and index. $24.95 cloth, $14.95 paper.     

A bioarchaeological study of a Western Basin tradition cemetery on the Detroit River

Archaeological monitoring of construction in a Windsor city park on the Detroit River led to the discovery of an isolated cemetery containing the remains of eight individuals assigned to the Late Woodland Western Basin Tradition. At the request and consent of the contemporary First Nation community, tissue samples from five individuals were subjected to radiocarbon dating, mtDNA, and stable isotope analysis to confirm cultural affiliation and further understand the subsistence practices of these people. Radiocarbon dating placed the cemetery at the transition from the Younge phase (AD 900–1200) to the Springwells phase (AD 1200–1400). The stable carbon and nitrogen isotope results provide an unexpected but fuller understanding of Late Woodland Western Basin Tradition subsistence. All individuals were as enriched in carbon as those found on Iroquoian horticulturalist sites to the east, suggesting a very high reliance on maize. Nitrogen isotope values indicate that the protein component of the diet was comprised largely of high trophic level food sources, likely fish. An in situ osteological analysis identified a high number of carious lesions in the visible teeth, also suggesting a diet high in carbohydrates. The mtDNA findings support the antiquity of the Western Basin presence in Northeast North America through genetic links with the Hind Site, an Archaic site in southern Ontario. These results underscore the importance of such studies for providing novel insight into the archaeological histories and lifeways of this distinct Late Woodland tradition. This study also emphazises the need to work with descendant communities to provide them with information on the past that reflects their distinct heritage in the lower Great Lakes region.     

Feminist geography in the UK: the dialectics of women-gender-feminism-intersectionality and praxis

Abstract

Feminist praxis has always been about both the individual and the collective; one of the revolutionary and utopian promises of feminism is that of being, bringing, and working together. This piece provides a brief account of some of the significant scholarship and collective activities within British feminist geography over the last twenty five years, with a particular focus on the work of the Women and Geography Study Group/Gender and Feminist Geographies Research Group. We underscore the importance of intersectional approaches to scholarship and praxis in UK feminist geographies in this period, and in going forward, as well as signalling some of the dialectical opportunities and tensions arising from this approach.     

Reflections on the Transformation in Mexico

This article offers panoramic portrait of Mexican politics since the election victory of Andrés Manuel López Obrador’s Morena movement in July 2018. Along its path to overwhelming success, Morena presented a vision of a historic transformation of a thoroughly corrupted Mexican state. Morena’s opponents viewed its emergence with anxiety, as a radical, populist, leftist force. But the new regime has been extremely cautious, affirming existing geopolitical and security commitments and pursuing conservative macroeconomic policies. Working within these constraints, the López Obrador government has largely focused on a moral transformation of the state. The context of Morena’s victory was the ongoing collapse in the Mexican state’s monopoly of force and its historic complicity with criminal and paramilitary violence. The government’s post-election approach has included a public reckoning with state crimes, from 1968 to Ayotzinapa. But its primary strategy has been one of ostentatious political asceticism. Rhetorically, this encompasses ideas of ‘political love’ and ‘republican austerity’; in practical terms, it includes campaigns of public frugality and the performative vulnerability of the president himself. In closing, we analyse the proposed National Guard, arguably the centrepiece of Morena’s putative state transformation, a policy condemned by some as renewed militarisation in the name of utopian republicanism.     

Geography and tradition in the patriarchal narratives

Abstract

In connection with a survey of the geographical names found in the patriarchal naratives, it is the aim here to describe the tradition‐history of these narratives. The oldest stratum includes two local heroes belonging to the northern part of the country, Jacob and Joseph, and another two whose home should be sought in the south, Isaac and Abraham. At a later date, most of the traditions about Isaac were usurped by Abraham, and Isaac was reduced to a connecting link between Abraham and Jacob. Joseph is almost unknown, and the story of his sojourn in Egypt must be late. Jacob should originally be considered at home in Bethel and from here he develops (after 722 to become the heros eponymos of a far bigger territory. Jacob's journey to Haran should be understood as a legitimation of the relations between people living in exile in this place and the remaining population of Samaria, whereas he in the post‐exilic period becomes a “Judaean” hero as the son of Isaac The conflict between Jacob and Esau reflects the post‐exilic competition between Judah and Edom. The original home of Abraham is Hebron and the oldest traditions deal with his relationship to Lot. At a later date he usurps the traditions about Isaac, among them the story of the sojourn in Gerar and the sojourn of Israel in Egypt. He is presented as the forerunner of David, the hero of the Jerusalemite cult, and the first monotheistic believer in Yahweh, who initiated the cult on the Temple Mountain in Jerusalem. In the last stage of the development of this tradition, he becomes the link which connect the Primeval History and the patriarchal narratives when he is summoned from Ur of the Chaldees.     

Evisceration and excerebration in the Egyptian mummification tradition

The purpose of this study is to examine the correspondence of primary radiographic data in the IMPACT Radiological Mummy Database to the classical hypotheses tested in, and new hypotheses raised by, two previous synthetic studies of excerebration (Wade et al., 2011) and evisceration (Wade and Nelson, 2013) in Egyptian mummification. The evolution of excerebration and evisceration features are examined with respect to social and political factors influencing their variation over time, space, sex, and social status.     

Nuclear deterrence and the tradition of non-use

The two books under review, The tradition of non-use of nuclear weapons , by T. V. Paul and Deterrence: from Cold War to long war. Lessons from six decades of RAND research , by Austin Long, highlight the continued interest in the theory and practice of nuclear deterrence. Long traces the RAND Corporation's research on the subject, exploring the role that nuclear deterrence has played as a strategy of the Cold War. The author goes on to argue for the relevance of nuclear deterrence to the future strategic environment, considering threats from peer-competitors to non-state actors. By contrast Paul considers the rise and persistence of a tradition, or informal social norm, of non-use which has encouraged self-deterrence. Employing a series of examples, Paul argues that this tradition best explains why, since 1945, nuclear states have not used nuclear weapons against non-nuclear opponents. Taken together, these books encourage further consideration of the relationship between nuclear deterrence and the tradition of non-use. Indeed, it is difficult to see how the two practices can successfully coexist if non-nuclear states have, as Paul suggests, already begun to exploit the existence of a tradition of non-use. Such deterrence failures, real or perceived, have profound implications for relationships between nuclear and non-nuclear states.     

On the just war tradition in the twenty-first century

This article argues that the rebirth of interest in the just war tradition, both academically and practically, over the last few years rests on a shaky foundation. It suggests that the character of the just war as a tradition is ill suited to certain aspects of the contemporary intellectual and political world and that historical developments in the nineteenth and twentieth centuries have combined unhelpfully to narrow the tradition's concerns. It also suggests that, especially after 11 September, there is a growing temptation to resent the restraints that the tradition is held to impose on warmaking and thus to ignore or abandon the just war as a way of thinking about the relationship between war and politics. Nevertheless, the article argues, to abandon the just war tradition would still bring about more loss than gain and that as an aid to moral reflection and practice on the use of force, it is still a powerful tool and an invaluable aid.