What is a Salafi Reformist?

Abstract

Tariq Ramadan is one of the most prominent and controversial Western Muslim political thinkers today. He has been called everything from a moderate liberal Muslim thinker to a radical Islamist in disguise. He calls himself a Salafi reformist. According to him, Salafi reformists read the sacred texts of Islam dynamically, using reason, and reject literalist readings. Yet Ramadan also calls Sayyid Qutb a Salafi reformist. The problem is that, by most accounts, Qutb is the quintessential radical Islamist. This raises the question of what Ramadan thinks actually makes someone a Salafi reformist, and what this can tell us about his political teaching. To answer this question, I put Ramadan and Qutb into conversation. I argue that, while Ramadan meets his own criteria for being a Salafi reformist, Qutb does not. I suggest some reasons why Ramadan may not share this view; his political theology tells a different story.     

What is a Territorial-Production Complex?

A territorial-production complex must satisfy three criteria: diversification of the economy, interrelations between its components, and territorial unity. The term should not be applied to industrial nodes or industrial centers because they do not satisfy all three conditions. Industrial nodes lack the necessary diversification and industrial centers are distinguished only by territorial unity.     

What is in a word? Neuron: Early usage and evolution in antiquity to its long-lasting current significance

Neuron, a Greek term with a rustic background, made much of its way to its current significance since antiquity, when full recognition was achieved that sensory and motor signals travel through the animal body along nerves (neura, plural). Drawing from classic and recent historical scholarship, this study identifies the successive steps toward such a major breakthrough, starting from the usage of the expression in archaic times and continuing up to the much later transference of a mature theory into the modern world. It is shown that four main consecutive stages may be distinguished in the process: (a) incorporation of the word into early anatomical terminology; (b) theorizing on material composition, origin, properties, and role of the neura in animal bodies; (c) functional association of the neura with a transmitting vehicle; (d) identification of true anatomical and physiological correspondences. Upon this over 2000-year-old foundation is still being built one of the most relevant and fascinating scientific adventures of all time.     

What is Social Economics?

During the 1950s at the latest, Max Weber became a ‘founding father’ of sociology, chiefly on the basis of a restricted set of canonical writings and without any consideration of his wider relationships to law, economics and politics. During the last ten years of his life he was responsible for a major collaborative work, the Grundriss der Sozialökonomik—Outline of Social Economics. The title was of his own choosing; and so it might well shed new light on his work if we consider how this work was organised, and how Economy and Society, written as a contribution to this handbook, was intended to form part of it.     

What is 'Australian'? Knowledge and Among a Gallery of Contemporary Australians

Recent discussions of Australian national identity have focused on official discourses or media representations, or have involved expert readings of popular texts. We know remarkably little about how 'ordinary' Australians (we use this term with considerable reservation) think about their nation. This issue was addressed using focus group methodology with recruitment according to demographic and regional criteria. Groups were asked to identify 'Australian' people, groups, places, activities, events and values. Whilst it was predicted that there would be great variability over the groups, we found remarkable homogeneity. Participants consistently recognised and endorsed traditional, older, past-oriented symbols and images of Australia as predicted in the Australian Studies literature. Progressive, abstract and inclusive concepts of the nation, such as those recently advanced by governmental agencies, were notably absent from discussion. These findings suggest popular concepts of the Australian are robust and have a relative autonomy from the alternative models and discourses proposed by Australia's contending elites.     

What is a Burin? Typology,Technology, and Interregional Comparison

Classification of artifacts has long marked a significant edge between theory and practice in archaeology. While considering classification to be a necessary methodological device, most practitioners also recognize that it carries with it built-in assumptions. This essay approaches the issue by way of a specific stone tool type from Old World sites: the burin. By asking “what is a burin?” the study shows the need to reconsider typologies to reflect changes in research questions and progress in dating methods, especially when working with museum collections and secondary data between regions and across national traditions, and the need to study whole collections from the perspective of technological choices.     

What is worth teaching in geography?

Abstract

To be efficient, geographers must teach not facts, but how to learn. This means teaching theories, methods and models, and also the languages of investigation, which include mathematical languages. These are important because some human knowledge and discourse, including growing conceptual areas in geography, cannot be translated from mathematics. Mathematical languages are tools of inquiry, the teaching of which can quickly open up new lines of thinking. Mathematical geographers can make a unique contribution to applied areas through their ability to model and clarify complex problems. An example of teaching mathematical languages is given using a simple directed connectivity matrix, which in turn can be manipulated to introduce advanced ideas. During this process, students are learning naturally about mathematical languages.     

What is to be done? Foreign Policy as a Site for Political Action

Foreign policy is a concept that has been neglected academically in recent years. Politically it has been given more attention, but mostly as a vehicle for ethical projects. This is a pity given that the content of foreign policy has expanded, through domestic and foreign affairs becoming more intertwined, that public interest is growing and that the area always involves multiple goals and complex trade-offs. It is argued here that foreign policy is in fact a crucial site for political argument and choice in the moden world, especially for democratic states, and that it is not enough to take a systemic view of international relations, such as those provided by neo-realism or globalization. Foreign policy provides us with a focal point for the debate about political agency—that is, how we may act on the world, and with what effects—which we avoid at our peril. This article analyses the nature of the political space represented by foreign policy, and the diverse kinds of strategy—some highly extrovert, others introverted and cautious —which states pursue in its name. Three cases arising out of the UK's experience, in relation to rogue states, the 'ethical foreign policy' and EU enlargement, are considered before a final brief discussion of the importance of foreign policy to the lives of the wider public.