Men Making Home: Masculinity and Domesticity in Eighteenth‐Century Britain

Eighteenth‐century England is, for many scholars, the time and place where modern domesticity was invented; the point at which ‘home’ became a key concept sustained by new literary imaginings and new social practices. But as gendered individuals, and certainly compared to women, men are notable for their absence in accounts of the eighteenth‐century domestic interior. In this essay, I examine the relationship between constructs of masculinity and meanings of home. During the eighteenth century, ‘home’ came to mean more than one's dwelling; it became a multi‐faceted state of being, encompassing the emotional, physical, moral and spatial. Masculinity intersected with domesticity at all levels and stages in its development. The nature of men's engagements with home were understood through a model of ‘oeconomy’, which brought together the home and the world, primarily through men's activities. Indeed, this essay proposes that attention to how this multi‐faceted eighteenth‐century ‘home’ was made in relation to masculinity shifts our understanding of home as a private and feminine space opposed to an ‘outside’ and public world.     

Muscular Catholicism: Nationalism,Masculinity and Gaelic Team Sports, 1884–1916

This article examines the highly gendered nature of the games of hurling and Gaelic football as propagated by the Gaelic Athletic Association from 1884 to 1916 and the relationship of these games to conceptions of nationalism, the body, anti-colonialism, and memories of the Great Famine. Through the discourses surrounding these games, and other facets of the Irish renaissance, a nationalist conception of Irish masculinity emerged which distinguished Irish men from English men, Irish boys and Irish women. In this moment of self-definition, nationalist goals were sought not in parliament or on the battlefield but on the playing fields.     

Land reforms and territorial integration in post-Tsarist Estonia, 1918–1940

After the declaration of independence in 1918, the Estonian government initiated a number of land reforms within a relatively short period of time. Although the reforms varied in aim, they led to similar outcomes in terms of the status and structure of landed properties. This paper explores, first, how the land reforms transformed a diversity of tenure systems into a coherent property regime, and second, how the reforms related to the political discussion on the proper spatial organization of land rights in Estonia. I argue that an important aim of the reforms was to contribute to the spatial and cultural consolidation of the new nation. The paper places the land reforms in a geopolitical context, proposing that the land reforms served to fend off a number of real and perceived threats to territorial integration. The paper is based on statements by politicians and intellectuals of the time, and on land reform records stored in Estonian State Archive.     

About‐Face: Gender,Disfigurement and the Politics of French Reconstruction, 1918–24

This article examines the role of facially wounded soldiers and prosthetic masks in the post‐First World War reconstruction of a gendered French nation. In contextualising the work of Anna Coleman Ladd, who sculpted facial prosthetics to ‘re‐humanise’ disfigured French veterans, I aim to shed light on larger post‐war tensions between the accommodation and rejection of social and cultural change. By submitting to Ladd's efforts and donning her devices, the French mutilés who sought her help articulated, through their bodies, a conservative vision for the French nation – highlighting the resonance of the traditional masculine ideal in post‐war France and a desire to reconstruct an idealised past. The exposure of the ‘surreal’ face, conversely, signalled the futility of a return to the status quo ante and the creation of the Union des Blessés de la face et de la tête allowed veterans to renegotiate the bounds of acceptable masculinity. Collectively, the facially wounded suggest the ways in which the face serves as a site of gender work, a means by which to challenge or reify masculine norms of behaviour and appearance.     

The Early Quakers,the Peace Testimony and Masculinity in England, 1660–1720

As Karen Harvey and Alexandra Shepard have asserted, most research into the history of masculinity has concentrated on dominant groups, while more work is needed on the range of codes of behaviour available to other men. Arguably, no aspect of seventeenth‐century Quaker behaviour ran more contrary to dominant norms than the insistence on pacifism and rejection of violence. This article considers Friends’ pacifism and its relation to masculinity, including its implications for local society, showing how it related to Quaker rejections of domestic violence and to the violent masculinity of the alehouse. However, non‐violent forms of control were used to uphold patriarchal norms and to control women and those whose behaviour was considered to be inappropriate. Developing the insights of the social scientist Kenneth Boulding and philosopher Steve Smith, this article explores how Quaker practices of exclusion and ostracism can be seen as highly effective forms of coercion, even if they did not involve physical force, and in doing so highlight how seventeenth‐ and twentieth‐century interpretations of pacifism differ. Quaker identity and discipline were maintained in strikingly effective ways which often mirrored patriarchal norms, and indeed Friends’ self‐perception is shown to have been highly controlled in order to maintain a collective reputation for sobriety, honesty and restraint.     

In search of Wales: travel writing and narratives of difference, 1918–50

Travel writers since the eighteenth century have sought to portray Wales as a place of «difference» with its own culture, history and legends woven into the landscape. Their texts were later to inspire twentieth-century travellers. These later travellers also drew on the academic work of geographers, anthropologists and archaeologists such as H.J. Fleure, Cyril Fox and E.G. Bowen who wrote extensively and influentially on their ideas of identity and race grounded in the landscapes of Wales. One recurrent theme throughout these popular travel narratives, like H.V. Morton'sIn Search of Wales , was that of a Celtic history and culture, evident both in landscape and in the people. Travellers» books recorded journeys punctuated by visits to the monuments of this Celtic past with its hill-forts and standing stones, and by encounters with the peoples of Wales. The literature of travellers and academics combined to create a particular form of text for Wales that in turn became the language for the promotion of tourism and for the images and experiences of Wales that could be taken away by those who came to visit.