“It's not like your home”: Homeless Encampments,Housing Projects,and the Struggle over Domestic Space

Based on an analysis of housing projects and homeless encampments in Fresno, California, this paper argues that both anti‐homeless policing and housing provision mutually constrain homeless people's expressions of home, such that struggles over domestic space have become integral to the contemporary politics of US homelessness. In particular, this article asserts that contemporary homelessness policy is marked by a clash between competing visions of home. While housing projects in Fresno are based on a model of privatized and surveilled apartments, people who lived in local encampments often asserted alternative notions of home grounded in community rather than family, mutual care rather than institutional care, and appropriation rather than consumption. Meanwhile, local officials viewed such alternative domestic spaces as non‐homes worthy of destruction. Rather than valorizing domestic struggles above public or institutional struggles, this article seeks to move beyond geographic binaries to more holistically approach the politics of US homelessness.     

‘Who Should Be the Author of a Dwelling?’ Architects versus Housewives in 1950s France

This article draws upon archival sources, architectural trade publications and contemporary social science to trace the design and reception of the ‘cell’, a functionalist, rational apartment that was the building block of apartment complexes that sprung up all over France during the 1950s and 1960s. I argue that French Modernist architects, shaped by both professional and socio‐political concerns, believed their streamlined interiors to be key to building a classless society and restoring French greatness and thus rejected the dwelling preference and expertise of French homemakers when designing their homes. Nevertheless, Frenchwomen tried to ignore architectural dictates when it came to homemaking, and ultimately, in a changed political climate, their preferences convinced the national housing ministry to redefine its norms and standards for apartments.     

Men Making Home: Masculinity and Domesticity in Eighteenth‐Century Britain

Eighteenth‐century England is, for many scholars, the time and place where modern domesticity was invented; the point at which ‘home’ became a key concept sustained by new literary imaginings and new social practices. But as gendered individuals, and certainly compared to women, men are notable for their absence in accounts of the eighteenth‐century domestic interior. In this essay, I examine the relationship between constructs of masculinity and meanings of home. During the eighteenth century, ‘home’ came to mean more than one's dwelling; it became a multi‐faceted state of being, encompassing the emotional, physical, moral and spatial. Masculinity intersected with domesticity at all levels and stages in its development. The nature of men's engagements with home were understood through a model of ‘oeconomy’, which brought together the home and the world, primarily through men's activities. Indeed, this essay proposes that attention to how this multi‐faceted eighteenth‐century ‘home’ was made in relation to masculinity shifts our understanding of home as a private and feminine space opposed to an ‘outside’ and public world.     

Remaking National Identity: Two Contested Monuments in Post-Communist Poland

Abstract

The aim of this article is to explore the remaking of national identity in post-communist Poland through the analysis of urban spaces, and, in particular, two controversial monuments that were erected under communism and survive to this day in two Polish cities. By systematically tracing the trajectory of the contested monuments, from their inception through their changing symbolism to their disputed legacies, this article will pose important questions not only about the development of cultural memory and of Polish civic society, but also the role of various agents involved in these processes. The article will examine the interaction between the official and local ‘politics of memory’ and individual initiatives centred on these monuments in an attempt to unravel the intricacies of Poland’s de-communization and nation-building following the fall of communism.     

Labour—Travail

Female outwork, according to the Tilly‐Scott thesis, is an indication of the spread of the family wage economy. Unmarried women as wage‐earners are primarily considered to be the agents of new family formation. In Hungary between 1900 and 1930, the agrarian population provided the main source of female employment both in agriculture and urban domestic service. Using standard census data, the changes in female labour force participation seem only in part to confirm the Tilly‐Scott formulation. The operation of the labour market for domestic servants in Budapest, however, underlines the definitely gendered way of how women (married and unmarried alike) qualify themselves for paid labour.     

‘The World is Our Campus’: Michigan State University and Cold‐War Home Economics in US‐occupied Okinawa, 1945–19721

Since the rape of a twelve‐year‐old girl by three American marines in Okinawa in 1995, a trope of masculinised domination and feminised subjugation has shaped many feminist discussions of US‐Okinawa relations. However, post‐war US domination in Okinawa has entailed far more complex dynamics involving gender and nation. This article examines domestic reformism that flourished in US‐occupied Okinawa where a group of home economists and home demonstration agents dispatched from Michigan State University (MSU) played an instrumental role in disseminating ‘scientific domesticity’. Following the land‐grant philosophy of educational outreach and self‐help, MSU home economists engaged in a series of domestic reform activities where they attempted to transplant notions and practices of ‘scientific domesticity’ and modernise and empower local women. Taking place amidst the intense militarisation of Okinawa under American rule, domestic reformism generated much excitement and enthusiasm among local women. By analysing how domesticity and militarism became intertwined in post‐war Okinawa, the article explores the complex links between domesticity, international educational aid, militarism and the cold war in the Asia‐Pacific region.     

Regulating Body Boundaries and Health during the Second World War: Nationalist Discourse,Media Representations and the Experiences of Canadian Women War Workers

This article examines the intersections of gender, wartime nationalist rhetoric and the production of ‘healthy’ and ‘unhealthy’ bodies in both the Canadian workplace and the home during the Second World War. Analysing government, industry and media discourses in relation to oral history interviews with thirty‐eight women aircraft workers, we discuss women's distinctive role in shaping the health and morale of the social body during wartime, to ensure the maintenance of family, nation and the Allied war effort. While health in wartime was defined in terms of worker productivity for both men and women, anxiety about women's expanded roles heightened the emphasis on moral respectability as a marker of the ‘healthy’ female body. This was further complicated by the wartime emphasis on women's responsibilities to boost morale as part of their role in maintaining health and productivity for both men and women. Through such examples as workplace regulations and domestic advice, we examine the increased monitoring of women's individual and collective bodies and the intensified demands on female war workers as they crossed between the public and private spheres. We use our oral histories to examine women's embodied memories of ‘healthy’ and ‘unhealthy’ bodies within a regional context and their responses to government, industry and media discourses.     

Leaving for work,leaving in fear (Respond to this article at http://www.therai.org.uk/at/debate)

In June 2010 outbreaks of violence between Kyrgyz and Uzbeks began in the Kyrgyzstani cities of Osh and Jalal‐Abad and quickly spread to neighbouring towns. The mass aggression ended relatively quickly, but individual acts of brutality primarily aimed at Uzbeks have continued; the number of Uzbeks leaving the region for work appears to be rising quickly. McBrien reflects on the link between the increase in labour migration and the ethnic violence of June 2010 in a small town that has been her primary fieldsite for the past eight years.     

A Foot in Each Sphere: Christine Frederick and Early Twentieth-Century Advertising

The American advertiser has taught the American housewife to think constructively of her job.¹
Christine Frederick, 1929
As we enter the twenty-first century, Martha Stewart's web page proclaims her multi-million-dollar company, Martha Stewart Living Omnimedia, to be a "leading creator of original'how to'content and related products for homemakers and other consumers."² Over the last 20 years, Stewart's enterprise, which targets primarily women consumers, has grown from a television show to an empire that includes books, magazines, radio broadcasts, a newspaper column, and Martha Stewart product lines sold in retail stores, through catalogs, and over the Internet.     

Partisan politics and the public sphere: The civil war north

The Civil War North presents an interesting case study of the relationship between a highly politicized public sphere and partisan electoral politics. Although the two‐party system remained intact throughout the war, the concept and practice of partisanship was challenged by the social experience of Northerners who ‘acted politically’ when they took part in the war effort. The creation of a mass citizen army and the mobilization of women and men on the home front meant that parties lost their function as the crucial mediating channel between citizen and government. The more that politics mattered, the less partisanship seemed to be relevant. The war exposed the latent non‐partisan political energies of Northern society. These conclusions bolster the arguments of those scholars who, questioning whether partisanship was as deep or as widespread as previously supposed, have begun to suggest that the ‘party period paradigm’ does not capture the entirety of the nineteenth‐century political experience.     

Bodies in Motion: Narratives and Counter Narratives of Gendered Mobility in European Later Prehistory

Normative notions of sex and gender were prevalent in discussion of European prehistoric societies until the last quarter of the 20th century. The progressive work that challenged a binary approach, published particularly in the 1990s, created an anticipation for further nuanced interpretation. This paper argues that, in contrast to this expectation, there was a surprising return to narrating a past of binary sex and gender. Societal roles have continued to be imagined as formalised through structures based on biological sex, with men seen as active mobile agents, while women were passive and static homemakers. We argue that not only is this unhelpful, the archaeological evidence renders it incorrect. We highlight the inherent conflicts in the data to show that investigating sex and gender in the past is difficult with imperfect and complex archaeological evidence. It requires careful and deliberate consideration to avoid normative explanations. In conclusion, we propose that investigating mobility is a particularly effective topic for examining past gendered societal roles.     

Single female tenants in South Delhi – gender,class and morality in a globalizing city

Based on ethnographic data gathered over 12 months of fieldwork with unmarried women living alone or in flat-shares in different middle class South Delhi localities, this article traces the way shifting gendered norms – often epitomized by growing numbers of single women households – are negotiated within class specific and highly localized contexts of the residential neighborhood. Despite growing economic opportunities for middle class and elite women, cultural anxieties surrounding the notion of ‘delayed’ marriage and women living outside of the familial or marital home persist and obstruct attempts at establishing independent households. Single women experience difficulties finding apartments to rent; have to contend with hostile intrusions from neighbors; or feel obliged to self-monitor their behavior within their neighborhoods. As South Delhi’s liberalised urban landscape has become home to an increasingly globalized, consumerist middle class, disciplinary measures such as curfews, regulations over houseguests and increased surveillance simultaneously indicate a middle class recalibrating its gendered social coordinates by proving its commitment to values of female propriety. While popular discourses draw juxtaposed imaginaries of the ‘modern’ and the ‘traditional’ in their depictions of increasing individualism and a loosening of ‘traditional’ role expectations, this article demonstrates the need to consider the different structural conditions and local inflections in which struggles over women’s agency take place. Looking beyond the supposedly universalizing forces of globalized consumer modernity, the residential neighborhood hereby provides a view into the lived experiences of – at times incongruous – mechanisms at play in societies undergoing social change.     

The Right to a Nice Home: housing inspection in 1930s Stockholm

This article deals with how the authorities taught the Swedes to live and how Swedish citizens came to accept such an intimate encroachment in their private lives. Why did people accept these social experts of everyday life? The answer tells us something about modern society and modernity itself.

Around the turn of the 20th century, Stockholm had one of Europe's worst housing conditions, according to Swedish experts of the time. One-room apartments were the norm, even for large families. Not all buildings had running water and often several families shared one outhouse. At the same time, the idea that the home was the place in which the conscientious citizens of the future would be raised was introduced – in Sweden as elsewhere. Dwellings became part of the social question. Many people believed that a well-functioning home would improve other aspects of life as well: men would stay at home in the evening instead of going to pubs; women would do a better job of raising the children; and public health would improve. A neglected home was seen as a sign of the exact opposite; the right to a nice home turned into a duty to live well. As an extension of this idea, housing inspections became important processes in the effort to improve the lives of citizens. The inspections were carried out by municipal employees, who were expected to monitor people's everyday lives. They functioned as housing experts, but what did these social engineers actually do? How did they become housing experts? And was their encroachment into people's daily lives accepted by ordinary citizens?     

In the front line: women,work and new spaces of labour politics in Poland

Pessimistic accounts of women's lives in post-communist Poland view women as powerless and passive victims of the transformation process. In contrast, this article argues that while political change and the restructuring of the economy have closed down some spaces of articulation and organisation, others have opened up. The article focuses on the way in which women in their spheres of work are shaping and actively resisting change through new organisations and individual and collective actions, which are in some ways a break with the past, but in other ways build on previous forms of activity. The work draws on qualitative research conducted over the last decade across Poland. This has coupled extensive interviews with women workers, national and regional trade union leaders, activists and feminists in a number of major Polish cities with reviews of Polish media and policy. We examine the economic and ideological context in which these new articulations are taking place, against the background of Poland's post-war communism and the rise of opposition movements. We look at the neoliberal restructuring of the economy and the implications for women within the labour market and in their domestic lives. In particular, we examine initiatives from below in workplace organisation, by focusing on new unions and new actions in the public sector, and the beginnings of organisation in the new areas of the economy such as supermarkets. Finally, we look at how women are articulating their interests beyond formal workplaces. We conclude that we should be optimistic about these new spaces of activism. While some are well established, others are embryonic but provide a strong foundation on which women can increase their participation in spaces that promote their varied interests.     

Working-Class Women and Republicanism in the French Revolution of 1848

Abstract

Following the February Revolution in 1848, working-class women as well as men attempted to hold the government to its promise of the right to work, through street demonstrations, individual and collective demands for work, and participation in the national workshops that had been established in an attempt to address the problem of unemployment in the capital. In the process, these activists articulated what scholars have labelled as a democratic socialist vision of republicanism. In June of 1848, women participated in the insurrection that sought to defend the vision of a social republic. While the republicanism of working-class men and bourgeois women such as George Sand has been examined, studies of working-class women in the first half of the nineteenth century have to this point focused on the romantic socialist influences that shaped their activities, in particular the Saint-Simonian movement. Drawing primarily on individual letters, police interrogations and newspaper reports, a vision of republicanism emerges that includes the ability for women to sustain their families through waged as well as household labour. This concept of republican virtue based itself not in suffrage but in women's capacity to act as both producers and consumers under just and equitable conditions.     

Men at home,men and home in two Anglophone novels by Indian women writers

Postcolonial Indian women novelists writing in English have been deeply concerned with addressing the ways in which ‘home’ in patriarchal societies is an ambiguous space, characterized by unequal gender relationships that make it a terrain rife with violence, and feelings of alienation and discontent for women. Through the lens of two contemporary Anglophone novels by Indian women writers, Arundhati Roy’s (1997) The God of Small Things and Manju Kapur’s (2006) Home, this article evaluates the significance of the relationship between male identities, politics and domestic spaces in India. Focusing primarily on two bourgeois male characters, Estha and Vicky, the article examines, in depth, their painful coming-of-age in terms of the complex intersection of gender, class and age hierarchies in the domestic arena and demonstrates the centrality of the concept of home to their sense of self and space.     

Municipal land allocations: a key for understanding tenure and social mix patterns in Stockholm

A socially mixed population is a political ambition in Stockholm. By providing a mix of tenure alternatives throughout all neighbourhoods this objective could, at least partially, be fulfilled. Since current tenure proportions display a weak balance in many neighbourhoods it could be assumed that governing politicians – by primarily utilizing Stockholm’s vast landownership and municipal housing developers – attempt to bridge observed gaps. Distribution of new rental and ownership apartments in municipal land allocations should acknowledge the existing tenure composition in a neighbourhood. Methodically this article focuses on all (nearly 50,000) apartments channelled through Stockholm’s land allocation system between 2002 and 2012. After classification of all apartments based on tenure, location, year and developer (private or municipal) the information is merged with yearly housing stock characteristics for 128 neighbourhoods. The outcome is a unique data set allowing for statistical assessment of whether Stockholm’s tenure (and in extension social) mix ambition is reflected in practice. The present article aims to highlight the crucial importance of landownership in Swedish municipalities with an aspiration to achieve or maintain a balanced tenure mix. While the findings indicate Stockholm is complying fairly well with its ambition, the results do reveal some contradicting signs.     

COMMUTING TIME AND HOUSEHOLD RESPONSIBILITIES: EVIDENCE USING PROPENSITY SCORE MATCHING

We examine the relationship between individual commuting behavior and household responsibilities, with a focus on gender differences in that relationship. Using the Dutch Time Use Survey for the years 2000 and 2005, we analyze the relationship between commuting time, home production, and childcare. To deal with reverse causality, we use Propenstity Score Matching techniques to obtain imputed data for individuals. We find that the effect of home production on commuting time for women is more than double that for men, while childcare time has an effect on women's commuting behavior only. Our results shedding light on the Household Responsibility Hypothesis.     

Reconfigurations of Gender and Class Relations: Class Differences,Class Condescension and the Changing Place of Class Relations

This paper addresses the question of class: its significance, construction, representation in official policies and the changing place and nature of class relations and struggles in contemporary Britain. It argues that both changes in women's labour market participation patterns and a new rhetoric of class condescension and symbolic violence have significant implications both for widening class divisions between women and for the nature of class contacts in contemporary cities. As ties of love and affection and mutual exchange that (purportedly) characterise the home are being transformed by the growing importance of the home as a locus of commodified domestic labour, the home is a new site of inter‐class contact and conflict. Thus “private” households are increasingly becoming the sites of class struggle, adding strength to feminist arguments about the inextricable connections between class and gender relations.     

Politics of the Anthropocene: Formation of the Commons as a Geologic Process

In the Anthropocene humanity acquires a new collective geologic identity. There are two contradictory movements in this Anthropocenic thought; first, the Anthropocenic trace in the geologic record names a commons from below insomuch as humanity is named as an undifferentiated “event” of geology; second, the Anthropocene highlights the material diversities of geologic bodies formed through historical material processes. This paper addresses the consequences of this geologic subjectivity for political thought beyond a conceptualization of the commons as a set of standing reserves. Discourses of limits and planetary boundaries are contrasted with the exuberance and surplus of fossil‐fuelled energy. Drawing on the political economy of Georges Bataille and the material communism of Maurice Blanchot, I argue for the necessity of a political aesthetics that can traverse the difference between common and uncommon experience in the formation of an Anthropocene commons.