The iron age in Mediterranean France: Colonial encounters, entanglements, and transformations

During the last seven centuries of the first millennium BC, the indigenous societies of Mediterranean France underwent a series of gradual social and cultural transformations that are linked in complex ways to their encounter and increasing entanglement with the broader Mediterranean world. This article presents a synthesis of current knowledge of this issue and explores some of the main themes guiding research. New evidence concerning the alien colonial agents (Etruscan, Greek, Punic/Iberian, and Roman), and the contrasting nature of their presence and power in the region, is discussed, as is evidence concerning forms of indigenous engagement with colonial states and paths of social and cultural change. The consumption of alien goods (wine, ceramics) and the adoption of foreign techniques and practices (ceramic production methods, coinage, writing) are examined in terms of the locally situated logic of demand and the ramifications for entanglement and change. Transformations in settlements, ritual spaces, funerary practices, and the agrarian landscape are discussed.     

Early international relations teaching and teachers in Australia: institutional and disciplinary origins

Drawing on the insights of the current literature concerned with the institutions which fostered and supported the emergence of the international relations (IR) discipline, this article reassesses the Australian contribution in the interwar years. From this period, teaching materials and surviving lecture notes, as well as documentation of Australian participation in the International Studies Conference, show that, contrary to the received view, academies and institutions supported a recognisable IR, albeit in its formative stages. Even by the early 1920s there was a developing awareness that ‘international relations’ was a discrete subject worthy of presentation in a specific curriculum. The Melbourne school initiated by William Harrison Moore exerted the greatest influence; an energetic pioneering effort in Sydney under H. Duncan Hall was not maintained after his departure. Law and history departments offered such courses, though their place in wider programs depended upon the contingencies of personalities and appointments. By the 1930s, IR teachers were familiar with the major methodological debates of the era in the UK and the USA. While consistent attention was devoted to international organisation, and ‘collective security’ had its champions, the predominant view, in the terminology of the ‘first debate’, was neither idealist nor realist.     

Colonial Australia,the 1887 Colonial Conference,and the Struggle for Imperial Unity

ABSTRACT

For historians interested in the settler colonial world, one of Professor John Darwin’s most important interventions has been to argue for the reintegration of the dominions into the wider history of the British empire. In re-engaging with the history of Britain’s white settler colonies in North America, Australasia, and South Africa, Darwin’s work has sought to emphasize the place of the dominions in relation to the rise and fall of the British world system, as well as their value as vantage points from which to consider imperial and global history more generally. In this regard, Darwin’s systemic approach has encouraged a more dynamic conception of ‘British world’ history – one deeply embedded in a series of overlapping imperial, regional, and international contexts. This article focuses on a particular moment in imperial history where some of the internal dynamics of the late-Victorian British world system, and the changing place of the settler colonies within it, were brought into sharp relief: the 1887 Colonial Conference. It argues that we might look to the conference as a valuable window onto the impact of Anglo-Australian relations upon the wider struggle for imperial unity in the 1880s.     

The 2012 TRIP survey of international relations in Australia: one problem to rule us all

This article analyses the results of the most recent and largest cross-national survey on the international relations discipline. Completed by scholars in 20 countries, the survey covered the areas of teaching, research, foreign policy, the profession, and the relationship between policy and academia. From an Australian perspective, the key findings include the strong link between what academics teach and research; the narrowing epistemological gap between the USA and Australia; the curious pessimism of scholars on a wide range of foreign policy issues; and the ability of scholars to define research quality independently of other national settings. The most significant and alarming finding, however, concerned how the present structure of the field is undermining scholars'attempt to forge closer, more influential ties with policy makers in Canberra. In fact, it is clear from the results that what academics research and how they go about it is actually counterintuitive to this goal. The article concludes with three recommendations aimed at rectifying this problem.     

Bridging the information gap: A survey of politics and international relations PhD students in Australia

This article analyses the results of the first exclusive survey of politics and international relations PhD students in Australia. The survey was completed by 186 students from 22 universities. Students were asked 54 questions covering five areas: candidate choices, degree structure, research interests, workload pressures and the role of the Australian Political Studies Association (APSA). Our findings indicate that students base their choice of institution on pre-existing personal relationships rather than university reputation or research expertise; want more coursework and methodological training; believe scholarship-application outcomes are not based on merit; feel they cannot meet the field's workload expectations; and are unaware of APSA. This article raises important questions about the opportunities and support that individual academics, departments and university administrations provide to potential and existing students.

本文分析了澳大利亚首次政治学与国际关系学博士生专门调查的结果。调查涉及22所大学的186位学生。这些学生回答了涵盖五个领域的54个问题,包括博士候选人选择、学位结构、研究兴趣、课业负担以及澳大利亚政治学会的作用。我们的研究发现：学生对院校的选择基于既有的个人关系而非学校的研究声誉;他们希望更多的课业、更多的方法训练;他们认为奖学金申请的结果根据的不是能力表现;他们认为自己达不到所学领域的课业期待;他们不了解澳大利亚政治学会。本文就个体院系管理方提供给在读和潜在学生的机会和支持提出了一些重要的问题。     

Colonial encounters,local knowledge and the making of the cartographic archive in the Venetian Peloponnese

Current research on the cartography of the Venetian Empire rests on a state-centred perspective which reduces maps to mere technical tools in the service of maritime expansion and colonial government. In contrast, this paper argues that such an approach cannot sufficiently account for the multiple ethnocartographic transactions between Venetian authorities and local communities which defined Venetian map-making projects. Taking the seventeenth-century conquest of the Peloponnese as its focus, the paper proposes to rethink the Venetian cartographic archive as constituted through a set of socio-cultural and political practices involving both colonial surveyors and native inhabitants. By analysing the assemblage of cartographic knowledge in the context of the encounter between colonisers and colonised, the paper examines topographical surveys as the product of cross-cultural communication shaped through negotiation, competition and unequal dialogue. Ultimately, the paper aims to show the heuristic value of a dialogic approach to cartography for a better understanding of both the colonial society of the Venetian Peloponnese and the making of knowledge in Venice's overseas empire.     

Reading Revolutionaries: Texts,Acts, and Afterlives of Political Action in Late Colonial South Asia

This essay maps out the discursive and political trajectories of the ‘revolutionary’ in Indian historical and literary worlds. Focusing on the Hindustan Socialist Republican Army and related interwar Indian anticolonial agitators, this essay reflects on the lineages, breadth, and productivity of the term. By tracing the figure of the revolutionary, we show that its genealogy reflects a wide range of political allegiances, ethical concerns, and aesthetic protocols. ‘Revolutionary’ not only suggests Marxist roots, but also reveals anarchistic, nationalistic, reformist, and socialist beliefs. Moreover, in our analysis, ‘revolutionary’ often escapes the grasp of the merely political: its use in popular discourse also suggests debates about violence, modernism, propaganda, cosmopolitanism, and utopianism. Consequently, we argue for the importance of historical context for understanding revolutionary thought, which is sensitive to an active rejection of rigid political categories or spectra.     

Asylum-seekers in Australia's international relations

The paper is divided into five sections. In the first, I offer some observations on the nature of 'sovereignty', and on the place of 'border controls' within sovereignty discourse. In the second, I discuss what it means to be a 'middle power', and what 'soft power' resources a middle power may need to use. In the third, I argue that crude populism has shaped recent responses to asylum-seekers, with scant regard to some of the wider consequences for Australia's reputation, but suggest that part of the blame lies with past failures of the foreign policy establishment to recognise genuine concerns entertained at mass level about the morality of Australian alignments and affiliations. In the fourth, I outline the key elements of Australia's recent policies towards asylum-seekers, and argue that they entail costs in terms both of Australia's reputation, and the nature of the Australian polity. In the fifth, I suggest some new directions to pursue.     

Mission Encounters in the Colonial World: British Columbia and South-West Australia

This paper considers various aspects of the interactions of missions and indigenous peoples in regions of Canada and Australia. An analysis of first encounters indicates that the introduction of Christianity was dependent on both evangelist and client population agreeing to a modus operandi for the mission. The structure and operation of the mission were determined by the pre-existing indigenous society and the financial and personnel resources of the mission organizations. Attitudes towards, and acceptance of, Christianity were not static, they depended on changing material and political circumstances both within and outside indigenous communities. This comparative analysis indicates that religious change was not only negotiated between missionary and "convert," but among indigenous peoples themselves. The decision to profess Christianity was not a one-off decision made by individuals or communities. Rather it was a long process of change which was contingent on the perceived advantages and disadvantages of the mission world and countervailingpressures from within indigenous and colonial societies.     

From colonialism to theology: encounters with Martin Wight's international thought

Martin Wight's writings range far more widely than those of most leading historians and theorists of International Relations. His thought escapes from the parochialism of particular academic disciplines and departments. It also escapes from the provincialism of the present, our preoccupation with immediate issues of foreign policy, which is a preoccupation with ourselves and our society. He grappled with some of the great questions of his era, from colonialism to nuclear war. But in doing that he tried to get beyond his time, by recalling other times when similar questions were current. The mark of a leading thinker and writer is the heavy weight of his thought on his readers. Martin Wight's writings left me with a number of ideas and suggestions the accumulative effect of which is the view I hold of International Relations.     

Multinational enterprises,international relations and international business: reconstituting intellectual boundaries for the new millennium

The rapidly changing nature of the international political economy along with its increasing complexity, poses challenges for both theoreticians as well as policymakers; the former in terms of developing innovative frameworks of analysis able to model and understand the constitutive nature and contours of its parameters; the latter in terms of developing suitable frameworks of analysis able to inform policy analysis and practical management strategies. This article explores these dilemmas from two disciplinary perspectives. First, from international relations (IR) theory, particularly how various theoretical approaches have failed to consider more fully the role of non-state actors like multinational enterprises (MNEs) despite the growth in their importance and the resources they control. Second, from the perspective of international business (IB) which, while focusing on MNEs, has done so in the absence of more contextual approaches that situate MNEs in power-political, regulatory, and inter-state environmental settings. By highlighting the weaknesses of both disciplinary approaches, the article then suggests that the construction of new interdisciplinary rubrics jointly created from IR and IB, offers a better means of appreciating the changing character of the global political economy and some of its most important actors and emerging processes.     

Narratives of de-secularization in international relations

ABSTRACT

This article explores how a particular narrative of de-secularisation, the ‘restorative narrative,’ is shaping US foreign religious policy and practice. It develops two arguments about efforts to stabilize religion as an object of governance and restore it to international politics and public life. First, this narrative re-instantiates and energizes particular secular-religious and religious-religious divides in ways that echo the narratives of secularisation that it claims to challenge and transcend. Second, it contributes to the emergence of new forms of both politics and religion that are not only subservient to the interests of those in power but marginalize a range of dissenting and nonconforming ways of life. This has far-ranging implications for the politics of social difference and efforts to realize deep and multidimensional forms of democratization and pluralization. The argument is illustrated through discussions of recent developments at the US State Department, the evolving practices of US military chaplains, and the politics of foreign religious engagement in the context of the rise of Turkish Islamist conscientious objectors.     

Foucault,realism and the power discourse in international relations

The work of Michel Foucault highlights the need to rethink the assumptions of disciplines such as international relations which have tended to remain narrow, universalist and positivist. In particular, the key concept of power has largely escaped critical inquiry. This article seeks to open up the power discourse in international relations by exploring the limits of traditional approaches such as realism and even critical theory, arguing for a ‘post‐positivist’ approach which incorporates Foucault's insights into the nature of power. Indeed, it goes beyond much of the ‘Third Debate’ in directly focusing on power and rearticulating its form and content as a category of analysis in international relations.     

Irruptions of the Dreamings in Post‐Colonial Australia

This essay is written round four ‘funny stories’ from Northern Australia. Metamorphosis instigated by a Dreaming is central to all four stories and this is why the stories are counted as ‘funny,’ and received with glee. The analysis illuminates a topic that has been attracting attention in recent contributions to Aboriginal ethnography: how Dreamings irrupt into contemporary histories and act in ways that have political significance, contesting whitefella paradigms and re‐asserting the world‐view of the original Australians.