A spatial analysis of crime in Vancouver, British Columbia: a synthesis of social disorganization and routine activity theory

This article investigates the spatial dimension of automotive theft, break and enter, and violent crime in Vancouver, British Columbia in 1996. The article uses and synthesizes social disorganization theory and routine activity theory as a theoretical backcloth and employs a spatial autoregressive regression procedure that accounts for spatial autocorrelation between crime rates and socio-economic characteristics at the census tract level. Strong support is found for synthesizing these two most common spatial theories of crime. In particular, high unemployment (social disorganization theory) and the presence of young populations (routine activity theory) are the strongest predictors of criminal activity.     

The distribution and morphometry of lakes and reservoirs in British Columbia: a provincial inventory

An inventory of provincial lakes and reservoirs has been developed to characterise and assess the distribution and morphometry of standing water bodies in British Columbia. In the province, there are over 241,500 lakes and reservoirs greater than 1,000 m ² in size. These water bodies cover 2.37 percent of the province area and contain an estimated 521 km ³ of water (312 km ³ in natural lakes and 209 km ³ in reservoirs). A hypsometric relation suitable for order-of-magnitude estimates of lake volume from lake area is presented. Based on the distribution and morphometric attributes of lakes, several distinctive limnologic regions were identified, including the northeastern Alberta Plateau (highest proportion of circular lakes), the southwestern Alberta Plateau (lowest lake density/coverage and highest proportion of irregularly shaped lakes) and the Milbanke Strandflat (highest density of lakes). Observed regional and scale-related patterns in lake distribution/morphometry appear to be largely related to geomorphic controls, particularly tectonic and glacial history. Large-scale hydrologic implications of these standing water bodies and potential ecosystem/water resource management applications of the provincial inventory are also discussed.     

Pastoral Power, Governmentality and Cultures of Order in Nineteenth-Century British Columbia

I deploy Michel Foucault's concepts of pastoral power and governmentality to investigate the material consequences of two very different visions of the governance of Native people in nineteenth-century British Columbia. This entails a consideration of these modalities of power, and of the usefulness of relocating them in a colonial context. But I also argue that the conceptions of order embedded within these two modalities of power bear the stamp of, and demonstrate, very distinctive cultural geographies.     

Elemental Analysis of Ochre Outcrops in Southern British Columbia,Canada

Ochre is a red mineral pigment that was a key element of social and ceremonial practices among cultures of the Pacific Northwest Coast. It is recovered routinely from archaeological excavations, is visible as pigment for pictographs, and is described in the historical record as a trade item and component of ceremonial practices. Despite its ubiquity in the archaeological record, it is difficult to interpret its significance without first understanding the nature of its procurement and distribution. As a step towards identifying procurement practices, trade and resource use, it is necessary to thoroughly characterize ochre outcrops with regard to their intra‐source and regional variability. We analysed ochre from three outcrops using INAA to determine their elemental chemistry. The purpose of this study is threefold: to provide an example of the range of elemental variability within and between outcrops, to illustrate the effect of scale and geomorphological processes on elemental compositions and statistical interpretation, and to create a database of known deposits in southern British Columbia. The results demonstrate that ochre deposits may be differentiated on the basis of their chemistry, and that conservative statistical interpretation needs to be employed to assess true elemental variability within and between ochre deposits and regions.     

The construction of heritage: The domestic context and its implications

Abstract

A fundamental question in heritage studies is how heritage is constructed, how selection processes operate to transform some places, objects and practices into heritage and not some others. A significant site for heritage construction is the family and its relation to its material culture. The present Survey analyses how individuals within families relate to favoured objects and shows that the creation of material identity is crucial to a family's sense of wellbeing. However a gender difference emerges; for men the passage of time produces significant objects which are valued accordingly, but for women, objects are the passage of time. This has a significant impact on what eventually emerges as family heritage, and consequently upon how public heritage is created.     

An Experiment in Political Communication: The British Columbia Citizens' Assembly on Electoral Reform

The British Columbian Citizens' Assembly on Electoral Reform comprised a representative group of 160 randomly selected voters who were empowered to review the Province's electoral system and to decide if change was needed. It first met in January 2004 and issued its final report in December of that year. The Assembly has since been hailed as a democratic invention and attracted worldwide interest as a remarkable experiment in deliberative democracy. Its Terms of Reference required that it consult British Columbians. It did so via a series of public hearings held across the Province, and by establishing a website to publicise its purpose and to obtain public input. Hence, the Citizens' Assembly provides a case study or natural experiment that permits the comparative assessment of two very different forms of political communication – one traditional and the other a form of ‘e-consultation’, relying on newer information and communications technology. Based on published sources, as well as interviews with former members of the Assembly, this paper investigates the public input the Assembly obtained, and considers whether ‘e-consultation’– as is often claimed – does allow citizens to genuinely contribute to the making of public policy.     

Mission Encounters in the Colonial World: British Columbia and South-West Australia

This paper considers various aspects of the interactions of missions and indigenous peoples in regions of Canada and Australia. An analysis of first encounters indicates that the introduction of Christianity was dependent on both evangelist and client population agreeing to a modus operandi for the mission. The structure and operation of the mission were determined by the pre-existing indigenous society and the financial and personnel resources of the mission organizations. Attitudes towards, and acceptance of, Christianity were not static, they depended on changing material and political circumstances both within and outside indigenous communities. This comparative analysis indicates that religious change was not only negotiated between missionary and "convert," but among indigenous peoples themselves. The decision to profess Christianity was not a one-off decision made by individuals or communities. Rather it was a long process of change which was contingent on the perceived advantages and disadvantages of the mission world and countervailingpressures from within indigenous and colonial societies.     

Testing Alternative Theories of Agenda Setting: Forest Policy Change in British Columbia, Canada

In an effort to add to our understanding of why government chooses to take actions in certain situations and not others, this article applies competing theories of agenda building to a specific environmental issue, forest policymaking in British Columbia (BC), Canada. Clearly, how well BC and the rest of Canadian provinces manage their forests and other natural resources will contribute to the ability of Canada as a whole to become a sustainable society. In the 1990s the BC government enacted the Forest Practices Code, a comprehensive approach to managing the province's forests. This study relies on several different theoretical approaches to explain how such an ambitious program was developed and implemented. How difficult and complex environmental issues manage to reach the political agenda is crucial to our understanding of policy change and is addressed in this study.     

Negotiating the production of space in Tl'azt'en territory, Northern British Columbia

Societies produce the space in which they operate through social practices that visualize, administer, and use lands and resources. Because Native peoples have held relatively little political power, their ability to influence the production of space has received little attention. Yet the superimposition of Euro‐Canadian social practices onto Native spaces rarely erased native spatiality, but rather created a territory made up of shared and hybrid spaces which resulted from the interaction of Native and Euro‐Canadian societies. This paper suggests that the social processes involved in the production of space are perhaps most visible when two parties are negotiating the allocation and management of lands and resources. In the 1970s the Tl'azt'en engaged in negotiations over the construction of a railway through their territory. Through the negotiations Tl'azt'en social and economic goals were inscribed to a significant degree in the spatial organization of the territory. Like current treaty negotiations, the 1970s negotiations involved compromises by both parties, and resulted in the creation of new hybrid social spaces which reflected the goals and strategies of both groups. Les sociétés produisent l'espace dans lequel elles opèrent à travers des pratiques sociales qui visualisent, administrent et utilisent les terres et les ressources. Parceque les peuple Natifs ont eu relativement peu de pouvoir politique, leur capacitéà influencer la production de l'espace a reçu peu d'attention. Cependant, l'imposition de pratiques sociales Euro‐Canadiennes sur les espaces Natfs a rarement effacé la spatialité indigené, mais a plutôt crée un territoire composé d'espaces partagés et hybrides, résultat de l'intéraction des sociétés indigènes et Euro‐Canadiennes. Cet exposé suggère que les procédés sociaux impliqués dans lá production de l'espace sont peut‐être plus visibles quand deux partis négocient l'allocation et la gestion des terres et des ressources. Dans les années 70, le peuple Tl'azt'en s'est engagé dans des négociations au sujet de la construction d'un chemin de fer à travers leur territoire. Dans ces négociations, les buts sociaux et économiques du Tl'azt'en furent inscrits à un degré significatif dans l'organisation spatiale du territoire. Comme les présentes négociations de traité, les négociations des années 1970 ont impliqué des compromis par les deux partis, et ont résultéà la création de nouveaux espaces sociaux hybrides qui reflétaient les buts et stratégies des deux groupes.