Constructing contemporary artistic identities in Toronto neighbourhoods

This paper examines the role of the neighbourhood in the construction of artistic identities. Drawing upon in‐depth, semistructured interviews with Canadian visual artists from Toronto, I identify some of the common features of downtown Toronto neighbourhoods where artists congregate. I demonstrate that artists are drawn to neighbourhoods that have not been gentrified and do not directly reflect current dominant values in society. I focus, in particular, on the importance of marginal niches of improvisational space within the urban fabric. Marginal spaces, often neglected and overlooked, weakly classified and in a state of becoming, I argue, are essential to the development and sustenance of an artistic identity .     

Religious transnationalism among Ghanaian immigrants in Toronto: a binary logistic regression analysis

Thanks to pioneering work within anthropology, students of international migration acknowledge that most immigrants do not sever their ties with the homeland, but rather maintain them through a variety of cross‐border relationships. While scholarly work has proliferated, since the early 1990s, over the transnational economic and political activities of immigrants, to date, only few analysts have examined the religious practices with which immigrants sustain memberships in multiple locations. In addition, most available studies on transnational migration has dwelled on qualitative methods, such as participant observation, focus groups discussions and in‐depth interviews with a handful of informants, with little or no inclination towards the quantitative measurement of key variables implicated in the process. The prevalence of ethnographic methods in this area of research has, quite understandably, engendered charges of exaggeration, given the tendency of such techniques ‘to sample on the dependent variable’, to borrow the phrase of Alejandro Portes. Using data collected from a survey among Ghanaian immigrant congregations in Toronto, this study seeks to statistically predict the propensity to engage in transnational religious practices by way of a binary logistic regression analysis. In addition, the study examines how the transnational religious activities of the sampled immigrants relate to, overlap with, and differ from other kinds of transnational practices they pursue.     

Stereotypes and Ambivalence: The construction of domestic workers in Vancouver,British Columbia

This article examines stereotypes of Filipina and British nannies presented by nanny agents in Vancouver, Canada in a series of interviews conducted in 1994, and then considers the influence of these stereotypes in structuring the work conditions of each group of domestic worker. Working with Bhabha's concept of ambivalence and Kaplan's ideas about the 'impossibility' of the concept, 'mother', the agent interviews are then reread for signs of inconsistency and ambivalence. The British nanny is portrayed as both superior in terms of training and temperament, but cold and controlling. The Filipina nanny is both uncivilised and poorly motivated, and well-educated. These ambivalences are read in terms of anxieties about maternal substitution, colonial pasts, racial difference, and working mothers. Some implications of the inconsistency in agents' portrayals of Filipina nannies for political practice are briefly outlined.     

Space-time geography of female live-in child domestic workers in Dhaka,Bangladesh

Live-in child domestic workers in Bangladesh often experience the surveilling power of their employer's gaze as a Foucauldian panopticon, which both disciplines and engages children in forms of self-discipline. I argue that female child domestic workers in particular have a form of ‘thin’ agency whereby they are severely restricted in their abilities to make independent decisions or to act to their own benefit. I ethnographically unpack the concept of thin agency by analyzing material, cultural, spatial and discursive constraints that both employers and female child domestic workers engage in their daily lives.     

The spatial dimension of agency: the everyday urban practices of Filipina domestic workers in Amman,Jordan

This article examines the strategies that Filipina migrant domestic workers in Jordan have developed to create new opportunities within the restrictive Kafala migration system. Based on short-term live-in contracts, the Kafala system tends to confine migrant women to employers’ homes, thus restricting their access to urban amenities and limiting their interactions with co-ethnics. However, Filipina migrant domestic workers transform temporary migration into a longer-term experience by increasing their knowledge of the city and going from live-in workers to live-out or freelance workers. This article contributes to understandings of migrant women’s agency by considering the spatial construction of agency in urban spaces. I argue that space and agency are entwined. In order to highlight the spatial dimension of agency, I use the concept of ‘regime of visibility’ to show how migrant women make their agency visible to others by accessing public spaces. Connecting agency with regimes of visibility allows me to question the place and role of migrant women in urban public spaces. Especially, I analyze that tensions in public spaces are not merely a reaction to the presence of women, but are also intended to prevent the visibility of individual agency.     

Negotiating gender dynamics in heteronormativity: extramarital intimacy among migrant Filipino workers in South Korea

This article examines the liminal space that exists both as a structural condition engendered by transnational migration and as a state that is self-consciously carved out by migrants. It demonstrates that this space provides the grounds for migrants to develop ‘deviant heterosexuality’, such as extramarital relationships while simultaneously causing dilemmas and contestation of gender dynamics in conjugal and familial relationships. Drawing on ethnographic research and in-depth interviews, I elucidate the extramarital relationships among migrant Filipino workers in South Korea. By incorporating discussions of ‘queer heterosexualities’ and Hubbard's geographical engagement of sexuality into analysis, I argue that migrants' extramarital practices are shaped not only by dominant discourse, but also through the particular social and spatial positioning of individuals. First, I demonstrate that the liminal space gives migrant Filipino workers a certain degree of autonomy from the power and ideological interventions of both sending and host societies. Second, I highlight the liminal space that is extended by migrants themselves, especially through the increasing economic ability and mobility of migrant women, which can reconfigure the modes of heteronormativity and gender structure in conjugal, familial and extramarital relationships. In the end, I argue that transnational migration results not only in provisional liminality but also prolonged liminality through migrants' initiative in pursuing their desired heterosexuality and their endeavour to convert extramarital relationships into long-term intimacy. This study contributes to the discussion of the interplay between heterosexuality/heteronormativity and gender in recent human migration.     

Racial vibrations,masculine performances: experiences of homelessness among young men of colour in the Greater Toronto Area

This article explores the connections between race, masculinity and urban space in the lives of Canadian-born young men of colour (aged 17–26) who have experienced homelessness in the Greater Toronto Area (GTA). It is based on ethnographic research including 40 interviews and eight ‘Where-I-Live-Tours’ of the city by the author and participants. This study explores the intersections between racial emergences and masculine performances in the lived experiences of homelessness, drawing connections between spatial representations and material experiences. It utilizes the concepts of affect and ‘racial vibrations’ to show how race emerges differently in different areas of the GTA. There exists a constant racial ‘vibe’ in the suburban areas of the GTA, whereas there is a vibrating whiteness that obscures racial events in downtown Toronto spaces. In both cases, the emergence of race contributes to continued oppression based on the intersections of racialized masculinities and homelessness.     

Keeping the Network out of view: Mining,Distinctions and Exclusion in Melanesia

ABSTRACT This paper examines the ‘property effects’ surrounding competition over access to mining benefits in Papua New Guinea. Under conditions of rapid social change engendered by large scale resource extraction, Lihirian islanders have increasingly recalibrated their social networks, manifest through shifting notions of sociality and obligation, and ownership strategies that seek to limit other people's claims to wealth. These local changes are paralleled by larger and more paradoxical processes: although the state uses the mining project to consolidate itself, Lihirians have consistently challenged the state through their attempts to appropriate the mine for their own ends. By keeping the multiple layers of their social networks out of view, Lihirians deny the connections that can provide others with access to benefits. In considering the strategic responses to the inequalities, discontents and inconsistencies of life in modern Papua New Guinea, it becomes apparent that questions of property are simultaneously questions about identity and belonging.     

Property and Propriety: Jewish Landlords in Early Twentieth-Century Toronto

Drawing on literatures on the social construction of place and identity, and on the changing nature of urban property ownership, this paper examines Jewish immigrants to Toronto as housing landlords, situating their activities in the context of wider changes in the city's housing market and of their needs to raise capital, achieve status and foster group identity. Using archival and newspaper evidence to reconstruct the behaviour of individual landlords, it is argued that ownership of inner-city property fulfilled numerous functions, especially related to other aspects of business proprietorship, but that it also accentuated the geographical concentration of poorer Jews, with critical implications for their relations with non-Jews.     

The particularities of place: geographies of gendered moral responsibilities among Latvian migrant workers in 1950s Britain

It is now widely accepted that gender relations take a spatially specific form. Distinctive national, regional and local patterns in the ways in which men and women divide paid labour and caring work result in an uneven geography of the total work of social reproduction and, it has been argued, distinctive regional or local gender cultures. It is also clear that the overall gender order and its geography undergo periodic change. Currently in Britain, and in many other industrial nations, the old gender order of industrial Fordism is collapsing and the traditional moral certainties of that period, perhaps most dominant in Britain in the 1950s, are being renegotiated. In the 1950s, women were expected to seek personal development by the direct care of others, whereas men fulfilled their moral obligations towards others by sharing the rewards of their independent work achievements. However, even during the 1950s, there was considerable diversity in the ways in which women and men undertook the social obligations of care and the division of responsibility for the total burden of social reproduction, especially among households in which women's labour market participation was significant. In this paper, drawing on oral histories undertaken with migrant women who came to Britain in the late 1940s from Latvia, I examine the gendered divisions of labour they established in the 1950s and critically assess the significance of spatially differentiated gender cultures for this group.     

Residential segregation and inequality: Considering barriers to choice in Toronto

Segregation of visible minorities has persisted throughout time in Toronto. In examining these concentrations, the literature has been heavily focused on the notion that visible minorities are choosing to live in proximity to their respective ethno-racial groups and that these are spaces of aspiration rather than marginalization in Canada. This paper raises questions about the assertion of “self-segregation” by emphasizing affordability constraints on residential choices that are often rooted in discrimination in the labour market. Census data from 2016 and an adopted neighbourhood classification scheme were used to understand the spatial patterning of visible minorities in the Toronto census metropolitan area and highlight differences in the socio-economic characteristics of visible minority dominant and white dominant census tracts. The findings invite the inference that economic opportunities play a critical role in the residential choices of visible minorities and raise concerns about the quality of life in visible minority neighbourhoods. This research contributes to our understanding of how social inequalities have impacted the socio-spatial organization of the city of Toronto.     

A Delightful Odor to the Breath: Toothpaste in Nineteenth-Century Toronto

The Bishop’s Block site in downtown Toronto contained the foundations of four townhouses constructed between the 1830s and 1860s, which were occupied as private residences into the early twentieth century. From this site came a ceramic container of “Atkinson’s Celebrated Parisian Toothpaste,” a commercially prepared product developed in the late 1850s to appeal to people worried about having a bright smile, sweet breath, and impeccable hygiene. Cleanliness and social acceptability became ever more intertwined during the Victorian era, while epidemics remained a grim reality. In this context we see toothpaste transform from a product used by a narrow segment of the population at the beginning of the nineteenth century into a more widely adopted badge of cleanliness at the close of the nineteenth century.     

Trans migrations: Seeking refuge in “safe haven” Toronto

Trans and gender nonconforming (TGNC) people who make refugee claims in Canada negotiate a complex nexus of identity, belonging, and citizenship. Drawing on insights from TGNC refugees, immigration lawyers, and frontline workers, in this paper we examine the ways the state controls the trans body through the refugee claims process and in the process of integration into life in Canada, while also highlighting trans refugee methods of survival and resistance. What emerges is an understanding of the ways that refugees navigate the tension between gender, sexuality, and homecoming as both intimately felt and geopolitically managed. We convey TGNC refugee narratives to demonstrate how they both confirm and expand upon the existing literature on Canadian LGBTQ+ refugees. TGNC refugees' experiences at the Immigration and Refugee Board confirm insights from existing LGBTQ+ refugee studies. However, TGNC refugees' day-to-day lives differ significantly from LGB refugee lives as recounted in the literature. In TGNC refugees' attempts to access gender-affirming documentation, healthcare, housing, and income, they confront distinct systems of transgender exceptionalism, border imperialism, and racial and heteropatriarchal capitalism that limit their access to basic necessities and impact how they build home both conceptually and materially.     

Making Distinctions: The Contribution of Hector Landouzy to Differential Diagnosis in Relation to Hysteria and Epilepsy

Hector Landouzy (1818-1864) is known for his Traité Complet de l'Hystérie (1846), which was crowned by the Académie de Médecine, but this work is not given much importance in historical accounts. It deserves more attention because it was more than an orthodox statement about the nature of hysteria. In the context of the diagnostic confusion between epilepsy and hysteria, it introduced a method of presenting criteria to facilitate diagnosis. An examination of French authors on epilepsy and hysteria in the second half of the nineteenth century suggests that this method probably set the example which was to be followed by later clinicians, including Charcot at the Salpêtrière.     

A changing sense of Somaliness: Somali women in London and Toronto

This article considers how direct and indirect transnational linkages influence Somali refugee women settling in London, England and Toronto, Canada, and lead to shifts in identity in resettlement contexts. Drawing on interviews with Somali refugee women and discussions with resettlement staff, this article shows that under influences of distant and local linkages with other Somalis and through the cultural and social influences of the receiving society, Somali women develop a changing sense of their own Somaliness. The article argues that indicators of belonging, such as dress, religion and language, come to hold new and increased value within the new context, and familiar facets of national, cultural and religious identity shift in significance in response to competing influences and are used as intentional signifiers of identity.     

Resisting the creation of forgotten places: artistic production in Toronto neighbourhoods

This article analyzes semi-structured interviews with contemporary visual artists from Toronto, Canada, to explore the relationship between artists, memory, and place. The focus of the article is on three neighbourhoods in downtown Toronto that have the potential to become forgotten places of artistic production: Yorkville, King Street West and The Junction. Through an analysis of artists' spatially grounded narratives about these three neighbourhoods, I reveal how the intense emotional and material connections that artists have to places have the potential to challenge the loss of collective urban memory. This article contributes to intersecting literatures on neighbourhood change, artistic production and the importance of vernacular memory in urban cultural geography.     

The Toronto Women's Bathhouse Raid: Querying Queer Identities in the Courtroom

In 1998 the Toronto Women's Bathhouse Committee (TWBC) organized the “Pussy Palace”, Canada's first women's bathhouse event. Held semi‐annually at a gay male bathhouse in downtown Toronto, this newly emergent and potentially transgressive form of identity politics and spatial organizing caught the eye of the policing arm of the state; charges were laid and a public trial ensued. Through an analysis of the court decision and mainstream and alternative press coverage of the Pussy Palace, in this paper we explore the unstable and highly transitory operation of “queer” sexual citizenship within the confines of both the homonormativity of the gay and lesbian community and the regulatory regimes of the nation state. We argue that the policing and judicial institutions of the state seek to neutralize the potential transgressiveness of queer identities by absorbing them into hegemonic nationalist and citizenship discourses.