Attempts at an Arab‐Jewish agreement in Palestine during the thirties

The article argues that a central aspect of Israeli-Polish relations before 1967 was their tripartite nature, involving the two states and Polish Jewry. The main goal of Israeli diplomacy in Poland, to which it subordinated a variety of interests, even those that were central to Israel's foreign policy, was the immigration to Israel of Polish Jewry. The three elements of the triangular relations (Israel, Poland, and Polish Jewry) influenced one another through their policy and behavior, monitored each other, interpreted each other's actions, and reacted accordingly. The aliyah from Poland engendered a new dynamic in the relations. Israel was able to implement its nation-building policy through the immigration of a desired element, and the Polish authorities, by allowing emigration of an unassimilable ethnonational minority, homogenized the nationalizing Polish state. After the massive emigration of the Jews, another element connecting and reshaping the three sides of the triangle emerged: the competition to represent the memory of Polish Jewry, conceived, too, as an instrument in the nation-building process of both states.     

Svalbard‐centre and periphery

From an ethnological point of view, the Arctic archipelago of Svalbard above all constitutes a meeting place of many different ethnic groups and cultures: From time to time its natural resources have been utilized by entrepreneurs of several nationalities, with the aid of multi‐ethnic crews and parties and with varying resources in mind. Thus, the Dutch and English whaling, from about 1600, was to a large extent based on the skills of Basque harpooners. Russian parties wintering on Svalbard had their homelands in the “Pomor” villages on the shores of the White Sea, where Russians, Karelians, Saami and other ethnic groups were repre ‐sented. The Norwegian exploiters came from similar multi‐ethnic communities.

In outlining two perspectives of Svalbard cultural research I want to start out by referring to an 18th century Russian settlement, situated at the inlet called Trygghamna, or “Safe Harbour”, on the north side of the Ice Fiord. This settlement was excavated in 1960, under the guidance, of the late professor Helmer Tegengren of Åbo Akademi University in Åbo (Turku), Finland. Being a member of his team I had the opportunity of making observations of my own, but on this occasion my point of departure is based on the results of this excavation put forth by Tegengren in 1962. Tegengren had intended to summarize the results of his three expeditions to Svalbard, but unfortunately never had strength enough to carry out this work before his sudden death in 1974.     

‘For the Honor and Glory of the Jewish People‘: Arendt’s Ambivalent Jewish Nationhood

Observers of German-Jewish political theorist Hannah Arendt often disagree on her politics, yet many view her as a staunch early critic of Zionism. Whereas her criticism of Israel rendered her unpopular in the American-Jewish and Israeli communities for many decades after 1948, commentators more recently have come to see her perspective as a prescient assessment of the ills of Jewish nationalism. This interpretation, however, fails to grasp the complexity of Arendt‘s political views of Zionism in particular and of Jewish nationhood in general, which evolved over time and remained ambivalent from her early to her late works.     

Telescopes and pile‐ups

Victor Barnouw. Culture and Personality (rev. ed.). Homewood, III.: The Dorsey Press, 1973. xiii + 511 pp. Figures and index. $12.95.     

The Jewish diaspora and Israel: belonging at distance?

The involvement of diasporas in the advent of modern nationalism is not a new phenomenon: already in the 19th century some diasporas wanted to ‘normalise’ their national existence by building a state of their own. However, with the growing globalisation trend in the 199'0s , especially in the areas of transportation and communication, Benedict Anderson put forward the idea of long‐distance nationalism (LDN), as a new way of linking diasporas and the national project and thus creating a more intense sense of belonging. LDN has been characterised by him as having two main features: its unaccountability which allows for intense political radicalism, and its instrumental function for strengthening ethnic identity in the diaspora and thus a sense of belonging. I will test those hypotheses in the case of the archetypal Jewish diaspora.     

First‐world clinical anthropology and third‐world health issues

Golde, Peggy & Demitri B. Shimkin, eds. Clinical Anthropology: A New Approach to American Health Problems. Lanham, Md.: University Press of America, 1983. xxi + 456 pp. $17.75 (paper).

Morgan, John H., ed. Third World Medicine and Social Change: A Reader in Social Science and Medicine. Lanham, Md.: University Press of America, 1983. ix + 317 pp. $26.25 (cloth), $14.00 (paper).     

Max Mara and the origins of Italian ready‐to‐wear

This article charts the establishment and expansion of the ready‐to‐wear Max Mara label before the birth of the Max Mara group in 1967. Until recently, little consideration has been given to the evolution of Italian fashion, and few histories of dress or Italian culture even mention its presence before the 1970s. Still fewer acknowledge the crucial emergence of fashionable ready‐to‐wear in Italy in the 1960s, in which Max Mara played a key role, and which anticipated the international success of ‘Italian style’ in the 1970s and 1980s.     

Tracing a rune‐carver by groove profile and cut‐marks

Different features of the incised grooves of the runes and ornament on some milestones are registered in minute detail. The measurements are computerized for statistical analysis, thus making the identification of different cutters possible. The study provides evidence that the runes and the ornament on some stones were actually executed by different hands.