Multiply Situated Strategies? Multi-Sited Ethnography and Archeology

Recent literature hails George Marcus’ multi-sited ethnographic strategy as a potentially useful approach for juxtaposing relations that transcend conventional spatiotemporal boundaries of archeological sites. Emerging from these discussions is what has been labeled multi-sited archeology, adapted from multi-sited ethnography to serve archeologists’ interests in comparing locales, multi-scalar connections, and local–global relations. Following a brief overview of multi-sited ethnographic principles, a review of the archeological literature exposes how archeologists are increasingly engaged with parts of multi-sited ethnography in practice, but in ways that remain, in our critical discussions, largely disengaged with the genealogy and idiosyncrasies of the approach’s foundational elements. Convergences and disjunctures between multi-sited strategies in ethnographic and in archeological practice are explored; these provide the basis for suggesting what might be a multi-sited archeology, illustrated here by a case study about the early New England iron industry. While multi-sited ethnography clearly cannot be a copy-and-paste application in archeology, its distinctiveness and usefulness in archeological comparisons is open to debate.     

G��n��alogie du Symbolique et Arch��ologie de la Th��orie la Trajectoire d��enzo Melandri

Enzo Melandri represents an atypical route in Italian epistemology. Critic of neopositivism, he studied the relations between symbolic formations of theories and actual experience via the concept of schematism. He aimed to reincorporate science into the totality of praxis by articulating a phenomonology and archeology of knowledge. Epistemology thus becomes a meditation on the meaning of scientific reason and on its links to society.     

Heritage landscapes compared/contrasted,contested/interpreted,lost/won

The landscape concept plays a growing role in anthropology and archeology, especially for discussions of “heritage landscapes.” Landscape has long been a central theme in geography, but with democratized Geographic Information Systems (GIS), that theoretical legacy can be overlooked. Critical theory based on international examples shows that heritage landscape designation is socio-politically charged, with indigenous voices often drowned out by those of experts representing governments, international agencies, and industry. Study of North American archeological bison-kill sites as landscapes long predates “formally named landscape archeology”, but their protection and interpretation remain challenging. Involvement of indigenous people in heritage landscape preservation is inadequate and must be strengthened.     

地图投影与全球地缘政治分析:一种空间认知的视角

地缘政治分析离不开地图。在全球地缘政治分析中,作为世界地图基本空间框架的地图投影通过变形为人们架起了一座"认知的桥梁"--一种空间认知的视角,包括结构、中心方位、距离和面积四种认知。它们在人脑中组合成世界意象地图,为全球地缘政治分析营造了一个多维的空间思维条件。世界观念研究、地缘动态研究,地区研究和全球性问题研究都离不开全球地图投影。总之,地图投影对于国际关系研究具有重要价值。     

Discourse analysis and non-representational theories in heritage studies: a non-reductionist take on their compatibility

ABSTRACT

In the last ten years or so, we have witnessed a shift towards so-called non-representational theories in heritage studies. In non-representational theories, one is interested in cognition, affect, and emotion, as well as textual or visual representations of heritage. This turn can be viewed as a prolongation of the popular approach of analysing heritage as discourse, in which heritage is viewed as a cultural process from which the objects of heritage evolve. However, this paper will demonstrate that some proponents of non-representational theories seem to have overlooked an already established linguistic tradition of analysing affect and emotion ‘in’ texts. Since human affect and emotion are linked with semiotic meaning-making, I argue that it is futile to attempt to separate discourse analysis and non-representational theories. I forward an argument that Critical Discourse Analysis (CDA) and Critical Realism (CR) as a philosophy of science may serve as platforms where non-representational and representational approaches can meet to more fully grasp how we represent and respond to heritage.     

在“南水北调中线工程考古发现与研究学术研讨会”上的讲话

本文为作者代表中国考古学会在"南水北调中线工程考古发现与研究学术研讨会"上的讲话:一、为什么要保护好文物;二、考古学在文物保护中的位置;三、考古学如何在文物保护中发挥作用;四、此次会议取得的成果。     

Differentiated treatment of deviancy at death as revealed in anthropological and archeological material

Social deviancy has been observed among all groups by sociologists. To distinguish normal from deviant social personae in archeological material, a set of hypotheses has been formed and tested in ethnological examples of burial customs relating to social deviants. These hypotheses refer to the variety of the definitions of deviancy among different social groups, and to the dependence of the definition upon the type of evaluation elicited from the collective opinion of the group and upon the level of the social complexity of the group. Although there are a number of difficulties in testing these hypotheses in archeology, nevertheless there exist several archeological cases that would seem to confirm one of the hypotheses proposed in this paper.     

How the Olmec used bitumen in ancient Mesoamerica

Bitumen, found in abundance in Mesoamerica’s southern Gulf Coast region in natural seeps and in many archeological contexts, is an important economic resource and exchange item that has received little consideration in Mesoamerica. Analyses of archeological, ethnoarcheological, and experimental data provide insights on the organization of bitumen processing activities, and the end product (archeological bitumen), which the Olmec (1200–400 BC) used in the production of many items. Archeological data are derived from investigations at El Remolino and Paso los Ortices— two Early Formative period levee sites in the San Lorenzo Olmec region. Our findings suggest that among the Olmec, bitumen processing was organized as a specialized activity, involving multiple production stages, but not necessarily elite involvement or control.     

WHAT IS HISTORY? WHAT IS LITERATURE?

Ivan Jablonka seeks something other than a mere combination of history, social science, and literature. He would like history, itself understood as a social science, to be a literature of the real world. He is also interested in literature informed not only by the results but, more important, by the forms of reasoning and inquiry of history and related social sciences (notably anthropology and sociology). Jablonka's own positioning within the Annales seems obvious, notably in his stress on cognition, problem‐oriented research, and the status of history as a social science. But the attention and research devoted in the work of scholars in and around the Annales to the relations among history, literature, and fiction have not been pronounced, and in this context Jablonka inflects the understanding of history in relatively underdeveloped directions. Despite possible disagreements one may have over specific issues, Jablonka's thought‐provoking book raises very important questions, opens many significant avenues of inquiry, and seeks a desirable interaction between historical and literary approaches.     

Adhesion An Interdisciplinary Science

Abstract

The interdisciplinary science of adhesion is built upon contributions from the classical branches of science: chemistry, physics and mathematics, and some of their more specialized subdivisions such as polymer chemistry, surface chemistry, rheology and continuum mechanics. An historical review of the development of adhesive technology stresses the role of polymer chemistry in the advances made in modern adhesion technology, but many other disciplines have contributed. Their roles are discussed from the point of view of adhesion theories that are biased toward one discipline or another. Such bias can lead to fallacy. Challenging adhesion problems still exist and their solution will involve other disciplines, like biology and medicine.     

Inconspicuous Consumption: Non-Display Goods and Identity Formation

In the study of ancient material culture, archaeologists have primarily focused on the use of objects for display and communication. This social function of material culture could only have developed on the basis of individual cognitive capacity for the use of goods as materializations of symbolic behavior. To explore the deeply held relationship of identity to material culture, this paper focuses on goods that are utilized away from the gaze of others. Using examples from the ethnographic present such as pharmaceuticals, underwear, and hygiene products, I develop the idea of “reflexive identity” to describe how people use material objects in private to define themselves prior to and independent of their social roles as perceived by others. The act of daily identity creation and affirmation through goods, particularly those that are inexpensive and disposable, indicates the extent to which human cognition and psychological sense of self are inextricably linked to the handling of material culture. The archaeological application of a reflexive identity enables us to understand how ordinary goods are a fundamental component of identity formation prior to and independent of individuals’ engagement with others.     

Rethinking Power and Authority: Symbolic Violence and Subjectivity in Nepal's Terai Forests

Recent work on authority, power and the state has opened up important avenues of inquiry into the practices and contexts through which power is exercised. Why certain forms of authority emerge as more durable and legitimate than others remains a challenge, however. In this article we bring together two bodies of thought to engage this issue, feminist theories of power and subjectivity and Bourdieu's ideas of symbolic violence, in order to explore how power and authority are reproduced and entrenched. Our purpose is to advance theorizing on power and authority in the context of contentious political situations and institutional emergence. This unusual theoretical synergy allows us to illustrate how power is exercised in relation to natural resource management and the ways in which the conflict/post‐conflict context creates institutional forms and spaces which simultaneously challenge and reinforce antecedent forms of authority. To animate our theoretical concerns, we draw on work in community‐based forestry in Nepal, with a focus on some of the conflicts that have arisen in relation to the valuable Sal forests of the Terai, or lowland plains.     

Interactions between urban systems and localized productive systems: An approach to endogenous regional development in terms of innovative milieu

From the 1970s onwards, the regional development suffers a change in its nature: it becomes more and more endogenous. The transition from a perspective of development from above to a perspective of development from below, and the transition from a problematic of redistribution to a problematic of resources creation, need more than a readjustment of the existing regional theories. It turns out to be necessary to focus on the endogeneization of the development mechanism, i.e. on the interactions leading to transformations and adaptations of localized production systems. In fact, it is a matter of building up theories of change that would be able to explain how a region can generate mechanism of wealth creation from its specific resources. Now, these different processes are closely connected to urban organization and their implementation depends on the milieu (i.e. innovative or non‐innovative).     

Mapping the audit traces of interdisciplinary collaboration: bridging and blending between choreography and cognitive science

ABSTRACT

Two long-term sci–art research projects are described and positioned in the broader conceptual landscape of interdisciplinary collaboration. Both projects were aimed at understanding and augmenting choreographic decision-making and both were grounded in research conducted within a leading contemporary dance company. In each case, the work drew upon methods and theory from the cognitive sciences, and both had a direct impact on the way in which the company made new work. In the synthesis presented here the concept of an audit trace is introduced. Audit traces identify how specific classes of knowledge are used and transformed not only within the arts or sciences but also when arts practice is informed by science or when arts practice informs science.     

DARWINIAN WE ARE NOT: COUNTERFACTUALISM AS THE NATURAL COURSE OF HISTORY

This article considers Peter Bowler's recent contribution to the genre of counterfactual history as exemplifying a “restrained” counterfactual framework, one that must downplay the role of contingency in the historical process in order to present what Bowler calls a more “natural course” of historical development. This restrained counterfactual methodology is discussed with reference to analogous debates within evolutionary science about the competing roles of contingency and convergence in the history of life, along with recent work done within the humanities about the more subtle nuances of counterfactual reasoning. Although there is little doubt that Bowler's study will help legitimize the genre of counterfactual history, it is argued that the role of contingency—once thought to be integral to the counterfactual—has been necessarily minimized in order to construct a narrative that is a plausible counterfactual history of science. It is in this way that Bowler's world without Darwin sheds light on our historiographical preconceptions about what makes for a plausible historical narrative.     

Defining the community of interest as thematic and cognitive regions

When deciding where to draw the boundaries for electoral districts, officials often strive to ensure that communities of interest are not split up but kept wholly within those boundaries. But what constitutes a community of interest is vague, with legal and academic sources describing either a thematic region with shared demographic and land-use traits, or a cognitive region that is meaningful to people and commonly agreed upon. This study, conducted in the city of Santa Barbara, California, seeks to identify communities of interest at the sub-city level as both thematic regions—by clustering Census tracts and land parcels according to classes of relevant variables—and cognitive regions—by surveying residents about the size and locational extent of their community and finding areas of agreement. We then assess the degree to which the two types of regions overlap as a way to evaluate how well the two meanings correspond. We also examine the amount of overlap between the two sets of regions and the city council electoral districts that were recently created in Santa Barbara. Our study finds that the two types of regions correspond relatively well to each other in this test city, but that the electoral districts correspond more to the thematic regions, understandable given that the district creation made no attempt to survey residents about their beliefs.     

The Role of Market Analysis in Archaeological Planning

Abstract

“Planning” has come to be an increasingly popular word in preservation-oriented archeology, and rightly so. We now recognize the value of getting involved in the process of planning construction and land-use projects early in the game, so that archeological concerns can be treated in an orderly manner as the projects proceed. More broadly, we are becoming increasingly involved in general, regional planning, fitting our concerns and our resources into the long-range conservation and development programs of nations, regions, states, municipalities, and other natural and political entities.

The following paper, by James Fitting, now of Science Applications, Inc. (Sonora, California), deals with a different kind of planning — forecasting the future of the archeological profession itself in a given region, assuming the existence of a variety of social, political, and economic futures, and identifying potential problem areas. While the problem areas identified are not terribly surprising, the work of Fitting and his Conference on Michigan Archeology (COMA) colleagues for the first time gives us semi-quantitative data that can be used in future institutional and organizational planning.

I cannot resist a comment on Fitting's “second major crisis area”, that of publication. I do not believe this crisis will be effectively met until archeology gives up the idea that the only way to publish is on paper, between covers. There simply is not going to be the money for traditional publication of all field reports, nor do I think there should be. More often than not, when we print up 500 copies of a site report, 400 languish in a storeroom for years; on the other hand, the more popular reports (and presumably the more useful ones) go out of print quickly and then are available only in libraries subject to the usual theft and vandalism. It is ridiculous to keep doing this kind of thing when microfilm, microfiche, and videodisc can provide cheap reproduction on demand in perpetuity. I think the profession would do well to develop some sort of definitive policy about what sorts of things should be published in the traditional manner and which should be banked in some more modern, more flexible information retrieval system. As usual, comments on all aspects of Fitting's paper, and this introduction, are solicited.     

Creating the world: the origins of all things in ancient Greek myth and medicine

Abstract

In the sixth and fifth centuries BC, a series of dramatic shifts in science and the arts took place in the Greek world, and history, medicine, philosophy, and science came into being. This paper examines 'the Greek miracle', looking at how new ideas about 'the origin of all things' were rooted in traditional mythic patterns of thought. In particular, it examines how medical writers thought about the origins of the cosmos, and of disease. The multiple creations of the world present in Greek myth, where the origin of all things was seen as a process of differentiation out of original similarity, may have predisposed the Greeks to be open to the new theories of early scientific thinkers.     

认知地图空间分析的地理学研究进展

认知地图是环境意象构成要素、要素间的距离和方向信息最为完全的表现形式,综合反映了居民对城市的认知和城市对居民的影响,是行为地理学核心研究内容之一。论文基于认知地图空间分析的视角,全面梳理了国内外的手绘地图研究、认知地图扭曲研究、地名认知/距离认知/城市空间结构认知、认知地图居民属性研究,提出了国内努力的方向。