Sorting the butchered from the boiled

Is it possible to identify cooked, rather than burnt, bone? Mild heating (≤100 °C,1 h) – typical of cooking – does not lead to detectable changes in any biochemical parameter of bone yet measured. If it is only possible to detect charred bone, how is it possible to detect cooking in the archaeological record? In a previous paper (Koon et al., 2003, J. Arch. Sci.), we used a Transmission Electron Microscopy (TEM) based approach to investigate changes in the organization of the bone protein, collagen, as it is heated, using bone from heating experiments and short term burials. The work revealed that mineralized collagen, despite requiring aggressive treatment to gelatinise the protein (e.g. 90 °C, 240+ h), readily accumulates minor damage. We believe that the presence of mineral matrix stabilises the collagen enabling the damage to accumulate, but preventing it from causing immediate gelatinisation. Once the mineral is removed, the damage can be observed using appropriate visualization methods.     

Fichte and the German Idiom: the Metaphysics of the Addresses to the German Nation

This article argues against the dominant Anglophone and Francophone interpretation of Fichte, which reads him as advancing either a form of ethnic or cultural nationalism. It claims that what is missing from the current reception of Fichte is the essentially philosophical and cosmopolitan character of his nationalism – the fact that the Addresses to the German Nation uses non‐empirical and cosmopolitical concepts to develop and articulate its nationalistic viewpoint. It therefore claims that the notion of a national philosophical idiom that the Addresses present, far from being a screen for its nationalism, is its driving engine. It does this by considering the problems of translating the German locution ist unsers Geschlechts. Consequently, it is claimed that the cosmo‐nationalism of Fichte is not reducible to a set of claims regarding ethnicity or even the empirical world, even if a discourse on the organismic, on what counts as life, irreducibly haunts the Addresses.     

Consideration on the construction process and the sandstone quarries during the Angkor period based on the magnetic susceptibility

Detailed magnetic susceptibility measurement was conducted on the sandstones used for the Angkor monuments constructed in the period spanning the Preah Ko and Angkor Wat styles, and the construction process of the buildings and quarries of the sandstones was considered. Combined with the previous study on the sandstones of the Bayon style [Uchida, E., Cunin, O., Shimoda, I., Suda, C., Nakagawa, T., 2003. The construction process of the Angkor monuments elucidated by the magnetic susceptibility of sandstone, Archaeometry 45, 221–232], the magnetic susceptibility measurement revealed that there were 7 sandstone quarries corresponding to Stages I, II, III, IVa, V, VII and VIIIb during the Angkor period. The sandstones used for the monuments belonging to Stage I show average magnetic susceptibility values ranging from 1.1 to 2.3 × 10⁻³ SI units. In the Bakheng style period (Stage II), the average magnetic susceptibility of the supplied sandstones decreased gradually from around 10 to 1 × 10⁻³ SI units over time. The magnetic susceptibility range of the sandstones used for the monuments of Stage III was from 2.3 to 3.0 × 10⁻³ SI units. In the early Angkor Wat style period (IVb), the average magnetic susceptibility of the supplied sandstones increased over time, reflecting the supply of the sandstones from two different quarries, that is, the quarry corresponding to the Khleang and Baphuon style monuments (Stage IVa), with low average magnetic susceptibilities of 1.1 to 2.4 × 10⁻³ SI units, and the quarry corresponding to the main Angkor Wat style monuments (Stage V), with high average magnetic susceptibilities ranging from 2.8 to more than 4.3 × 10⁻³ SI units. The sandstones of Stage VII show low average magnetic susceptibility around 1 × 10⁻³ SI unit. The sandstones of Stage VId is a mixture of sandstones of Stages V and those of Stage VII. The sandstones with high magnetic susceptibilities are found in the monuments belonging to Stage VIIIb, reflecting the supply from the new sandstone quarry.     

The Wavy Line and the Dotted Wavy Line Pottery in the Prehistory of the Central Nile and the Sahara-Sahel Belt

The two type-sites of the Khartoum Mesolithic and Khartoum Neolithic (Khartoum Hospital and Shaheinab), in Central Sudan, were excavated at the end of the 1950s. The ceramics recovered from these sites, characterized by wavy line and dotted wavy line decoration, formed a cornerstone for identifying Mesolithic–Neolithic components along the Central Nile and across the Sahara-Sahel Belt. Moreover, they formed a model for an evolutionary sequence, and suggested a level of cultural uniformity for the Nilo-Sahara-Sahel Belt from the eighth to the fourth millennia BC. This paper examines these and other related issues.L'hôpital de Khartoum et Shaheinab, qui se situe au centre du Soudan, sont les deux sites archéologiques principaux de la civilisation mésolithique et néolithique. Ces deux sites furent découverts et excavés au cours des années 1950s. Les céramiques découvertes dans ces deux sites se caractérisent par leurs lignes continues et ondoyantes, et d'autres ondoyantes mais discontinues. Ces céramiques représentent la pierre angulaire pour les caractéristiques de la période mésolithiqueet néolithique dans le centre de la vallée du Nile et á travers la zone du Sahara-Sahel. De plus, elles ont constitué un modèle pour l'évolution et ont suggéré une certaine uniformité culturelle entre la vallée du Nile, le Sahara et le Sahel de huitième au quatrième millénaires avant J.-C. Cette recherche traite donc de ces points et d'autres aspects s'y rapportant.     

When the Past becomes the Present

L'oracle pour les Recabites (Jr 35,18-19 TM // 42,18-19 LXX) presente quelques differences notables suivant qu'on le lit dans sa version massoretique ou dans la LXX. Il s'agit essentiellement du changement de locuteur et de destinataire, de la construction differente des personnages, ainsi que d'insistances differentes d'une version a l'autre. De la sorte, ce texte se revele etre un bon terrain pour verifier a petite echelle que les differences entre les narrations paralleles des deux versions connues du livre de Jeremie impliquent une strategie narrative differente, ce qui a un impact sur le sens du recit lui-meme pour le lecteur. L'article entend montrer tout l'interet qu'il y a a prendre au serieux separement le TM et la LXX, de sorte qu'apparaisse la specificite de chaque texte dans sa confrontation a l'autre. De la comparaison ressortiront des indications quant a la qualite eraire de chaque texte, mais aussi sans doute l'un ou l'autre indice concernant l'histoire textuelle de ce livre biblique.     

On the origin of the term decussatio pyramidum

There is no consensus regarding the origin of the term decussatio pyramidum. Various anatomists of the past are honored by modern scholars, for example, Vieussens, Reil, and Collins. However, contralateral effects of brain lesions were already mentioned in Hippocratic treatises. Aretaeus of Cappadocia assumed that the anatomical reason for this phenomenon is the interchange of the nerves and called it chiasmos. This opinion was discussed in modern times and the anatomists used the term decussatio nervorum. The authorship of the first demonstration of decussatio pyramidum is given to Mistichelli (1709) and Petit (1710), but neither the term decussatio nor any of its vernacular forms are present in their work. A milestone in the history of the term is the Mémoire of Gall and Spurzheim presented to the Institut de France in 1808. In the French printed form of the Mémoire (1809), the word combination décussation des pyramides was used for the first time in anatomical literature.     

Building the New Cultural Finland: the student magazine Ylioppilaslehti,the public sphere and the creation of the Finnish cultural elite in the post-war era

The Finnish student magazine Ylioppilaslehti has been an important publication in the Finnish public sphere. This article studies the role of Ylioppilaslehti in creating the Finnish public sphere in the post-war decades. On the one hand, this was a period in which the political position of Finland was unstable, but, on the other, the students experienced ‘a hunger for culture’. The article is also interested in what role Ylioppilaslehti played in creating the Finnish elite. The magazine is an institution, which has been an arena for the Finnish cultural and political elite throughout the 20th century, and the 1950s was a particularly significant period for its participation in the Finnish process of social construction.     

On the Sexagenary Cycle of the Tibetans

This study examines Zuozhuan narrative accounts that conclude with evaluations ascribed to the “Gentleman” (junzi 君子). The Zuozhuan is one of the earliest extant Chinese works of narrative history, and in the past many scholars assumed that narrative accounts formed its core, dismissing subjective evaluations of those accounts, such as the Gentleman's comments, as secondary, later additions. This study demonstrates that narrative account plus Gentleman judgment function together as a unit, contending that these units were likely introduced into the Zuozhuan as such. It further proposes that the perception that the Gentleman's concluding comments were later, independent additions was likely influenced by the practice of capping narrative accounts with quotations borrowed from other sources, and furthermore, suggests that this perception may have led compilers on occasion to insert material between the narrative accounts and the Gentleman's evaluations of them.     

Increased Sedentism in the Central Oases of the Egyptian Western Desert in the Early to Mid-Holocene: Evidence from the Peripheries

Two locations adjacent to the great central oases of the Egyptian Western Desert experienced an unusual period of sedentism in the early to mid-Holocene. Around the Southeast Basin near Dakhleh Oasis and in the Wadi el-Midauwara above Kharga, areas sharing close cultural ties, groups of slab structure sites attest to increased sedentism spanning 2,500 years. Kharga seems to have been settled fairly continuously through the two and a half millennia, but little is known of subsistence practices in this location. Dakhleh experienced two episodes of increased sedentism. Early Holocene Masara groups occupied a well-watered location within a generally dry desert. In the wetter mid-Holocene, Bashendi settlers in large stone-built sites hunted, collected wild cereals, and may have kept herds. As the desert dried after 5300 BC, the settlers switched to a life of mobile forager-herders.

Neolithic Pottery Traditions from the Islands, the Coast and the Interior of East Africa

Scholars have attributed the spread of agriculture and pottery technology to the larger part of eastern and southern Africa to Bantu speakers. However, the spread of similar aspects to the Kenya and Tanzania Rift Valley as far south as Eyasi Basin and as far east as Mount Kilimanjaro has been attributed to Cushitic speakers. Whereas the spread of these innovations to the Rift Valley region can be dated back to 3000 BC, the remaining part of eastern and southern Africa is alleged to have received similar innovations only after the BC/AD changeover, when iron technology was introduced. These theories can no longer be sustained. The coast of Tanzania, its immediate hinterland, and the deep sea islands of Zanzibar and Mafia were settled by people who had knowledge of agriculture and pottery making probably from 3000 BC. These innovations are also found to have spread to southern Africa in the last millennium BC. The introduction of iron technology and beveled/fluted pottery, associated with Bantu speakers, was just another stage in the cultural evolution of the people of eastern and southern Africa, but not the beginning of settled, farming/domesticating communities.La diffusion de l'agriculture et la technologie de poterie à la région plus grande de l'Afrique orientale et méridional ont était attribué au parleurs des langues bantou. Cependant, la diffusion des aspects semblables au Rift Valley de Kenya et Tanzania, sud au Bassin d'Eyasi et est au Mont Kilimanjaro ont était attribué au parleurs des langues Cushitic. Tandis qu'on peut dater la diffusion de ces innovations à la région du Rift Valley à 3000 BC, il est prétendu que la région restante d'Afrique orientale et méridional ont reçu les innovations similaires seulement après le changement de BC/AD, au temps que la technologie de fer était indroduit. Il n'est pas possible maintenant à sustenir ces théories. La côte de Tanzania, son hinterland immédiat/les regions près de la mer, et les îles de Zanzibar et Mafia, ont étaient colonisé par les personnes qui avait la connaissance de l'agriculture et de la poterie probablement à partir de 3000 BC. On peut trouver aussi que ces innovations ont diffusé à l'Afrique méridional pendant la dernier millénaire avant J. -C. L'introduction de la technologie du fer et la poterie avec le biseau, liée avec les parleurs des langues bantoues, était seulement un autre étape dans l'évolution culturelle du peuple de l'Afrique orientale et méridional. Il n'était pas le commencement des communautés établis qui ont pratiqué l'agricole et la domestication.     

Effects of the ionospheric conductivity on the longitudinal structure of the F-region equatorial anomaly

A longitudinal comparison has been undertaken of the vertical ion velocities in terms of ion mobilities and the eastward electrojet currents in terms of the electric conductivities overhead the magnetic equator at African and West Asian regions to search for longitudinal differences in the developments of the equatorial anamoly. It is shown that the vertical ion velocities and electrojet currents in both regions are different. It is proposed that longitudinal differences in (k²_1i+k²_2i)/k_2i and K_1i/K_2i ratios give rise to a different vertical ion velocities in these regions. This is likely to cause different equatorial F-layer plasma fountain magnitudes resulting in different developments of the equatorial anomaly.     

On the influence of climatic factors on the ratio between the cosmogenic isotope 14C and total carbon in the atmosphere in the past

Radiocarbon ¹⁴C is a cosmogenic isotope, which is most extensively used by scientists from a wide variety of fields. Its rate of generation in the atmosphere depends on solar modulation and thus, studying ¹⁴C concentration in natural archives, one can reconstruct solar activity level in the past. The paper shows results of box-model calculations of generation of the ¹⁴C isotope in the atmosphere and its relative abundance during the time interval 1389–1800 AD, taking into account influence of changing climate. This interval includes the deep minimum of solar activity and period of significant change in atmospheric concentration of CO₂ and global temperature. The performed analysis showed that concentration of ¹⁴C in the atmosphere reflects not only variations of the galactic cosmic rays intensity but as well changes of temperature and atmospheric CO₂ concentration. It is shown that the decrease in CO₂ concentration in the atmosphere during 1550–1600 can be connected with absorption of CO₂ by the ocean surface layer. Thus, taking into account the climatic changes is an important condition for the reconstruction of solar activity in the past using data based on cosmogenic isotopes.     

Poets and Teachers in the Underworld: From the Lucianic katabasis to the Timarion

Building on the classical tradition, which was strongly emulated in the Second Sophistic, Lucian used the katabasis motif (as we know it from, e.g., the Odyssey’s book 11) and staged various meetings in Hades. These Lucianic encounters were later rewritten by Byzantine authors who adapted them in order to express comical, critical, or subversive approaches towards power structures. In the present article, special focus will be placed on twelfth-century Byzantium and the anonymous dialogue Timarion. It is argued that the author of the Timarion used the Second Sophistic tradition of Lucian in order to discuss contemporary questions of the Greek literary and rhetorical heritage. He created a fictional space that displayed ancient learning and allowed discussions of contemporary culture in a textual parody with satirical functions.     

The peculiar touch of the East: Reading the post-war landscapes of the Finnish Orthodox Church

Before the Second World War the heartland of the Finnish Orthodox Church lay in the country parishes of eastern Finland, where the characteristic churches, small wooden chapels, old cemeteries and monasteries were seen as a part of both the physical and the mental 'borderland' landscape. The war changed the situation permanently. The territories that Finland were forced to cede included this main area of Orthodox culture. The evacuation to the remaining parts of Finland meant the end of the previous religious territorial system and the establishment of a new one. After the war the church had to rebuild the majority of its physical artefacts and administrative systems, and, above all inspire a new sense of continuity, identity and sanctity. This article will discuss how the rebuilding process, both material and spiritual, has manifested itself in the landscape of eastern Finland and how its manifestations and representations have been read and interpreted through the discourses of regional and national identity, heritage tourism and pilgrimage. Avant la deuxième guerre mondiale, le coeur de l'Église orthodoxe finnoise résidait dans les paroisses rurales de l'Ést de la Finlande où les églises typiques, les petites chapelles de bois, les vieux cimetières et les monastères étaient vus comme l'expression physique et mentale d'un paysage limitrophe. La guerre a changé ce paysage de façon permanente. Les territoires que la Finlande fut forcée de céder incluaient cette région-clé de la culture Orthodoxe. L'évacuation vers les parties restantes de la Finlande entraîna la fin de l'ancien système territorial religieux et l'établissement d'un nouveau régime. Après la guerre, l'Église dut rebâtir la majorité de ses systèmes administratifs et lieux physiques et, pardessus tout, inspirer un nouveau sens de sa continuité, identité et caractère sacré. Cet article discute comment le processus de reconstruction, à la fois matériel et spirituel, s'est manifesté dans le paysage de la Finlande de l'Est et comment ces manifestations et représentations ont été interprétées à travers les discours de l'identité régionale et nationale, du tourisme relié au patrimoine et des pèlerinages. Antes de la Segunda Guerra Mundial el corazón de la Iglesia Ortodoxa Finlandesa se encontraba en las parroquías rurales en el este de Finlandia donde las iglesias características, las pequeñas capillas de madera, los antiguos cementarios y monasterios eran considerados parte del paisaje fronterizo, tanto físico como mental. La guerra cambió esta situación para siempre. Los territorios que Finlandia fue obligado a ceder incluían esta área principal de la cultura ortodoxa. La evacuación de lo que quedaba de Finlandia significaba el fin del previo sistema territorio religioso y el establecimiento de un nuevo sistema. Después de la Guerra la iglesia tenía que reconstruir la mayoría de sus artefactos físicos y sistemas de administración y, sobre todo, tenía que inspirar un nuevo sentido de continuidad, identidad y sanctidad. Este papel habla de como el proceso de reconstrucción, tanto material como espiritual, se ha mostrado en el paisaje de Finlandia del este y de como estas manifestaciones y representaciones han sido interpretados por los discursos sobre identidad regional y nacional, el turismo patrimonial y peregrinación.     

Behind the form: A historical analysis of the agriculture encouragement system in the Song dynasty

Using the political culture analysis method, this paper discusses the origin, contents and functions of the agriculture encouragement system of the Song dynasty, which originated from the pre-Qin period (221–207 BC). The main content of this system in its early stage is that in the early Spring days, the king symbolically ploughed a piece of land near the suburbs of his capital in order to send to his subjects a clear message of the importance he attached to agriculture. It was expected that peasants would be encouraged by his majesty’s guidance, and thus agricultural production of the countryside would be promoted. With the rationalization of the political system since the Qin period, agricultural encouragement gradually became a routine work of the Chinese governments at different levels. Under the Northern Song dynasty (960–1127), “agricultural encouragement envoy” was added to the official rank of heads of counties and prefectures. They each were required to take the responsibility of persuading peasants in their jurisdiction to work harder in the field. The actual work as an “agricultural encouragement envoy” in the Song dynasty was to go to the countryside to reward peasants with food and wine in early February, and to write an essay to express his encouragement, and to distribute it to the peasants. Formalistic as it is, the agricultural encouragement system is a typical manifestation of the traditional Chinese political culture. As one of its social impacts on the Song society, it helped the spread of advanced agricultural technology with its institutional basis. __________ Translated from: Zhejiang Daxue Xuebao, Renwen Shehui Kexue Ban 浙江大学学报: 人文社会科学版 (Journal of Zhejiang University, Humanities and Social Science), No. 1, 2004     

Discussion: the subsistence of the Teotihuacan metropolis

In this chapter, the issue of how the huge multiethnic metropolis of Teotihuacan was fed will be addressed reassessing data from four different contexts:

1. 1.
   The apartment compounds where people dwelled
    
2. 2.
   The neighborhood centers where many people of different origins worked
    
3. 3.
   The palatial structures of the ruling elite
    
4. 4.
   The rituals inside the main pyramids
    

My extensive excavation project at the multifamily apartment compound of Oztoyahualco 15B:N6W3 (1985–1988) provides the primary dataset to address the first context; there, the faunal and floral remains relate directly to food preparation and consumption, as well as fuel provisioning, manufacture, and domestic ritual. My project at the multiethnic neighborhood center of Teopancazco (1997–2005) addresses the complexity of multiethnic relations established through caravans linking Teotihuacan with allied sites along the corridor towards the Nautla region of the Gulf Coast of Veracruz. Foreign fauna, as well as cotton and other raw materials and products, arrived to Teotihuacan through these caravans, together with migrant specialized craftsmen/women. The third context will be addressed through my excavations in Xalla, a huge palatial complex to the north of the Pyramid of the Sun, where the ruling elite participated in ceremonial and sacrificial activities. The fourth context will only be mentioned briefly and is related to the excavations in the main monumental structures, where faunal and floral remains were associated with consecration rituals, as well as those found in the fill of these structures.     

Speaking the Truth to the Power of the Presidency

Abstract

Instead of focusing on what characteristics the next president of the United States should have, we need to focus on the institutional realities of the presidency. Those realities consistently reflect a system dedicated to maintaining the dominance of the United States through economic and military power, and maintaining the ruling elite's control of economic and political power in this country. Persons committed to the practice of the Gospel, especially in solidarity with the poor, must name, confront and resist those institutional and cultural realities. This truth-telling can take many forms, such as life in community with the poor, public speaking, preaching, writing, demonstrations, civil disobedience, and some involvement in electoral politics. All of these will be informed by a realism that struggles faithfully without placing undue hope on presidential politics.     

The Hopi,the katsinam,and the French courts: looking outside the law in the repatriation of Indigenous cultural heritage

Katsinam (plural of katsina) are effigies central to the religion of the Hopi people of northern Arizona in the United States. Since 2013 the Hopi have sought the return of katsinam being sold in French auction houses. The Hopi have employed a series of legal actions to stop the auctions. All such actions, however, have been consistently denied by French courts. This paper uses social science analysis to understand why the legal actions of the Hopi failed. This paper treats the case of the katsinam as a cautionary lesson in cultural heritage studies, with the goal of drawing insights that can inform other situations involving the repatriation of Indigenous cultural heritage.     

On the origin of the term ependyma

The term ependyma is considered as a translation of the expression integumentum ventriculorum cerebri or Überzug der Hirnhöhlen [the lining of the brain ventricles] in German used by the Wenzel brothers (1812). The first documented usage of this term is found in the work of the German anatomist Karl Ernst Bock from the year 1839, but nobody has ever claimed authorship of the word. Formulations such as “so-called” are used in connection with the term, avoiding any reference to a specific originator. The term first started being used in anatomical literature written in German. In its subsequent history, various interpretations of the meaning of the term have emerged, and certain attempts have also been made to change its formal aspect.