HIERARCHY AND ‘HEROIC SOCIETY‘: MANAM VARIATIONS IN SEPIK SOCIAL STRUCTURE

Anthropologists have come to recognize that in addition to the prevalence of egalitarian relations, many New Guinea societies also exhibit elements of hierarchy as well. This article discusses the nature of hierarchy in some Sepik societies through the comparative analysis of the social structure of four Sepik area societies on the northeast coast of Papua New Guinea. Using Sahlins' definition of ‘heroic societies’ based upon a principle of ‘hierarchical solidarity’, the article argues that the form of hierarchy found in Manam Island society is different in type from that of the neighboring societies of Boroi, Murik and Wogeo. An additional diagnostic feature of heroic societies is what Sahlins refers to as ‘heroic history. In Manam the cultural form this takes is a ‘heroic’ variation of the myth of two brothers common throughout the area.     

Current Issues in Ceramic Ethnoarchaeology

The last decade has seen a surge in ceramic ethnoarchaeological studies worldwide, covering such important topics as ceramic production, technological change, ceramic use and distribution, and social boundaries. Some of the most exciting new Americanist research helps archaeologists refine models of ceramic production. Increasing numbers of non-Americanist studies use a technology and culture framework to examine manufacturing variability, the dynamics of cultural transmission between generations, and the articulation between ceramic technology and social boundaries. This review summarizes these recent trends, places current ethnoarchaeological research in its theoretical contexts, and looks to the future of research in a dynamic landscape in which ceramic production systems are undergoing rapid change. Many varieties of research currently now fall under the rubric of ceramic ethnoarchaeology, and Americanist archaeologist are encouraged to look beyond their own regionalist and theoretical paradigms to consult this wider literature.     

Exploring Spatial Relationships between Material Culture and Language in the Upper Sepik and Central New Guinea

ABSTRACT New Guinea is the most linguistically diverse region in the world. Over 1,000 languages are found there. Unsurprisingly, controversy exists concerning the degree to which this diversity has been shaped by migration or interaction. At the centre of this controversy is the putative origin and migration path of Austronesian speakers. The advent of Lapita ceramic ware in Melanesia around 3,000 years ago is seen by some as important evidence for their arrival; nevertheless the validity of using Lapita as a marker for Austronesian populations remains in question. The Upper Sepik is one of New Guinea's most linguistically heterogeneous regions. Because it is not marked by far‐reaching exchange systems the region's language and material culture distributions provide potential for exploring such issues. This paper discusses these in the context of an analysis of important ethnographic collections from the region. It is shown that when material culture is assessed technologically and stylistically it is easier to determine an effect for important variables such as language and distance. Additionally, it is demonstrated that as men and women often have different levels of mobility and sociality, classes of material culture belonging to each may differentially reflect important socio‐historical processes.     

The Gender of the Cosmos: Totemism,Society and Embodiment in the Sepik River

This article contributes to recent research on the foundations of society in Melanesia, both in terms of local representation and actual social practice, as well as body imagery and gender. I have three interrelated objectives. First, I present new data on the symbolism and politics of Eastern Iatmul cosmology and totemism (Sepik River, Papua New Guinea). Second, I engage Harrison's distinction between magical and material, or realist and nominalist, polities in Melanesia. Eastern Iatmul society is represented by totemic names and categories. Yet society also requires human agents to embody named entities: men rarely assert the existence of cosmological categories that are divorced entirely from the realm of human action. This is a key difference between Eastern Iatmul and other Sepik societies such as Manambu. Finally, I argue that there is a symbolic homology between the gendered human body, the body politic and the cosmos, an important perspective that has been lacking in Melanesian comparative studies. Totemism for Eastern Iatmul is largely a realm of male ritual-politics. Nevertheless, an idiom of maternal fertility and reproduction is salient in the local cosmology. For this reason, the gender of the cosmos, to invoke Marilyn Strathern, is androgynous.     

Sik Bilong Ples: an Exploration of Meanings of Illness and Well-Being Amongst the Wosera Abelam of Papua New Guinea

This paper examines indigenous concepts of health and well-being amongst the Wosera Abelam, East Sepik Province, Papua New Guinea. Indigenous conceptual frameworks for understanding human well-being are remarkably resilient despite the use of western medical services and nutritional advice from health clinics. Their resilience is probably attributable to their embeddedness within a wider worldview that emphasises the social context of health and well-being and thus makes them resistant to change. Whilst the Wosera Abelam are open and receptive to modern health services, their response to these services remains considerably influenced by indigenous concepts of health and illness.     

Thorium-230 coral chronology of a late prehistoric Hawaiian chiefdom

Documenting the history of settlement in Hawaii during the last few centuries before European contact, is crucial to charting the evolution of the most complex chiefdom in Polynesia. It is precisely this period that Hawaii, and many Polynesian societies, underwent their most rapid changes in political, economic and social organisation. The last ∼500 to 300 years in the ¹⁴C calibration curve is problematic with wide fluctuations often rendering large age spans that do not precisely date single events, especially troubling with a culture-historical record of ∼1000 years duration. Here we present an extremely high precision ²³⁰Th chronology for archaeologically constrained coral samples from a range of occupancy sites. Our high precision dates allow the time of site use to be clearly demonstrated. They also provide the first dates for habitation sites in Hawaii that clearly show contemporaneous occupation—the major problem in settlement pattern archaeology. We demonstrate that two sites were occupied within the same year. Our refined chronology, provides new and exciting opportunities for tracking sociopolitical and economic developments during the last few centuries—the crucial period in the evolution and transformation of Polynesian societies.     

Mars is an awful place to live

Abstract

Some believe that the planet Mars holds promise as a new home for humankind and that it could become the focus of a large scale colonisation effort at some undefined point in the future. In this paper I support the assertion that Mars holds promise as a site for human scientific, and possibly commercial, exploration, but I question the idea that Mars will be colonised in a manner akin to the New World. The surface of Mars is physically extreme. Mean annual temperature is—60°C, the ultraviolet radiation flux is a thousand times more damaging to DNA than that found on the surface of the earth, and there is little or no liquid surface water. The atmosphere is unbreathable and the soil may be toxic. Although Mars is less awful than the most awful places in the solar system (such as the radiation bombarded surfaces of the Jovian moons), it is considerably more awful than the most extreme places on earth, such as the continental interior of Antarctica and the High Arctic. I suggest that the polar model of human settlement is the most accurate from which to extrapolate the future of human Mars exploration, but even this model is optimistic. Using the most hopeful assessments of colonisation prospects, the human population of Mars would be a maximum of about three million people, and would most probably be substantially less. Understanding the most likely social trajectory of human Mars exploration is not only sociologically interesting, but it is practically important for determining how Mars exploration programmes should be presented to the public.     

Site maintenance practices and settlement social organization in Iron Age Karnataka, India: Inferring settlement places and landscape from surface distributions of ceramic assemblage attributes

This paper investigates the spatial organization of social relations in settlement contexts through a quantitative and distributional analysis of surface ceramic attributes from Iron Age Period (1200–300 BC) archaeological sites in Southern India. The results discern variation in depositional contexts across each site, from which I infer a variety of basic settlement activity structures (e.g., site maintenance, trash disposal, residence, animal husbandry, metallurgy, ritual). I use these results, together with further analyses of artifact and feature distributions, to infer a basic suite of places, place-making practices and some of the social relations and organizational structures that produced these historically unique Iron Age settlement landscapes.     

Regional perspectives on Wari state influence in Cusco,Peru (c. AD 600–1000)

The archaeological reconstruction of ancient states requires consistent regional measures of state-directed power and influence. This paper presents data from a series of systematic archaeological surveys in the Cusco region of highland Peru to evaluate patterns of influence by the Wari state during a period of colonization from ca. AD 600–1000. We discuss interpretive debates over the nature and intensity of Wari social power, suggesting that site-based studies can be contextualized meaningfully using our large-scale dataset, which offers settlement patterns at varying distances (0–70 km) from Pikillacta, a Wari administrative center. We discuss local settlement patterns before and during Wari colonization, as well as the distribution of Wari pottery and local Wari-influenced wares. We then use a geographic information systems analysis of travel time from key sites to evaluate the broad regional distribution patterns of local and Wari ceramic styles. Although the regional survey data do not inform us reliably about all kinds of social power, we conclude that the Wari cultural, economic, and political influence over the Cusco region was limited and discontinuous—an example of colonization that resembles the practices of other early states.     

Ancón and Garagay Ceramic Production at the Time of Chavı́n de Huántar

Ceramics from Ancón and Garagay, two early sites on the central coast of Peru, are analysed to verify the existence of ceramic exchange. The analysis technique are petrography, X-ray fluorescence, scanning electron microscopy and energy dispersive X-ray microanalysis (SEM-EDX). The results are compared to a larger data bank including ceramics from the sites of Chavı́n de Huántar, Pallka, Huaricoto and smaller sites in the Nepeña valley. The analyses yield interesting information on ceramic production, which is mostly local, and unexpected results regarding the lack of compositional similarities between the ceramics analysed from Ancón and Garagay. The results suggest that, although the sites are close to each other, interactions and ceramic exchange should be sought for among communities within the same drainage.     

Ceramic Production and Dietary Changes at Juffure,Gambia

This paper explores the connection between ceramic production and dietary changes immediately before, during, and through the decline of the Atlantic trade at Juffure on the Gambia River. The height of the Atlantic trade in the eighteenth century was a period of increased ceramic production and technical experimentation. Simultaneously, there is increase in the diversity of consumption evident in the faunal and botanical remains recovered. This diversity, in both ceramic manufacture and diet, all but disappears with the decline of the Atlantic trade on the river. It is argued that the greater variety observed in ceramic manufacture during the height of the Atlantic trade is related to social practices of display associated with food. This is accomplished through a comparison of everyday and special events composed of displays of food and wealth across ethnic boundaries. These are indicative of different traditions of consumption and discard rather than signaling ethnic differentiation.     

Application of electron microprobe analysis to identify the origin of ancient pottery production from the Castillo de Huarmey,Peru

A vast amount of ceramics (among other grave goods) were recovered from Castillo de Huarmey, a Wari culture (650–1050 ce ) archaeological site on the north coast of Peru. In order to assess ceramic production area(s) and possible trade, political or cultural interactions with other regions, and to complement earlier petrographic analysis, electron microprobe analysis (EMPA) was conducted following a rarely used methodology in archaeology. The chemical composition of individual minerals in ceramics and sediments samples from the Huarmey Valley was obtained, focusing mainly on amphiboles, feldspars and pyroxenes. The results of the analyses clearly indicate that the majority of the ceramic analysed was made of raw material of local origin.     

Conscripting the breast: lactation,slavery and salvation in the realms of Aragon and kingdom of Majorca,c. 1250–1300

This essay examines the ideals and practices surrounding motherhood and wet nursing in the realms of Aragon and kingdom of Majorca c. 1250–1300. Despite powerful messages — from ecclesiastical pronouncements to lay devotional manuals to artwork in churches — that linked maternal breastfeeding to an educative and caring ideal of mothering, social and economic pressures on wealthy urban and knightly women to remain as sexually available and as fecund as possible caused a shift to increased use of wet nurses, many of whom were of Muslim origin. Although the latter would have been nominally baptized, in practice, if not normative legal ideal, they maintained their enslaved status no matter how many children they bore. Indeed, it is possible that such women's bodies were doubly exploited: first, as sexual chattel available to their masters and other men, and then, having been made pregnant, as nursing mothers whose own children could be put away in favour of their mistresses'. Only fragmentary examples of such women ‘conversing’ with one another have been found, but the observations offered here open up to the historian's view a social scenario in which we know many conversations among women must have taken place.     

The bonds that bind: money lending between Anglo-Jewish and Christian women in the plea rolls of the Exchequer of the Jews, 1218–1280

The plea rolls of the Exchequer of the Jews represent the single most important source for understanding the interrelations and interactions of Jewish and Christian women in thirteenth-century England. A uniquely voluminous series of documents pertaining to the bureaucracy that grew up around Jewish lending after 1190, the rolls reveal the many ways in which women of different faiths were brought into contact — both amicable and oppositional — through financial transactions, predominantly the borrowing and lending of money. It further considers the shared family interests, credit networks and daily necessities that such transactions signified. Finally, by examining specific cases — from large scale, national disputes played out in the Exchequer Court to small-scale disagreements in the locality — it seeks to demonstrate how Jewish and Christian women negotiated with one another for economic resources. It concludes that money-lending, complicated by the particularities of kinship and business structures, first brought women of different faiths together and then tore them apart.     

Dietary Diversity on the Swahili Coast: The Fauna from Two Zanzibar Trading Locales

Occupants of coastal and island eastern Africa—now known as the ‘Swahili coast’—were involved in long‐distance trade with the Indian Ocean world during the later first millennium CE. Such exchanges may be traced via the appearance of non‐native animals in the archaeofaunal record; additionally, this record reveals daily culinary practises of the members of trading communities and can thus shed light on subsistence technologies and social organisation. Yet despite the potential contributions of faunal data to Swahili coast archaeology, few detailed zooarchaeological studies have been conducted. Here, we present an analysis of faunal remains from new excavations at two coastal Zanzibar trading locales: the small settlement of Fukuchani in the north‐west and the larger town of Unguja Ukuu in the south‐west. The occurrences of non‐native fauna at these sites—Asian black rat (Rattus rattus ) and domestic chicken (Gallus gallus ), as well as domestic cat (Felis catus )—are among the earliest in eastern Africa. The sites contrast with one another in their emphases on wild and domestic fauna: Fukuchani's inhabitants were economically and socially engaged with the wild terrestrial realm, evidenced not only through diet but also through the burial of a cache of wild bovid metatarsals. In contrast, the town of Unguja Ukuu had a domestic economy reliant on caprine herding, alongside more limited chicken keeping, although hunting or trapping of wild fauna also played an important role. Occupants of both sites were focused on a diversity of near‐shore marine resources, with little or no evidence for the kind of venturing into deeper waters that would have required investment in new technologies. Comparisons with contemporaneous sites suggest that some of the patterns at Fukuchani and Unguja Ukuu are not replicated elsewhere. This diversity in early Swahili coast foodways is essential to discussions of the agents engaged in long‐distance maritime trade. © 2017 The Authors International Journal of Osteoarchaeology Published by John Wiley & Sons Ltd.     

Among Polynesia's first pots

X-ray fluorescence spectroscopy and petrographic thin section microscopy are applied to a sample of anomalous appearing Lapita pottery sherds from Nukuleka, the earliest archaeological site in Polynesia. Both analyses indicate non-local origins for the ceramic vessels, suggesting they were brought on founding canoes. Mineral inclusions in ceramic tempers eliminate sources to the west of Tonga in eastern Melanesia; rather the temper source is most probably a dacitic high island from a distant island arc of central Melanesia. Polynesian origins and settlement are issues more complex than currently recognized by the orthodox progressive settlement model for Lapita expansion across Oceania.     

Legacies of War in Creating a Common European Identity

Recent fieldwork, carried out as part of the Bloody Meadows Project on historic battlefields, has revealed the diversity of approaches to memorialising places of conflict in the European past. The different ways in which such places are marked and remembered has something to tell us about how we may construct a new sense of European identity. It thus provides the basis for the emergence of a sense of 'European-ness' that is not a copy of nationalist forms but which allows us to take into account the complexity of historical pasts and the many forms of human interaction involved in the historical process.     

Plainware ceramics from Sāmoa: Insights into ceramic chronology,cultural transmission,and selection among colonizing populations

The first people in Sāmoa produced a varied ceramic archaeological record including a single deposit with decorated Lapita ceramics on the island of ‘Upolu in the west of the archipelago and a nearly contemporaneous plainware deposit over 250 km to the east on Ofu Island. Post-Lapita ceramic change across Sāmoa is similar with almost no decoration, local ceramic production, limited vessel form diversity, and changing frequencies of thin- and thick-wares. This Sāmoan ceramic record is different from nearby Tonga and Fiji where early decorated Lapita ceramics are widely distributed, there are no thickness-defined ware types, and for Fiji, post-Lapita ceramics are more variable. Here we investigate the apparent uniqueness of the Sāmoan ceramic record through an analysis of early plainware ceramics, the second oldest after the Ofu deposits, from Tutuila Island in the center of the Sāmoan archipelago. Our assemblage-specific findings are similar to other Sāmoan plainware analyses, but we suggest the ceramic and other archaeological evidence from Sāmoa and the region indicates Sāmoa was colonized by a few isolated groups and that within the context of cultural transmission of ceramic variants, selection explains thickness variation and likely other aspects of Sāmoan ceramic change.     

The Power of Place: Tourism Development in Costa Rica

Abstract

In this paper, I question how representations of tourist destinations color and are colored by development. Presenting the results of ethnographic fieldwork conducted on the southern Caribbean coast of Costa Rica, I find that the authenticity of portrayals of place is important not for its veracity, but for the social work it performs. Authenticity is not merely socially constructed but expressive of social relations which value people and places. Tourist perceptions of the caribe sur as genuinely underdeveloped—gauged by an analysis of photos and guidebooks as well as surveys—produce an approach to resource use within the community that is limiting. Because the value of the place is its underdevelopment, development itself constrains the possibility of sustaining further growth. Ultimately, reading development via place can be a guide for critically appreciating contemporary patterns of tourism and sustainable development in the caribe sur and elsewhere.     

Ceramics and the Early Swahili: Deconstructing the Early Tana Tradition

Archaeological understandings of the Iron Age societies that developed on the East African coast and its hinterland have been transformed by exploration of locally produced ceramics. During the late first millennium, c. AD 600–900, sites across eastern Africa are characterized by ceramics known as early Tana Tradition or Triangular-Incised Ware, containing necked jars with incised decoration and a series of other jar and bowl forms in varying quantities. The recognition of this pan-regional tradition of pottery, known from an ever-growing number of sites, has been crucial in the reorientation of Swahili research to recognize the indigenous roots of the cosmopolitan coastal culture. This paper reports on the results of a ceramics project that has revisited excavated collections from a series of key ETT/TIW sites, analyzing sherds according to a single system and allowing true cross-site comparison for the first time. The results show regional diversity, in both form and decoration, particularly in the relative importance of the necked jar types that have come to stand for the early Tana Tradition more generally. While previous studies have hinted at regional diversity, such conclusions have been subsumed in discussion by the evident similarities between assemblages. Comparative results are here discussed against the background of previous research at the sites, and a series of conclusions about overlapping spheres of commonality are presented. Rather than critiquing previous work that has recognized this ceramic type, we seek to understand the remarkable distribution better by exploring its context and content.