Archives and care: Caring archival research practices in geography

Archival research has been long recognized as a key method in geography, and such research continues to appeal to scholars excavating historical influences on contemporary places. At the same time, geographical literature on care is growing rapidly. However, while geographers have often implemented care into their archival research and practice, these literatures have remained largely distinct from each other. In this paper, I bring archives and care into closer conversation. Drawing on existing geographical literature on care and on archival methods, work in archival studies, and my own research and ethnographic experiences in archives, I show how the socio-material practices of geographers in the archives help generate spaces of care, where ethical caring practices exist, and caring relationships flourish. I demonstrate how archival work in geography and beyond includes relationships of care between archivists, researchers, and archival records. I share some examples and strategies that geographers and other researchers can—and do—follow in maintaining, continuing, and repairing archival relationships, even in times of precarity and uncertainty.     

THE EMPIRE OF THE FUTURE

This rich collection analyzes science in the archives over the past several thousand years. The chapters work together to tell stories of ambitious attempts to provide timeless data for science, which will be used for generations to come—ranging from ancient astronomy to geology to life‐logging and the development of web search. They also demonstrate convincingly that archives are powerful forces across the sciences—every science discussed has an archival base—which partly determine what kind of general knowledge claims can be made by future generations: it is hard to read an archive askance. The collection works best as a series of individual chapters, though some work is done to indicate where they speak to one another. It is a pity that there was not more input from archivists themselves in the project: their noninclusion means that some archival issues (especially what goes on with data after it gets into the archive—how it gets cleaned up, changed, reorganized) are treated somewhat lightly. The collection does provide a very useful set of tools for thinking about scientific archives. It is also an excellent introduction to the peculiarities of scientific archives—one that reflects back on the use of archives in history in general.     

The Freak Show’s ‘Missing Links’: Krao Farini and the Pleasures of Archiving Prehistory

This article offers a new perspective on Victorian freakery and prehistory by reading the career of Krao Farini, the ‘Missing Link’, through lenses of queer theory and archival studies. Born in Laos with hypertrichosis, a condition that produces an abundance of body hair, Krao transformed into living proof of the ‘Missing Link’ upon migrating to London in the 1880s. I contextualize Krao’s exhibition by situating her show within contemporaneous visual, textual, and performed examples of the ‘Missing Link’. Reading Krao alongside these other ‘Missing Links’ illuminates inconsistencies in their representations of gender and sexuality that nullify firm distinctions between ‘pre’ and ‘history’. I argue that the freak show’s ‘Missing Link’ materializes rhetorical and epistemological connections between Victorian prehistory and contemporary queer historiography to provide a valuable framework for accessing queer archives otherwise buried in the historical record. Though the correlations between prehistory and queer history are not necessarily explicit, locating their similarities reveals how persistent notions of Victorian time inform contemporary queer scholarship. Presaging recent queer archival interventions, Krao’s remaining archive demonstrates how prehistory breeds alternative models of evidence that disorder the archive’s relation to time: evidence of the ‘Missing Link’ unravels the language of stability, family, and presence on which archives typically rest. Resisting the implicitly heteronormative logic of the archival document, prehistory makes possible new ways of narrating Victorian histories of freakery, imperialism, and gender and sexuality.     

Bridging anthropology and its archives: an analysis from the Smithsonian's National Anthropological Archives

Much has been written about the need to open up archives as part of the decolonial turn and decolonizing methodologies. What does this look like in practice for anthropology? Despite increasing interest in archives and ‘the archival turn’ among anthropologists, our study at the National Anthropological Archives (NAA) found that anthropologists who use archives in their work lack familiarity with organizational principles and histories that would help them navigate and gain access to these records, as well as critique them. Beyond reporting this recent research, we posit that the disconnect between archives and anthropology is not isolated to the NAA or the US, but is pervasive in the discipline. In sharing this work, we hope to inspire other similar institutional moves and to promote archival education and scholarly engagement in anthropology and its training programmes.     

Straight Pins,Gauze, and Linotypes: The Cuban Post-Soviet Artists’ Book

Matanzas’s Ediciones Vigía and Holguin’s Ediciones Cuadernos Papiro construct an arc from the revolutionary 1960s and its investment in collective and communal goods, to the increasingly privatized 1990s and 2000s through their materials and procedures, as well as through their engagement with the figure of the archive. I contend that the books printed by Ediciones Vigía and Ediciones Cuadernos Papiro are both artists’ books – that is, books that are art unto themselves – and books as ‘archives’. Here, I understand the ‘book’ as ‘archive’ in a similar fashion as art historian Hal Foster interprets ‘archival art’: that is, art, in this case book art, that ‘draws on informal archives but produces them as well’ in an effort ‘to make historical information, often lost or displaced, physically present’. The hand-made books of Ediciones Vigía and Ediciones Cuadernos Papiro project a new figure of the reader and occupy social spaces that are radically different from their predecessors. Where Cuban institutional archives have left incomplete territories of the Revolutionary-era and pre-Revolutionary book, the 1990s and 2000s ‘archival book’ incarnated in Ediciones Vigía and Cuadernos Papiro has come to occupy these voids in a compensatory fashion as an ‘archival’ product.     

An Archive of Difference: Syrian Women,the Peddling Economy and US Social Welfare, 1880–1935

Historians have scrutinised the racial classifications of Arab immigrants in the census, in immigration documents and in early‐twentieth‐century naturalisation cases. However, recent scholarship has shown that other archives – ones that do not focus on interactions with the law – reveal a different process of Arab‐American racialisation. This article contends that looking in other archival spaces, specifically the US social welfare archive, shows how ideas about gender, sexual and class difference constituted early Arab‐American racialisation. Social welfare reformers in institutional settings, including the International Institute of Boston, the National Conference of Social Work and the pages of the social work periodical The Survey, systematically linked Syrian labouring practices with notions of dependency, sexual and gender deviance, and Orientalist difference. Syrian women were racialised through their participation in the peddling economy – a network of peddlers, suppliers and domestic labourers that sustained a widespread profession of the early Syrian American community. Syrian women's labouring practices conflicted with white middle‐class femininity and posed a threat to Syrian claims of whiteness. This analysis demonstrates the centrality of gender, sexuality and class to studies of early Arab America and demonstrates how Arab migrant women's labouring practices affected their communities’ standing in the American context.     

The Case of Mister X (Formerly Miss X): Intersexuality in Modern Kenya and the Ethics of History Writing (c. 1940-present)

Relying on fragmented archival records, this article examines the life of Mr X – an intersex Kenyan – who was raised as a girl but, after a surgical operation in London in 1968, became a man. With assistance from officials, the wealthy and well-educated Mr X received new identity documents, which recognised him as male and, in turn, preferential land access. Mr X's story makes clear the importance of class in decolonising Kenya and reveals how state power could deeply shape Kenyan lives. Indeed, the state produced most of the archival traces on Mr X's life. This history not only offers rare insight into the life of an intersex Kenyan in the mid-twentieth century, but it also raises questions about biography and historical evidence, how we piece together human stories in spite of the epistemology and erasure of the archives, and how we do so ethically. Given ethical concerns about maintaining Mr X's anonymity to protect his family from stigmatisation and discrimination, I withhold some available information. Where possible, though, I enrich the evidentiary fragments by rendering the context in detail and drawing on comparative contemporaneous accounts of intersex Kenyans. The conclusion explores contemporary Kenya's legal recognition of intersex identity and gestures to the building of a new intersex archive.     

Writing sex and sexuality: archives of colonial North India

This article focuses on disparate sites and subjects to reflect on and problematize the relationship between sexuality and the archives in colonial north India. I dwell on how ‘recalcitrant’ and hidden histories of sexuality can be gleaned by not only expanding our arenas of archives, but also by decentering and recasting colonial archives. I do so by specifically investigating some of the “indigenous” writings in Hindi, through texts concerning homosexuality, sex manuals, the writings of a woman ayurvedic practitioner, didactic literature and its relationship to Dalit (outcaste) sexuality, and current popular Dalit literature and its representations of the past. The debate for me here is not about the flaws of archival uses but rather of playing one archive against another, of appropriating many parallel, alternative, official, and popular archives simultaneously to shape a more nuanced and layered understanding of sexuality.     

Proceeding through Colonial Past-Presents in Fieldwork: Methodological Lessons on Accountability,Refusal, and Autonomy

This article examines how the colonial past manifests within the present through an analysis of ethnographic and archival fieldwork. Drawing on feminist geographic scholarship for decolonising knowledge production, I argue that geographers have a responsibility to the people they work with and the places where they conduct research to know what came before. Through an analysis of how the colonial past surfaced in everyday and ongoing experiences of negotiating consent during fieldwork, I show how reflecting on the colonial past-present offers insights into the colonial power geometries of knowledge production. Proceeding through the colonial past-present offers useful lessons on being accountable to people and lands, recognising refusal, and making autonomy. While this article is focused on my experiences as a white settler scholar from the USA who did research in a Mixe community in Oaxaca, Mexico, proceeding through colonial past-presents offers lessons to any and all geographers who struggle to unsettle the persistent colonial power geometries of knowledge production.     

The STSI-SOAS Indonesian television project

The Balinese Television Project is a collaborative venture between STSI Denpasar and SOAS, starting in 1990, to record, document, preserve archivally, and transcribe important Balinese cultural television broadcasts for educational and research purposes. The project now has an archive of some 1,500 hours of selected broadcasts, and is supposed to be among the largest archives on non-Western television in the world. Although Indonesia has a very important, active, and rapidly changing television broadcasting network, which is central to its role as a developing Pacific Asian country, the social and cultural implications of television on people's lives have remained largely unstudied. Among the problems is a relative lack of materials and of research on contemporary mass media in Indonesia. Television companies have virtually no archival facilities. So the project began as a pilot scheme in Bali to preserve broadcasts of particular cultural and religious value from destruction, by recording, transcribing, and establishing an archive for the use of both Indonesian and foreign scholars, teachers, and practitioners. The aim was that archive should also form a basis for more extensive research into Indonesian media.     

EPISTEMIC WOUNDED ATTACHMENTS: RECOVERING DEFINITIONAL SUBJECTIVITY THROUGH COLONIAL LIBRARIES

Postcolonial theorizing on empires and subjects focuses on governance and infrastructure as relevant geographies of relation. However, when governance-driven knowledge production migrates from colony to metropole, what postcolonial subjectivity formations are recovered from colonial archives, particularly if these archives are structured by epistemic difference? We theorize a wounded attachment to a colonial library, or the construction of subjectivity through colonial archival recovery, as a means of transforming a colonial library of governance into an academic discipline. Through the case study of Sikh studies, a discipline originating out of colonial governance of Sikhs, we argue that epistemic difference is transformed into epistemic distancing as a tool by which scholars pursue legibility to the Euro-American academy. We contextualize the ongoing investment in measures of academic legibility (for example, objectivity, distance, and validity) as how area and region are tied to the production of universal knowledge; these measures result in the elision of embodied knowledge as a valid framework for intellectual pursuit.     

Contentious Realities: Politics of Creating an Image Archive with the Negev Bedouin in Southern Israel

This paper discusses the politics of creating an image archive amidst local Bedouin historicity in Southern Israel. To do so, it summarizes an archival initiative conducted during my fieldwork in Rāha?, Israel between 2011 and 2013, which broadly examined the presence and values of images in their society. I suggest that members compete over historical resources in attempts to augment limited cultural capital in the Negev, making efforts to collect and exhibit ‘shared’ histories contentious. This is particularly the case when local societies consider archival images rare artefacts and thus objects to be owned and protected. This paper concludes that control over archives and image objects, and the past, present, and future ideals to which they are used, is far from uniform amongst peripheral peoples in the Middle East. Visual evidence and the histories and presents it serves are indelibly localized within the prevailing status negotiations and current spatial divisions between Bedouin members in the Negev.     

Alice through the looking glass: emotion,personal connection,and reading colonial archives along the grain

This is a paper about Alice Ravenhill, an under-scrutinized early twentieth-century colonial settler in British Columbia, Canada. It is also a paper about the relationship and deep connections that I developed with her through archival research, a relationship and set of connections that I suggest open new spaces to (re)consider present-day colonial power in British Columbia. Specifically, I propose that ‘against the grain’ archival readings of BC’s past, with an emphasis on finding evidence of resistance to colonial power, can serve to distance the present from the past, thus positioning both contemporary geographies and researchers at work in the province today as existing in a different time and place than those of Alice Ravenhill and other colonial subjects. If, by reading ‘along the archival grain’ as I attempt to do in this paper, we (particularly those of us who live and work in BC today) instead understand ourselves as deeply and emotionally connected to colonial settlers like Alice Ravenhill, and if we understand their lives and work as similar to our own, there is a chance we might avoid some of their more egregious undertakings.     

Exemplaire parlement…

The archives of the parlement of Paris are not only exceptionally important historically but also exceptionally complex. This article begins by surveying the formation and history of these archives. It treats their cataloguing and the many collections of copies and extracts that have been made, before discussing the ways in which archivists have treated and researchers have utilized the series, as well as the perspectives the series can open to historical research. The archives of the Parlement illustrate the full range of problems posed by conservation, communication to the public, and utilization, They reveal with special clarity the complementarity and interaction (verging on confusion) that necessarily occurs among the approaches taken by historians on the one hand, and archivists on the other. The archives of the Parlement also demonstrate that researchers' knowledge of the history of the archives goes beyond simple archival practice and contributes to the recognition of documentation as a «source» of history.     

Automatic Annotation Suggestions for Audiovisual Archives: Evaluation Aspects

Abstract

In the context of large and ever growing archives, generating annotation suggestions automatically from textual resources related to the documents to be archived is an interesting option in theory. It could save a lot of work in the time consuming and expensive task of manual annotation and it could help cataloguers attain a higher inter-annotator agreement. However, some questions arise in practice: what is the quality of the automatically produced annotations? How do they compare with manual annotations and with the requirements for annotation that were defined in the archive? If different from the manual annotations, are the automatic annotations wrong? In the CHOICE project, partially hosted at the Netherlands Institute for Sound and Vision, the Dutch public archive for audiovisual broadcasts, we automatically generate annotation suggestions for cataloguers. In this paper, we define three types of evaluation of these annotation suggestions: (1) a classic and strict evaluation measure expressing the overlap between automatically generated keywords and the manual annotations, (2) a loosened evaluation measure for which semantically very similar annotations are also considered as relevant matches, and (3) an in-use evaluation of the usefulness of manual versus automatic annotations in the context of serendipitous browsing. During serendipitous browsing, the annotations (manual or automatic) are used to retrieve and visualize semantically related documents.     

In the Shell of the Old: Anarchist Geographies of Territorialisation

Abstract: This paper applies an anarchist approach to ongoing debates on the politics, nature and function of territory. Recent work in geography has problematised dominant modes of territory, but has stopped short of a systematic critique of how statist spatial imaginations and practices reproduce and perpetuate the dominance of both capitalism and authority in society. In this paper, I deploy anarchist thought and practice to argue that territory must be viewed as a processual and contested product of social relations. This is linked to the notion of prefiguration; a distinctive concept in anarchist thought and practice embedding envisioned future modes of social organisation into the present. Using examples from fieldwork with anarchist‐inspired groups, I explore anarchist prefigurative politics as a means to re‐imagine how practices of territorialisation and bordering might be deployed as part of a broader project of social transformation.     

Practices of Solidarity: Opposing Apartheid in the Centre of London

International solidarity is frequently presented as an asymmetrical flow of assistance travelling from one place to another. In contrast, we theorise the more complex, entangled and reciprocal flows of solidarity that serve to enact social change in more than one place simultaneously. The international campaign against apartheid was one of the most widespread, sustained social movements of the last century. This paper examines the spatial practices of the Non‐Stop Picket of the South African Embassy in London (1986–1990). Drawing on archival and interview material, we examine how the Picket produced solidarity with those resisting apartheid in South(ern) Africa. We argue that how the need for anti‐apartheid solidarity was framed politically cannot be understood in isolation from how it was performed in practice. The study of solidarity is enriched by paying attention to the micropolitics of the practices through which it is enacted and articulated through key sites.     

考古科研院所档案管理工作探索

本文针对当前考古科研院所档案管理工作存在的问题进行了分析,指出科学规范管理档案已迫在眉睫.接着对档案管理工作中的组织和制度建设提出了自己的看法.结合保管、整理档案的工作实践,文章重点就专门考古档案的科学管理进行了探讨.