The origins and development of complex prehispanic society in the Lower Santa Valley,Peru: Implications for theories of state origins

A major issue in attempts to construct cross-culturally valid theories of state origins is the relative roles of irrigation agriculture, population growth, and warfare in the rise of complex society. Recently, data from the coast of Peru has provided the stimulus for the formulation of the “coercive theory” of state origins. This theory proposes that state formation in circumscribed environments was the result of population pressure, internecine (local level) warfare, and the incorporation of defeated groups into ever larger, victorious polities. Yet, although the pioneering study of settlement patterns was carried out in Virú Valley, the lack of a comprehensive regional study of the development of prehispanic subsistence-settlement systems in any Peruvian coastal valley meant that the “coercive theory” rested on a precarious data base. Selected results of an extensive and systematic survey carried out in 1979–1980 in the Lower Santa Valley, an area only partly studied prior to our research but long famous for its large number of major prehispanic walls and fortresses, are discussed. Following a discussion of the problem, research methods and data for the early periods leading to state formation are outlined. Analysis of settlement patterns, maize-based carrying capacity, and settlement-cluster ceramic assemblages is then carried out to suggest refutation of the “coercive” model and acceptance of an alternative model of multivariate causality. External, or intervalley, warfare is shown to have been an important socioenvironmental stress leading to sociocultural complexity not only in Santa, but probably in adjacent valleys as well.     

The British Empire and revolutionary national poetry

ABSTRACT. The British empire set off an explosion of poetry, in English and native languages, particularly in India, Africa and the Middle East. This poetry – largely neglected in the scholarship on nationalism – was often revolutionary both aesthetically and politically, expressing a spirit of cultural independence. Attacks on England and the empire are common not just in native colonial poetry but also in poetry of the British isles. This article discusses some of the most influential poets, including: Shawqi of Egypt, Tagore of India, Rusafi of Iraq, Yeats of Ireland, Iqbal of Pakistan, Greenberg of pre‐State Israel, and Kipling, the ‘poet of empire’. In contrast with other empires, many poets were inspired by British culture to create revolutionary art and seek political independence. Most strikingly, British rule was instrumental in the revival of vernacular Hebrew poetry after 1917 as the centre of Hebrew literature shifted from Odessa to Tel Aviv.     

The intellectual origins of Leninism, 1977

This essay is a general introduction to the special number on recent research on Atlantic history. While the topics here presented are diverse, most focusing on the first French Empire, particularly in North America during the seventeenth and eighteenth centuries, the authors share several common themes: (1) In Africa and the Americas, they seek to view the question of the Empire as a series of contested, temporary, and uncertain alliances and collaborations, in which negotiation rather than submission was most often the basis of power relations; (2) In the realm of political economy in theory and practice, the authors refuse pre-established notions of an Atlantic “community” of commodities and merchants functioning within an Atlantic “system.” Instead, they focus on closed networks of merchants functioning within the dynamics of merchant capitalism. (3) The authors seek alternatives to traditional approaches focusing on the nation-state and its institutions. Instead, they examine communities and regions in the Atlantic that include social elites, such as, merchants, the nobility, the gentry, and intellectuals, as well as neglected native peoples and forgotten spaces such as Africa.     

The unique decline of mortality in revolutionary France

This article seeks to draw historians' attention to a neglected reconstruction of the French population and its mortality rates developed by the Institut National d'Etudes Démographiques in the 1970s. The reconstruction shows a sharp decline in French mortality rates, beginning in the 1790s and continuing through the 1820s. This conflicts with recent historiography stressing the negative effects of the Revolution. This article contends that the reconstruction is plausible and that the French mortality decline was unique in Europe in this period. In turn, this suggests that the Revolution had a much more favorable impact than many historians would have us believe.     

光荣的土地——太行革命根据地掠影

太行革命根据地,是中国共产党在抗日战争爆发后,为了在华北敌后坚持持久的抗日游击战争,发展抗日力量,消灭和驱逐日本侵略者而建立的重要的战略基地之一。１９３７年１１月,太原刚刚失陷,根据中共中央和毛泽东主席关于创立以太行山脉为依托的晋冀豫抗日根据地的指示,在中共中央北方局、八路军总部的领导下,八路军一二九师、一一五师三四四旅同中共冀豫晋省委（中共太行区党委的前身）紧密配合,在山西牺牲救国同盟会、山西青年抗敌决死队。冀西民训处等密切协同下,发动和依靠广大人民群众,发展抗日武装,建立抗日民主政权,团结一…     

The theory and implementation of the People's Republic of China's revolutionary diplomacy

The foreign relations of modern China, starting from the birth of the People's Republic in 1949 until the Cultural Revolution, can be said to have had continuous ups and downs and twists and turns. Its underlying abstruse principles, while stemming from nationalism, contained for the most part the Chinese Communist Party's own revolutionary principles and individual revolutionary experiences. The Chinese Communist revolution was based on class analysis and class conflict, on struggle and ideology. This ideology determined how China viewed itself and the world; no views could be separated from the ideology of class struggle and class analysis. The leadership's adherence to this type of ideology led to the long-term instability of China's diplomacy. Though those who, like Mao Zedong, employed class revolution in order to seize political power while viewing class analysis, class struggle, and in particular the success of using class ideology in a united front policy as the magic wand of the revolution's success, were singularly able to adapt such views to China's foreign policy and diplomacy. This became the fundamental red line for China's foreign policy.     

The religious and romantic origins of psychoanalysis

The Religious and Romantic Origins of Psychoanalysis. By Suzanne Kirschner (Cambridge: Cambridge University Press, 1996), 212 pp., $27.95 cloth, $15.95 paper.     

The origins of Byzantine glass from Maroni Petrera,Cyprus

Nineteen glasses from Maroni Petrera, Cyprus, dating to the sixth–seventh centuries ad, have been analysed by energy‐dispersive X‐ray analysis in the scanning electron microscope for major and minor elements. A subset of 15 glasses was also analysed for trace elements, using inductively coupled plasma mass spectrometry. Two groups are identified. The majority is made of glass produced in the coastal region of Syria–Palestine. The smaller group is of high iron, manganese and titanium (HIMT) glass, a widespread type of uncertain origin at the present time. The glasses appear to have undergone relatively minor mixing and recycling, and the glass material is likely to have arrived in Cyprus in the form of raw glass chunks or relatively fresh vessel cullet.     

The origins of agriculture and its consequences

Flannery, Kent, ed. Guila Naquitz: Archaic Foraging and Early Agriculture in Oaxaca, Mexico. Orlando, Florida: Academic Press, 1986. xix + 538 pp. including references, index, tables, figures, and Spanish synopsis. $98.50 cloth.

Merbs, Charles F., and Robert J. Miller, eds. Health and Disease in the Prehistoric Southwest. Arizona State University Anthropological Papers No. 34. Tempe,: Arizona State University, 1985. xix + 402 pp. including chapter references, tables, figures, and photographs. $17.50 paper.     

Anatomy,behavior, and modern human origins

The fossil record suggests that modern human morphology evolved in Africa between 150,000 and 50,000 years ago, when the sole inhabitants of Eurasia were the Neanderthals and other equally nonmodern people. However, the earliest modern or near-modern Africans were behaviorally (archaeologically) indistinguishable from their nonmodern, Eurasian contemporaries, and it was only around 50,000-40,000 years ago that a major behavioral difference developed. Archaeological indications of this difference include the oldest indisputable ornaments (or art broadly understood); the oldest evidence for routine use of bone, ivory, and shell to produce formal (standardized) artifacts; greatly accelerated variation in stone artifact assemblages through time and space; and hunting-gathering innovations that promoted significantly larger populations. As a complex, the novel traits imply fully modern cognitive and communicative abilities, or more succinctly, the fully modern capacity for Culture. The competitive advantage of this capacity is obvious, and preliminary dates suggest that it appeared in Africa about 50,000 years ago and then successively in western Asia, eastern Europe, and western Europe, in keeping with an African origin. Arguably, the development of modern behavior depended on a neural change broadly like those that accompanied yet earlier archaeologically detectable behavioral advances. This explanation is problematic, however, because the putative change was in brain organization, not size, and fossil skulls provide little or no secure evidence for brain structure. Other potential objections to a neural advance in Africa 50,000-40,000 years ago or to the wider Out-of-Africa hypothesis, include archaeological evidence (1) that some Neanderthals were actually capable of fully modern behavior and (2) that some Africans were behaviorally modern more than 90,000 years ago.