"Testimonies from the Field": The Coming of Christian Science to Australia, c. 1890–1910*

The account of the coming of Christian Science to Australia given in this article is based on testimony contributed by early adherents to the two main church publications, The Christian Science Journal and the Christian Science Sentinel , supplemented by Church records and other sources. The first two decades are covered, from the earliest known intimations of interest to the death of Mary Baker Eddy in 1910, when a Christian Science presence in Australia was assured. Interest shown by writer Miles Franklin, and her association with Melbourne adherents such as leading feminist Vida Goldstein, provides the starting point. The focus is on positive responses. It is postulated that in addition to the documentary and expressive value of the testimonies, they point to problems of class and health in turn-of-the-century Australia. A preponderance of women in both the testimonies and the practice is evidenced, and the openness of progressive women to new approaches is noted. With reference to male testimony, it is suggested that further research into responses to American ways in religion by the urban midle class would be very valuable.     

The Protestant Work Ethic and the Australian Mercantile Elite, 1880–1914

This article tests, in the Australian context, Max Weber's thesis that the work ethic of capitalism owed its origins to Protestantism. It studies the Australian Protestant churches for the presence of a work ethic, and investigates whether the Catholic Church also promoted such a moral precept to its members. The study then examines whether the work ethic of the Australian mercantile elite was drawn from that of the Protestant churches, from which most of its members came. The article proceeds to describe how the mercantile elite removed the religious origins of the work ethic and made it one of the foundations of its creed of economic individualism. This creed was based on the self-righteous dogma that those who worked hard were rewarded by getting rich while those who were poor only had their own lack of hard work and thrift to blame. The article demonstrates that the work ethic of modern capitalism, as espoused by the Australian mercantile elite, was the result of the secularization of the work ethic of Protestantism, a process in which the religious content of the moral principle was removed.