What Happened to the “Promised Land”? A Fanonian Perspective on Post‐Apartheid South Africa

Abstract: This paper reviews post‐apartheid South Africa through Fanon's critical analysis of decolonization. Since, for Fanon, apartheid represented the purest form of the Manichean politics of space that characterizes colonialism, a Fanonian perspective on South Africa asks to what extent has the geographical layout of apartheid been remapped? Addressing this question necessitates shifting the “geography of reason” from technical discourses of policy‐makers to the lived reality of the “damned of the earth”. From this perspective, Fanon's critique becomes relevant in two ways, first as a prism to understand the rise of xenophobic violence as a symptom of the degeneration of the idea of South Africa's “promised land” and second as a way to listen to a new grassroots shack dweller movement, Abahlali baseMjondolo, that is challenging both neoliberal and progressive assumptions by advocating a quite different geographic layout for a “truly democratic” society.     

南非种族政策取向的重大调整--评沃斯特政府的统治及其政策调整

南非的沃斯特政府在当时的国内外历史背景之下,为应付来自外部和内部的压力、维护白人统治和推进现代化进程,在坚持种族主义统治的前提下,以较为切合实际和讲求灵活性的方式,对南非种族政策的取向作出重大调整,对内着手逐渐放松“次种族隔离”的某些方面;对外则奉行“向外看政策”,其意义不仅旨在暂时缓和种族矛盾和改变南非的孤立地位,而且更重要的是为南非现代化进程中的中心环节———南非民主改革开了先河,作了有意义的尝试,积累了经验和教训,可以说是南非民主改革的组成部分之一。     

The ‘rights’ (and ‘wrongs’) of articulating race with sexuality: the conflicting nature of hegemonic legitimisation in South African queer politics

Much work has recently explored the remarkable legislative achievements that have benefited queer groups in South Africa. Less well understood has been an appreciation as to how the links between histories of racism and histories of sexuality deployed to legitimate such legal challenges may also have directly helped to entrench the ability of others to argue against queer rights. Drawing on the work of Stuart Hall, this article will explore how queer activist's association with an ideology of ‘equality’ (and the link between racism and sexuality-based discrimination) has not simply concluded discussion about the rights (or wrongs) of queer rights. Instead that association has helped align the issue of sexuality within a far broader debate as to what the ‘New South Africa’ should mean after a racist past. This may help us appreciate a so far little understood and yet key reason why homophobia remains such a pervasive problem in the country.     

South Africa and the Italo-Ethiopian War, 1935–6

The Italo-Ethiopian War led to an extensive debate in the Union of South Africa about the future of the League of Nations’ system of collective security. The different political and social groupings in the dominion interpreted the meaning of the war for the Union from a diversity of perspectives. The Italian aggression in East Africa reverberated in the context of concurrent debates about the Union's position in relation to the British Empire. These debates were influenced by the tensions between Afrikaners and English-speaking South Africans but also by disagreement within the Afrikaner community about South African policies vis-à-vis the British Empire. The Afrikaner-dominated Union Government had to navigate between its commitments to the League on the one hand and criticism from the extreme nationalist Afrikaner opposition on the other, which claimed that South Africa's sovereignty was diminished by Britain's leading role in the League. As a mandatory power in South West Africa, the Union was also concerned to sustain League principles in order to safeguard its sub-imperialist aspirations on the continent. The public debates were strongly influenced by a discourse on ‘civilisation’, which not only reflected ambiguous views of the status of Ethiopia as a member of the League of Nations, but also raised questions about the stability of white hegemony in a segregationist state.     

Brewarrina: An Australian Story

This short paper discusses Barry Morris's account of the ‘riot’ at Brewarrina, New South Wales, in 1987 and its legal aftermath, which continued for some years. An iconic event in Australian race relations, much can be learnt from its various dimensions, a fact that Morris amply demonstrates. Notwithstanding, this discussion questions a related narrative in his book, which interprets capitalism's impact on self‐determination simply in terms of neoliberalism's ‘political effects’. The paper seeks to broaden the discussion of the relations between the state and self‐determination, and between capitalism and race.     

Canaan Banana,Churches and the Land Issue: Revisiting Theology of Zimbabwe’s Vilified Prophet

ABSTRACT

This study seeks to revisit and evaluate the “combat theology” developed by Canaan Banana, a contemporary theologian, Methodist minister and the first president of Zimbabwe, notably with regard to the issue of land dispossession. It does so primarily against the backdrop of the historical analysis of the ways in which power operated at the intersection of religion and politics during the first three decades after Zimbabwe’s attainment of political independence (1980). The article interrogates several facets of Banana’s liberationist view of justice with regard to the land issue, including (a) speaking truth to political power, regardless of consequences; (b) bearing a prophetic witness vis-à-vis the church’s own complicity in wrongdoing; as well as (c) making a distinction between the selective acts of “liberating violence” and the systemic violence inherent in unjust socio-political structures.